Desert Solitaire

by

Edward Abbey

Desert Solitaire: Water Summary & Analysis

Summary
Analysis
The dryness of Arches National Monument leads tourists to complain to Abbey on his ranger rounds. Abbey jokes to them that he’s glad the heat keeps them away; and they, in turn, joke that they don’t have to live here. The climate is so dry that Abbey has difficulty with everyday tasks like shaving. Rain comes occasionally, but the moisture evaporates either immediately upon contact with the earth, or worse, before it even hits the ground.
The dreadful dryness of the desert stresses how difficult it is to live out here. In the chapter to come—prefaced here by the comic difficulty of shaving—Abbey will prove that it takes courage and resourcefulness to survive in the desert. But these skills make people self-reliant, a necessary step to achieving the personal freedom that Abbey argues is essential to a functioning democracy.
Themes
Springs are one way to find water in the hot desert, but as most of the water is underground, one has to know how and where to look. Green plant life is a good sign, but to dig for it is usually a waste of effort and will dehydrate anyone before rewarding them. It’s best to carry a gallon of water whenever entering the desert, to guard against having to search for it, as neither blood nor urine will hydrate, despite popular belief. Sometimes, the water in a car’s radiator can help. But if one is stranded in the desert, death is the likeliest outcome—one must write one’s will in the sand, so that the wind can blow it across the desert.
Abbey further emphasizes the desert’s difficulties here, by stressing the futility of digging for water and by advocating that people drink from car radiators. If surviving in the desert is that hard, then living here must demand an amazing resourcefulness that leads to a strong sense of empowerment. The will in the sand is also significant: in society, final wishes are committed to complex legal documents, drawn up by lawyer. Instead, this passage is Abbey’s ironic reminder that human beings, with all their nervous concerns and beliefs, ultimately belong to the inanimate landscape.
Themes
Abbey himself has nearly died of dehydration at Havasupai Canyon, where he leapt deliriously into a stream at first sight of it, and once in the Needles canyon above the Colorado River, where he had to wait three hours for a dripping spring to fill his canteen. Many springs, however, are full of poisonous selenium thanks to the region’s uranium deposits. These springs look harmless, indeed crystal-clear, but they’ll kill anyone who drinks from them; a lack of algae or insects is a clear warning sign of such springs. If absolutely desperate, one can filter such water with campfire charcoal, but sickness will soon follow.
Abbey enters into a kind of instructional manual for how to survive in the desert. On one hand, these instructions are an informative diversion from his main themes, but on the other hand, they are a practical preparation for readers who might want to try the desert for themselves. By teaching such readers how to avoid poisoned water, Abbey is setting them up for the first stage of his isolation regime, the end result of which is a sense of freedom that enriches social life.
Themes
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A common rumor is that cactus pulp can save one from dehydration, but this sounds dubious and difficult to extract. Instead of wasting time attempting this, one ought to accept one’s fate of being eaten by buzzards and becoming transformed into animal consciousness. Abbey thinks that this is, in fact, a promotion from human life—and, for some, an ideal.
In the midst of his instructions for finding clean water, Abbey notes that such a deep engagement with the wild brings people into an essential bond with nature. To support this, his joke about being changed into buzzard consciousness is partly sincere: since human beings are equal to animals and the environment, the death of  a human would be a simple transferal of energy from one part of nature to another.
Themes
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July and August can often bring a thunderstorm without warning, a “special creation” that comes on suddenly. In such moments, clouds form quickly, like mashed potatoes, whipped cream, or a fleet of ships. Lightning booms like gunfire, and the wind picks up speed while droplets appear like a beaded curtain. The clouds appear dense as wool and roar like cannonballs down a staircase as the deluge comes on, plastering Abbey’s clothing to his body. The soaked rock formations around him glisten in an “unholy” light, “the light that never was.” And just as quickly, the storm subsides, leaving a rainbow.
Abbey imports foreign images and sounds (cannonballs, mashed potatoes, whipped cream, a naval armada) in his attempt to evoke (rather than to merely describe) this unprecedented sight. Note “the light that never was”: an inversion of “and there was light,” from the Old Testament. This creative rephrasing, combined with “unholy,” suggests that the striking sight of gleaming rocks in the desert is of Biblical proportions and, at the same time, is greater than the description of any sacred text. This is a perfect example of Abbey’s balance between worshipping nature and avoiding traditional forms of worship like Christianity.
Themes
Though less symphonic, flash floods inspire even more awe. Once, a flood took Abbey by complete surprise in the canyon he happened to be in. At first, a quivering sound appeared, and then a wall of water was upon him, carrying with it uprooted plants and small trees. Abbey thinks that a wall is a poor image for this—it’s more like gravy, tomato soup, or blood. Abbey inserts a poem about the phenomenon, from the point of view of an ant, which describes a “brown / spongy smothering liquid avalanche.”
Abbey’s disagreement with himself over the “wall” image, his continued poetic language, and especially his lapse from prose to verse all highlight the uselessness of prose language in the face of something as breathtaking as a desert flash flood. Here, perhaps more than anywhere in the book, Abbey is frustrated with words. The ant’s point of view in the poem, consumed by the “spongy smothering” flood, embodies Abbey’s wish to experience the desert as an animal might.
Themes
Quicksand is another aquatic phenomenon worth noting: despite its menacing and lethal portrayal in movies, quicksand is merely sand mixed with water. People can usually walk across it, but it can absorb one’s feet if one stops midway—an entanglement that only worsens when one begins to struggle. Once, Abbey’s disabled friend Ralph Newcomb got stuck in quicksand as he and Abbey traversed Glen Canyon. Abbey had been walking ahead, and he heard a cry; he doubled back to find Newcomb calmly sinking up to his knees as he lights his pipe. After some jokes, Abbey pulled Newcomb out, and the quicksand regained its placid appearance, like pudding. Though quicksand endangers cattle, no human that Abbey knows of has died in it.
Dispelling rumors about the desert—such as quicksand fatalities—is part of Abbey’s ongoing acquaintance with the earth, his attempt to understand and to bond with the environment. This is helped along by Newcomb, whose calm and stoic nature gives him an enviable harmony with nature. Consumed by quicksand, Newcomb merely lights his pipe, as if in perfect confidence that the earth won’t harm him. Abbey will rely on this early description of his friend when he later takes a seminal trip with Newcomb, relying on Newcomb’s calmness to deepen his own relationship with the earth.
Themes
Natural water basins or tubs are another place where one can find water in the desert. These tubs attract doves and deer but also smaller amphibians like toads. After an incubation period, tadpoles rise to the muddy surface of these tubs and seem to wait patiently for the sound of rainwater. The “counterpoint” croaking of adult toads can fill the night air. What does their song mean? Though bleak and desolate sounding to human ears, these toads might be singing for joy at the mere fact of their existence. Abbey thinks that joy is essential to all life, for it allows courage. These toads, therefore, have a terrific survival instinct, singing on even when human beings do not. This joy then passes on from the toad to the animal that eats it.
Again, here Abbey reverts to music to describe the indescribable. The toads’ song is so strange that Abbey can only describe it in music terms—"counterpoint” being an especially strange and dissonant tonal system in modern classical composition. The music also prompts Abbey to imagine the emotions of these animals—by now a familiar activity that helps him feel closer to the desert landscape. It’s worth noting that Abbey imagines the toads’ joy specifically—a distinctly human emotion that people wouldn’t normally attribute to amphibians. As with an owl in a previous chapter, this personification suggests that animals and human beings are kindred.
Themes
One human contribution to the desert’s waterworks is the drilled well and its accompanying windmill—a sculptural thing of beauty alongside the juniper and cacti. Though Developers claim that the desert lacks water, there is, in fact, water everywhere. Developers scheme all kinds of water transportation in hopes of attracting more tourists and industry in the West. But Abbey thinks that these obsessive people fail to see that industrial growth inflates populations beyond what humanity can naturally support. Though protest might be futile against this rapid industrialization, time will eventually erode cities such as Phoenix and Albuquerque, leaving nature to take over once again.
Here, Abbey shows that the popular (Developers’) misunderstanding that the desert lacks water helps them justify their exploitation of the earth for profit. But for Abbey, the misunderstanding is easily fixed: following the guidelines for desert hydration he’s just laid out, people should discover that the wilderness is in fact quite habitable. From there, people will discover both their own innate abilities and the uselessness of industrial development. This would help give people a sense of freedom and help curb humanity’s rampant arrogance.
Themes