Zeus Character Analysis

I had heard by then the stories whispered among my cousins, of what [mortals] might do to nymphs they caught alone. The rapes and ravishments, the abuses. I found it hard to believe. They looked weak as mushroom gills. They kept their faces carefully down, away from all those divinities. Mortals had their own stories, after all, of what happened to those who mixed with gods. An ill-timed glance, a foot set in an impropitious spot, such things could bring down death and woe upon their families for a dozen generations.

It was like a great chain of fear, I thought. Zeus at the top and my father just behind. Then Zeus’ siblings and children, then my uncles, and on down through all the ranks of river-gods and brine-lords and Furies and Winds and Graces, until it came to the bottom where we sat, nymphs and mortals both, eying each other.

My face was hot. “I suppose I should take you as my tutor and deny everything?”

“Yes,” [Aeëtes] said. “That is how it works, Circe. I tell father that my sorcery was an accident, he pretends to believe me, and Zeus pretends to believe him, and so the world is balanced. It is your own fault for confessing. Why you did that, I will never understand.”

It was true, he would not. He had not been born when Prometheus was whipped.

“Tell me,” he said, “who gives better offerings, a miserable man or a happy one?”

“A happy one, of course.”

“Wrong,” he said. “A happy man is too occupied with his life. He thinks he is beholden to no one. But make him shiver, kill his wife, cripple his child, then you will hear from him. He will starve his family for a month to buy you a pure-white yearling calf. If he can afford it, he will buy you a hundred.” […]

“So this is how Olympians spend their days. Thinking of ways to make men miserable.”

“There’s no cause for righteousness,” he said. “Your father is better at it than anyone.”

I had heard by then the stories whispered among my cousins, of what [mortals] might do to nymphs they caught alone. The rapes and ravishments, the abuses. I found it hard to believe. They looked weak as mushroom gills. They kept their faces carefully down, away from all those divinities. Mortals had their own stories, after all, of what happened to those who mixed with gods. An ill-timed glance, a foot set in an impropitious spot, such things could bring down death and woe upon their families for a dozen generations.

It was like a great chain of fear, I thought. Zeus at the top and my father just behind. Then Zeus’ siblings and children, then my uncles, and on down through all the ranks of river-gods and brine-lords and Furies and Winds and Graces, until it came to the bottom where we sat, nymphs and mortals both, eying each other.

My face was hot. “I suppose I should take you as my tutor and deny everything?”

“Yes,” [Aeëtes] said. “That is how it works, Circe. I tell father that my sorcery was an accident, he pretends to believe me, and Zeus pretends to believe him, and so the world is balanced. It is your own fault for confessing. Why you did that, I will never understand.”

It was true, he would not. He had not been born when Prometheus was whipped.

“Tell me,” he said, “who gives better offerings, a miserable man or a happy one?”

“A happy one, of course.”

“Wrong,” he said. “A happy man is too occupied with his life. He thinks he is beholden to no one. But make him shiver, kill his wife, cripple his child, then you will hear from him. He will starve his family for a month to buy you a pure-white yearling calf. If he can afford it, he will buy you a hundred.” […]

“So this is how Olympians spend their days. Thinking of ways to make men miserable.”

“There’s no cause for righteousness,” he said. “Your father is better at it than anyone.”