Irene Reilly Character Analysis

“Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?” Ignatius bellowed over the crowd in front of the store. “This city is famous for its gamblers, prostitutes, exhibitionists. Antichrists, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft. If you have a moment, I shall endeavor to discuss the crime problem with you, but don’t make the mistake of bothering me.”

“In addition, I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.”

As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid the foundation for medieval thought. Boethius, the late Roman who had written the Consolatione while unjustly imprisoned by the emperor, had said that a blind goddess spins us on a wheel, that our luck comes in cycles. Was the ludicrous attempt to arrest him the beginning of a bad cycle? Was his wheel rapidly spinning downward? The accident was also a bad sign. Ignatius was worried. For all his philosophy, Boethius had still been tortured and killed.

“The ironic thing about that program,” Ignatius was saying over the stove, keeping one eye peeled so that he could seize the pot as soon as the milk began to boil, “is that it is supposed to be an exemplum to the youth of our nation. I would like very much to know what the Founding Fathers would say if they could see these children being debauched to further the cause of Clearasil. However, I always suspected that democracy would come to this.” He painstakingly poured the milk into his Shirley Temple mug. “A firm rule must be imposed upon our nation before it destroys itself.”

“Ignatius, what’s all this trash on the floor?”

“That is my worldview that you see. It still must be incorporated into a whole, so be careful where you step.”

“I refuse to look up. Optimism nauseates me. It is perverse. Since man’s fall, his proper position in the universe has been one of misery.”

For the first time in my life I have met the system face-to-face, fully determined to function within its context as an observer and critic in disguise, so to speak.

She described to Ignatius the courage of Patrolman Mancuso, who, against heavy odds, was fighting to retain his job, who wanted to work, who was making the best of his torture and exile in the bathroom at the bus station. Patrolman Mancuso’s situation reminded Ignatius of the situation of Boethius when he was imprisoned by the emperor before being killed.

“Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?” Ignatius bellowed over the crowd in front of the store. “This city is famous for its gamblers, prostitutes, exhibitionists. Antichrists, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft. If you have a moment, I shall endeavor to discuss the crime problem with you, but don’t make the mistake of bothering me.”

“In addition, I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.”

As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid the foundation for medieval thought. Boethius, the late Roman who had written the Consolatione while unjustly imprisoned by the emperor, had said that a blind goddess spins us on a wheel, that our luck comes in cycles. Was the ludicrous attempt to arrest him the beginning of a bad cycle? Was his wheel rapidly spinning downward? The accident was also a bad sign. Ignatius was worried. For all his philosophy, Boethius had still been tortured and killed.

“The ironic thing about that program,” Ignatius was saying over the stove, keeping one eye peeled so that he could seize the pot as soon as the milk began to boil, “is that it is supposed to be an exemplum to the youth of our nation. I would like very much to know what the Founding Fathers would say if they could see these children being debauched to further the cause of Clearasil. However, I always suspected that democracy would come to this.” He painstakingly poured the milk into his Shirley Temple mug. “A firm rule must be imposed upon our nation before it destroys itself.”

“Ignatius, what’s all this trash on the floor?”

“That is my worldview that you see. It still must be incorporated into a whole, so be careful where you step.”

“I refuse to look up. Optimism nauseates me. It is perverse. Since man’s fall, his proper position in the universe has been one of misery.”

For the first time in my life I have met the system face-to-face, fully determined to function within its context as an observer and critic in disguise, so to speak.

She described to Ignatius the courage of Patrolman Mancuso, who, against heavy odds, was fighting to retain his job, who wanted to work, who was making the best of his torture and exile in the bathroom at the bus station. Patrolman Mancuso’s situation reminded Ignatius of the situation of Boethius when he was imprisoned by the emperor before being killed.