Beloved

by

Toni Morrison

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Beloved: Personification 3 key examples

Definition of Personification
Personification is a type of figurative language in which non-human things are described as having human attributes, as in the sentence, "The rain poured down on the wedding guests, indifferent... read full definition
Personification is a type of figurative language in which non-human things are described as having human attributes, as in the sentence, "The rain poured down... read full definition
Personification is a type of figurative language in which non-human things are described as having human attributes, as in the... read full definition
Part 1, Chapter 7
Explanation and Analysis—Rebellious Brain:

In Chapter 7, Sethe personifies her brain as a rebellious and greedy child as she learns of Halle's fate and Paul D's suffering.

She shook her head from side to side, resigned to her rebellious brain. Why was there nothing it refused? No misery, no regret, no hateful picture too rotten to accept? Like a greedy child it snatched up everything. Just once, could it say, No thank you? I just ate and can’t hold another bite? I am full God damn it of two boys with mossy teeth, one sucking on my breast the other holding me down, their book-reading teacher watching and writing it up. I am still full of that, God damn it, I can’t go back and add more.

Sethe personifies her brain as an autonomous being working against her to portray the lack of control she feels about her emotional response to the past. Her memories and her brain’s hunger for the past consume her by not letting her forget or move past the painful experiences of her and her loved ones. By accepting her brain as working outside of her control, Sethe resigns herself to being in a losing fight with her mind rather than seeing it as something she has control over. 

Her brain's personified form is also similar to Beloved, who likewise acts like a greedy child eating up sweets and memories alike. By invoking the imagery of the child (specifically one akin to Beloved), the personification of her brain creates another broken mother-child bond. Much of Sethe's response to the past is intertwined with her difficult relationship with motherhood. Her devotion to her children keeps her from losing her mind and freeing herself from her past; however, her trauma has also hurt her relationship with her children. Furthermore, this childlike part of Sethe implies that she is still affected by the lack of a relationship with her mother and the childhood trauma of seeing her mother's burnt body.

Part 1, Chapter 10
Explanation and Analysis—Mr. Death and Flirty Life:

In Chapter 10, Paul D personifies life and death as people he can imagine beating when he and other enslaved men are beating feldspar. 

Singing love songs to Mr. Death, they smashed his head. More than the rest, they killed the flirt whom folks called Life for leading them on. Making them think the next sunrise would be worth it; that another stroke of time would do it at last. Only when she was dead would they be safe. The successful ones—the ones who had been there enough years to have maimed, mutilated, maybe even buried her—kept watch over the others who were still in her cock-teasing hug, caring and looking forward, remembering and looking back.

Paul D reduces the overwhelming powers of life and death into figures he can imagine and control as a way of reclaiming his autonomy. Slavery has made Paul D feel so powerless that he can't even control his own body outside of work, but his imagination gives him an outlet for taking control back. In the same way, he imagines beating his boss.

Furthermore, by assigning traits and genders to life and death, the novel provides insight into the interpersonal relationships between Black people in the novel. Paul D's antagonistic attitude towards life reflects his conflicting feelings toward the women in his life. Like Life, women like the weaver woman and Sethe offer Paul D a potential future beyond slavery. However, the cruelty of slavery has led him to believe that a hopeful future is only a taunting tease rather than something that can be achieved. This may be why he continues wandering rather than settling down (until Sethe). The beating of the female personification of life also alludes to how some Black men mistreated and controlled their female partners as a product of their resentment of slavery's domination. While never hitting Sethe or Denver, Paul D takes on a similar tyrannical role when "he...beat the spirit [of Beloved] away."

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Part 3, Chapter 28
Explanation and Analysis—Loneliness:

In Chapter 28, the novel personifies loneliness in two forms:

THERE IS a loneliness that can be rocked. Arms crossed, knees drawn up; holding, holding on, this motion, unlike a ship’s, smooths and contains the rocker. It’s an inside kind—wrapped tight like skin. Then there is a loneliness that roams. No rocking can hold it down. It is alive, on its own. A dry and spreading thing that makes the sound of one’s own feet going seem to come from a far-off place.

The two types of loneliness reflect the isolating actions of the central characters. For example, the imagery of loneliness being rocked like an infant recalls the child-like imagery and behavior of Beloved clinging onto Sethe (which heightened Sethe's isolation from her family and community). The internalized nature of the first type of loneliness also parallels how Sethe and Denver closed themselves off in 124 and the boxwood room, respectively. Meanwhile, the "loneliness that roams" resembles how Paul D isolated himself by never settling down.

Traumas such as slavery can lead people to isolate as a means of protection, but this behavior only causes more harm. The personification of loneliness highlights two insufficient coping mechanisms for dealing with the trauma of memory without limiting their application to the novel's characters. Thus, personification allows these behaviors to apply to the human condition. Beloved suggests that loneliness can control people so much that it lives their lives for them. The only way people can reclaim their lives is to build community identity and engage with collective memory.

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