Beth Eggers Character Analysis

I’ll keep sharp objects out of proximity, I had joked to the doctor. The doctor did not chuckle. I wondered if he had heard me. I considered repeating it, but then figured that he had probably heard me but had not found it funny. But maybe he didn’t hear me. I thought briefly, then, about supplementing the joke somehow, pushing it over the top, so to speak, with the second joke bringing the first one up and creating a sort of one-two punch. No more knife fights, I might say. No more knife throwing, I might offer, heh heh. But this doctor does not joke much. Some of the nurses do. It is our job to joke with the doctors and nurses. It is our job to listen to the doctors, and after listening to the doctors, Beth usually asks the doctors specific questions […] and sometimes I ask a question, and then we might add some levity and a witty aside. I know that I should joke in the face of adversity; there is always humor, we are told. But in the last few weeks, we haven’t found much. We have been looking for funny things, but have found very little.

Would we have enough towels? God no. We could use sheets, we have plenty of sheets— It might be only a few hours. Would that be enough time? What’s enough time? We would talk a lot. Yes. We would sum up. Would we be serious, sober, or funny? We would be serious for a few minutes— Okay okay okay okay. Fuck, what if we ran out of things to say and— We’ve already made the necessary arrangements. Yes, yes, we wouldn’t need to talk details. We’d have Toph come up. Would we have Toph come up? Of course, but… oh he shouldn’t be there, should he? Who wants to be there at the very end? No one, no one. But for her to be alone…of course she won’t be alone, you’ll be there, Beth’ll be there, dumb-ass. Fuck.

It’s an effort […] to let him know, if it weren’t already obvious, that as much as I want to carry on our parents’ legacy, he and I will also be doing some experimenting. And constantly entertaining, like some amazing, endless telethon. There is a voice inside me, a very excited, chirpy voice, that urges me to keep things merry, madcap even, the mood buoyant. Because Beth is always pulling out old photo albums, crying, asking Toph how he feels, I feel I have to overcompensate by keeping us occupied. I am making our lives a music video, a game show on Nickelodeon—lots of quick cuts, crazy camera angles, fun, fun, fun! It’s a campaign of distraction and revisionist history—leaflets dropped behind enemy lines, fireworks, funny dances, magic tricks.

If when she comes over she questions anything about the state of the house—“Oh God, there’s food under the couch!” or even “Holy bachelor pad!”—or worse, any parental decisions made in her company or otherwise, she is first glared at in Toph’s presence, later lectured out of his earshot, and then becomes fodder for month-long trashings in conversations with Beth about people who know nothing about anything and how dare they say anything, these people, these lotus-eating simpletons who have never known struggle, who would never question other parents, but feel the right to question me, us, simply because we are new at it, are young, are siblings.

You know, to be honest, though, what I see is less a problem with form, all that garbage, and more a problem of conscience. You’re completely paralyzed with guilt about relating all this in the first place, especially the stuff earlier on. You feel somehow obligated to do it, but you also know that Mom and Dad would hate it, would crucify you […]. But then again, I should say, and Bill and Beth would say—well, probably not Bill, but definitely Beth—that your guilt, and their disapproval, is a very middlebrow, middle-class, midwestern sort of disapproval. It’s superstition as much as anything—like the primitives who fear the camera will take their soul. You struggle with a guilt both Catholic and unique to the home in which you were raised. Everything there was a secret—for instance, your father being in AA was not to be spoken of, ever, while he was in and after he stopped attending. You never told even your closest friends about anything that happened inside that house. And now you alternately rebel against and embrace that kind of suppression.

I had loved how vague it was before. Where are they? Well, that’s a good question. Where were they buried? Another interesting question. That was the beauty of my father’s way. We knew that he had been diagnosed, but not how sick he was. We knew that he was in the hospital, but then not how close he was. It had always felt strangely appropriate, and his departure was made complete, as was hers, by the fact that the ashes never found us in California, that we had moved, and moved again, and again, dodging, weaving.

I’ll keep sharp objects out of proximity, I had joked to the doctor. The doctor did not chuckle. I wondered if he had heard me. I considered repeating it, but then figured that he had probably heard me but had not found it funny. But maybe he didn’t hear me. I thought briefly, then, about supplementing the joke somehow, pushing it over the top, so to speak, with the second joke bringing the first one up and creating a sort of one-two punch. No more knife fights, I might say. No more knife throwing, I might offer, heh heh. But this doctor does not joke much. Some of the nurses do. It is our job to joke with the doctors and nurses. It is our job to listen to the doctors, and after listening to the doctors, Beth usually asks the doctors specific questions […] and sometimes I ask a question, and then we might add some levity and a witty aside. I know that I should joke in the face of adversity; there is always humor, we are told. But in the last few weeks, we haven’t found much. We have been looking for funny things, but have found very little.

Would we have enough towels? God no. We could use sheets, we have plenty of sheets— It might be only a few hours. Would that be enough time? What’s enough time? We would talk a lot. Yes. We would sum up. Would we be serious, sober, or funny? We would be serious for a few minutes— Okay okay okay okay. Fuck, what if we ran out of things to say and— We’ve already made the necessary arrangements. Yes, yes, we wouldn’t need to talk details. We’d have Toph come up. Would we have Toph come up? Of course, but… oh he shouldn’t be there, should he? Who wants to be there at the very end? No one, no one. But for her to be alone…of course she won’t be alone, you’ll be there, Beth’ll be there, dumb-ass. Fuck.

It’s an effort […] to let him know, if it weren’t already obvious, that as much as I want to carry on our parents’ legacy, he and I will also be doing some experimenting. And constantly entertaining, like some amazing, endless telethon. There is a voice inside me, a very excited, chirpy voice, that urges me to keep things merry, madcap even, the mood buoyant. Because Beth is always pulling out old photo albums, crying, asking Toph how he feels, I feel I have to overcompensate by keeping us occupied. I am making our lives a music video, a game show on Nickelodeon—lots of quick cuts, crazy camera angles, fun, fun, fun! It’s a campaign of distraction and revisionist history—leaflets dropped behind enemy lines, fireworks, funny dances, magic tricks.

If when she comes over she questions anything about the state of the house—“Oh God, there’s food under the couch!” or even “Holy bachelor pad!”—or worse, any parental decisions made in her company or otherwise, she is first glared at in Toph’s presence, later lectured out of his earshot, and then becomes fodder for month-long trashings in conversations with Beth about people who know nothing about anything and how dare they say anything, these people, these lotus-eating simpletons who have never known struggle, who would never question other parents, but feel the right to question me, us, simply because we are new at it, are young, are siblings.

You know, to be honest, though, what I see is less a problem with form, all that garbage, and more a problem of conscience. You’re completely paralyzed with guilt about relating all this in the first place, especially the stuff earlier on. You feel somehow obligated to do it, but you also know that Mom and Dad would hate it, would crucify you […]. But then again, I should say, and Bill and Beth would say—well, probably not Bill, but definitely Beth—that your guilt, and their disapproval, is a very middlebrow, middle-class, midwestern sort of disapproval. It’s superstition as much as anything—like the primitives who fear the camera will take their soul. You struggle with a guilt both Catholic and unique to the home in which you were raised. Everything there was a secret—for instance, your father being in AA was not to be spoken of, ever, while he was in and after he stopped attending. You never told even your closest friends about anything that happened inside that house. And now you alternately rebel against and embrace that kind of suppression.

I had loved how vague it was before. Where are they? Well, that’s a good question. Where were they buried? Another interesting question. That was the beauty of my father’s way. We knew that he had been diagnosed, but not how sick he was. We knew that he was in the hospital, but then not how close he was. It had always felt strangely appropriate, and his departure was made complete, as was hers, by the fact that the ashes never found us in California, that we had moved, and moved again, and again, dodging, weaving.