Set against the backdrop of the Jim Crow era and the Great Migration, Cane paints a devastating picture of race and racism in America in the early 20th century. Black and multiracial people—both categorized as “Black” by their society—face an uphill battle to earn a living or create lives of dignity. While the lives of most of the Northern characters suggest the promise of a brighter future for Black people in America, in most cases this has involved the sacrifice of their connection with the land and communities of their ancestors. In Chicago, Paul yearns for Georgia, while Lewis and Ralph Kabnis both hope to find some understanding of themselves by visiting the South. And, the book suggests, as long as racism, prejudice, and segregation exist, the happiness of even relatively privileged Black people like Dan Moore and Paul will be limited.
In the Southern sections of the book, including the collection’s longest piece, “Kabnis,” the picture is even more dire. White men like Bob Stone take advantage of Black women like Louisa. The entire community—both Black and White—turn on Becky because she engages in an interracial relationship with a Black man. Field and domestic laborers in poems like “Reapers” and “Cotton Song” do much the same labor as their enslaved ancestors and are nearly as impoverished and disadvantaged. Lynchings are common, and the narration graphically describes them at length in “Blood Burning Moon” and “Kabnis.” In short, while Cane sees some cause for hope regarding the future of Black people in America—and, more generally, for the future of an America that lives up to its values by embracing and supporting everyone—Cane shows how much work there was—and still is—to break down the barriers of racism in order to achieve that promise.
Racism in the Jim Crow Era ThemeTracker
Racism in the Jim Crow Era Quotes in Cane
Becky had one Negro son. Who gave it to her? Damn buck nigger, said the white folks’ mouths. She wouldnt tell. Common, God-forsaken, insane white shameless wench, said the white folks’ mouths. Her eyes were sunken, her neck stringy, her breasts fallen, till then. Taking their words, they filled her, like a bubble rising—then she broke. Mouth setting in a twist that held her eyes, harsh, vacant, staring…Who gave it to her? She wouldnt tell. Poor Catholic poor-white crazy woman, said the black folks’ mouths. White folks and black folks built her a cabin, fed her and her growing baby, prayed secretly to God who’d put his cross upon her and cast her out.
O land and soil, red soil and sweet-gum tree,
So scant of grass, so profligate of pines,
Now just before an epoch’s sun declines
Thy son, in time, I have returned to thee,
Thy son, I have in time returned to thee.
In time, for though the sun is setting on
A song-lit race of slaves, it has not set;
Though late, O soil, it is not too late yet
To catch thy plaintive soul, leaving, soon gone,
Leaving, to catch they plaintive soul soon gone.
Hair—braided chestnut,
coiled like a lyncher’s rope,
Eyes—fagots,
Lips—old scars, or the first red blisters,
Breath—the last sweet scent of cane,
And her slim body, white as the ash
of black flesh after flame.
He saw Louisa bent over that hearth. He went in as a master should and took her. Direct, honest, bold. None of this sneaking that he had to go through now. The contrast was repulsive to him. His family had lost ground. Hell no, his family still owned the niggers, practically. Damned if they did, or he wouldn’t have to duck around so. What would they think if they knew? […] Fellows about town were all right, but how about his friends up North? He could see them incredible, repulsed. They didn’t know. The thought first made him laugh. Then, with their eyes still upon him, he began to feel embarrassed. He felt the need of explaining things to them. Explain hell. They wouldn’t understand, and moreover, who ever heard of a Southerner getting on his knees to any Yankee, or anyone.
“I’m Bob Stone.”
“Yassur—an I’m Tom Burwell. Whats y want?”
Bob lunged at him. Tom side-stepped, caught him by the shoulder, and flung him to the ground. Straddled him.
“Let me up.”
“Yassur—but watch yo doins, Bob Stone.”
[…] Bob sprang to his feet.
“Fight like a man, Tom Burwell, and I’ll lick y.”
Again he lunged. Tom side-stepped and flung him to the ground. Straddled him.
“Get off me, you godam nigger you.”
“Yos ho has started somethin now. Get up.”
Tom yanked him up and began hammering at him. Each blow sounded as if it smashed into a precious, irreplaceable soft something. Beneath them, Bob staggered back. He reached into his pocket and whipped out a knife.
Rhobert wears a house, like a monstrous diver’s helmet, on his head. His legs are banty-bowed and shaky because as a child he had rickets. He is way down. Rods of the house like antennae of a dead thing, stuffed, prop up the air. He is way down. He is sinking. His house is a dead thing that weights him down. He is sinking as a diver would sink in mud should the water be drawn off. Life is a murky, wiggling, microscopic water that compresses him. Compresses his helmet and would crush it the minute that he pulled his head out. He has to keep it in. Life is water that is being drawn off.
Brother, life is water that is being drawn off.
Brother, life is water that is being drawn off.
[Bona] sees that the footfalls of the men are rhythmical and syncopated. The dance of his blue-trousered limbs thrills her.
Bona: He is a candle that dances in a grove swung with pale balloons.
Columns of the drillers thrust toward her. He is in the front row. He is no row at all. Bona can look close at him. His red-brown face—
Bona: He is a harvest moon. He is an autumn leaf. He is a nigger. Bona! But dont all the dorm girls say so? And dont you, when you are sane, say so? Thats why I love—Oh, nonsense. You never loved a man who didnt first love you. Besides—
Art has on his patent-leather pumps and fancy vest. A loose fall coat is swung across his arm. His face has been massaged, and over a close shave, powdered. It is a healthy pink the blue of evening tints a purple pallor. Bubbling over with a joy he must spend now if the night is to contain it all. His bubbles, too, are curiously tinted purple as Paul watches them. Paul, contrary to what he thought he would be, is cool like the dusk, and like the dusk, detached. His dark face is a floating shade in evening’s shadow. […] But is it not queer, this pale purple facsimile or a red-blooded Norwegian friend of his? Perhaps for some reason, white sinks are not supposed to live at night. Surely, enough nights would transform them fantastically, or kill them.
Crimson Gardens. Hurrah! So one feels. People…University of Chicago students, members of the stock exchange, a large Negro in crimson uniform who guards the door…had watched them enter. Had leaned towards each other over ash-smeared tablecloths and highballs and whispered: What is he, a Spaniard, an Indian, an Italian, a Mexican, a Hindu, or a Japanese? Art had at first fidgeted under their stares…what are you looking at, you godam pack of owl-eyed hyenas?…but soon settled into his fuss with Helen, and forgot them. A strange thing happened to Paul. Suddenly he knew he was apart from the people around him. Apart from the pain which they had unconsciously caused. Suddenly he knew that people saw, not attractiveness in his dark skin, but difference. Their stares, giving him to himself, filled something long empty within him and were like green blades sprouting in his consciousness. He saw himself, cloudy but real.
I came back to tell, you […] that you are wrong. That something beautiful is going to happen. That the Gardens are purple like a bed of roses would be at dusk. That I came into the Gardens, into life in the Gardens with one whom I did not know. That I danced with her and did not know her. That I felt passion, contempt and passion for her whom I did not know. […] And all the while the Gardens were purple like a bed of roses would be at dusk. I came back to tell you, brother, that white faces are petals of roses. That dark faces are petals of dusk. That I am going out and gather petals. That I am going out and know her whom I brought here with me to these Gardens which are purple like a bed of roses would be at dusk.
These cracks are the lips the night wind uses for whispering. Night winds in Georgia are vagrant poets, whispering. Kabnis, against his will, lets his book slip down, and listens to them. The warm whiteness of his bed, the lamp-light, do not protect him from the weird chill of their song:
White-man’s land
Niggers, sing.
Burn, bear black children
Till poor rivers bring
Rest, and sweet glory
In Camp Ground.
Halsey (in a mock religious tone): Amen t that, brother Layman. Amen (turning to Kabnis, half playful, yet somehow in dead earnest). An Mr. Kabnis, kindly remember youre in th land of cotton—hell of a land. Th white folks get th boll; th niggers get th stalk. An dont you dare touch th boll, or even look at it. they’ll swing y sho. (Laughs.)
Kabnis: But they wouldnt touch a gentleman—fellows, men like us three here—
Layman: Nigger’s a nigger down this away, Professor. An only two dividins: good an bad. And even they aint permanent categories. They sometimes mixes um up when it comes t lynchin. I’ve seen um do it.
[…]
Kabnis: Things are better now though since that stir about those peonage cases, arent they?
Layman: Ever hear tell of a single shot killin moren one rabbit, Professor?
His eyes shift to Kabnis. In the instant of their shifting, a vision of the life they are to meet. Kabnis, a promise of a soil-soaked beauty; uprooted, thinning out. Suspended a few feet above the soil whose touch would resurrect him. Arm’s length removed from those whose will to help…There is a swift intuitive interchange of consciousness. Kabnis has a sudden need to rush into the arms of this man. His eyes call, “Brother.” And then a savage, cynical twist-about within him mocks his impulse and strengthens him to repulse Lewis. His lips curl cruelly. His eyes laugh. They are glittering needles, stitching. With a throbbing ache they draw Lewis To. Lewis brusquely wheels on Hanby.
Their meeting is a swift sun-burst. Lewis impulsively moves towards her. His mind flashes images of her life in the southern town. He sees the nascent woman, her flesh already stiffening to cartilage, drying to bone. Her spirit-bloom, even now touched sullen, bitter. Her rich beauty fading…He wants to— He stretches forth his hands to hers. He takes them. They feel like warm cheeks against his palms. The sun-burst from her eyes floods up and haloes him. Christ-eyes, his eyes look to her. Fearlessly she loves into them. Sand then something happens. Her face blanches. Awkwardly she draws away. The sin-bogies of respectable southern colored folks clamor at her: “Look out! Be a good girl. A good girl. Look out!”
Kabnis rises and is going doggedly toward the steps. Carrie notices his robe. She catches up to him, points to it, and helps him take it off. He hangs it, with an exaggerated ceremony, on its nail in the corner […] with eyes downcast and swollen, trudges upstairs to the work-shop. Carrie’s gaze follows him till he is gone. Then she goes to the old man and slips to her knees before him. Her lips murmur, “Jesus, come.”
Light streaks through the iron-barred cellar window. Within its soft circle, the figures of Carrie and Father John.
Outside, the sun arises from its cradle in the tree-tops of the forest. Shadows of pines are dreams the sun shakes from its eyes. The sun arises. Gold-glowing child, it steps into the sky and sends a birth-song slanting down gray dust streets and sleep windows of the southern town.