Ceremony Quotes

I will tell you something about stories,
[he said]
They aren't just entertainment. Don't be fooled.
They are all we have, you see,
all we have to fight off
illness and death.
…
He rubbed his belly.
I keep them here
[he said]

So Tayo stood there, stiff with nausea, while they fired at the soldiers, and he watched his uncle fall, and he knew it was Josiah; and even after Rocky started shaking him by the shoulders and telling him to stop crying, it was still Josiah lying there.

“You know what people will say if we ask for a medicine man to help him. Someone will say it's not right. They'll say, 'Don't do it. He's not full blood anyway."'

“But you know, grandson, this world is fragile."
The word he chose to express "fragile" was filled with the intricacies of a continuing process, and with a strength inherent in spider webs woven across paths through sand hills where early in the morning the sun becomes entangled in each filament of web.

"There are some things we can’t cure like we used to,” he said, "not since the white people came. The others who had the Scalp Ceremony, some of them are not better either.”

“I'm half-breed. I'll be the first to say it. I'll speak for both sides. First time you walked down the street in Gallup or Albuquerque, you knew. Don't lie. You knew right away. The war was over, the uniform was gone. All of a sudden that man at the store waits on you last, makes you wait until all the white people bought what they wanted. And the white lady at the bus depot, she's real careful now not to touch your hand when she counts out your change.”

They told him, "Nothing can stop you now except one thing: don't let the people at home hold you back.” Rocky understood what he had to do to win in the white outside world.

"They took our land, they took everything! So let's get our hands on white women!" They cheered… Maybe Emo was wrong: maybe white people didn't have everything. Only Indians had droughts.

She was careful that Rocky did not share these things with Tayo, that they kept a distance between themselves and him. But she would nor let Tayo go outside or play in another room alone. She wanted him close enough to feel excluded, to be aware of the distance between them.

Christianity separated the people from themselves; it tried to crush the single clan name, encouraging each person to stand alone, because Jesus Christ would save only the individual soul; Jesus Christ was not like the Mother who loved and cared for them as her children, as her family.

They think that if their children have the same color of skin, the same color of eyes, that nothing is changing." She laughed softly. "They are fools. "You don't have to understand what is happening. But remember this day. You will recognize it later. You are part of it now."

There was something about the way the old man said the word "comfortable." It had a different meaning-not the comfort of big houses or rich food or even clean streets, but the comfort of belonging with the land, and the peace of being with these hills.

The people nowadays have an idea about the ceremonies. They think the ceremonies must be performed exactly as they have always been done, maybe because one slip-up or mistake and the whole ceremony must be stopped and the sand painting destroyed. That much is true. They think that if a singer tampers with any part of the ritual, great harm can be done, great power unleashed…That much can be true also. But long ago when the people were given these ceremonies, the changing began, if only in the aging of the yellow gourd rattle or the shrinking of the skin around the eagle's claw, if only in the different voices from generation to generation, singing the chants. You see, in many ways, the ceremonies have always been changing."

Some people act like witchery is responsible for every- thing that happens, when actually witchery only manipulates a small portion." He pointed in the direction the boy had gone. "Accidents happen, and there's little we can do. But don't be so quick to call something good or bad. There are balances and harmonies always shifting, always necessary to maintain.

Take it back.
Call that story back."
But the witch just shook its head
at the others in their stinking animal skins, fur and feathers.
It's already turned loose.
It's already coming.
It can't be called back.

'it never has been easy. It will take a long long time and many more stories like this one before they are laid low. …
"He reasoned that because it was set loose by witchery of all the world, and brought to them by the whites, the ceremony against it must be the same. …
This is the only way,' she told him. 'It cannot be done alone.
'We must have power from everywhere. Even the power we can get from the whites.'

He was thinking about Harley and Leroy; about Helen Jean and himself. How much longer would they last? How long before one of them got stabbed in a bar fight, not just knocked out? How long before this old truck swerved off the road or head-on into a bus?

The power of each day spilled over the hills in great silence. Sunrise. He ended the prayer with "sunrise" because he knew the Dawn people began and ended all their words with "sunrise."

So he had gone, not expecting to find anything more than the winter constellation in the north sky overhead; but suddenly Betonie's vision was a story he could feel happening - from the stars and the woman, the mountain and the cattle would come.

It was a cure for that, and maybe for other things too. The spotted cattle wouldn't be lost any more, scattered through his dreams, driven by his hesitation to admit they had been stolen, that the land - all of it - had been stolen from them. The anticipation of what he might find was strung tight in his belly…

He lay there and hated them. Not for what they wanted to do with him, but for what they did to the earth with their machines, and to the animals with their packs of dogs and their guns. It happened again and again, and the people had to watch, unable to save or to protect any of the things that were so important to them.

…occasionally a calf bolted away bucking and leaping in a wide arc, returning finally to its mother when it tired of playing. Tayo's heart beat fast; he could see Josiah's vision emerging, he could see the story taking form in bone and muscle.

"The end of the story. They want to change it. They want it to end here, the way all their stories end, encircling slowly to choke the life away. The violence of the struggle excites them, and the killing soothes them. They have their stories about us – Indian people who are only marking time and waiting for the end.”

From the jungles of his dreaming he recognized why the Japanese voices had merged with Laguna voices, with Josiah's voice and Rocky's voice; the lines of cultures and worlds were drawn in flat dark lines on fine light sand, converging in the middle of witchery's final ceremonial sand painting. From that time on, human beings were one clan again, united by the fate the destroyers planned for all of them, for all living things; united by a circle of death that devoured people in cities twelve thousand miles away, victims who had never known these mesas, who had never seen the delicate colors of the rocks which boiled up their slaughter.

It had been a close call. The witchery had almost ended the story according to its plan; Tayo had almost jammed the screwdriver into Emo's skull the way the witchery had wanted, savoring the yielding bone and membrane as the steel ruptured the brain. Their deadly ritual for the autumn solstice would have been completed by him.

"I guess I must be getting old," she said, "because these goings-on around Laguna don't get me excited any more." She sighed, and laid her head back on the chair. "It seems like I already heard these stories before . . . only thing is, the names sound different."