Dune

Dune

by

Frank Herbert

Dune: Book 2, Part 9 Summary & Analysis

Summary
Analysis
The epigraph from Princess Irulan’s text “Private Reflections on Muad’Dib” reflects on the nature of Muad’Dib’s gift of foresight. She wonders how much of prediction is reading the set future and how much is the prophet shaping the future to fit the prediction. Does a prophet read the future or does he see a “line of weakness” that he can “shatter with words or decisions.” Irulan concludes that this weighty question remains unanswered.
Irulan directly addresses the tension between free will and fate that pervades Dune’s narrative. She concludes that she cannot truly know if predetermined prophecy shapes all human life, or if people are able to shape their lives to fit prophecies that suit them. In other areas of the narrative, though, Paul wrestles with the prophesized Fremen religious crusade that will commit widespread violence in his name—but he is unable to prevent it, suggesting that he cannot change the future.
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Paul and Jessica are still surrounded by hostile Fremen on the top of a rocky outcrop. Mother and son tense for battle as they hear a Fremen give the command to “Get their water” in the common language. Through her Bene Gesserit training, Jessica can understand their indigenous language as Chakobsa and deduces that the Fremen are holding back as they consider whether the two strangers are might be the ones they have apparently been searching for. She tries to control their leader using the Voice, but he is too well-trained and mentally guarded to obey.
Paul and Jessica’s confrontation with Fremen confirms that water is of extreme value in Fremen culture, and that Fremen possess unusually high levels of mental strength.
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The Fremen leader reveals himself as Stilgar, the individual Fremen that Paul met through Duncan Idaho during one of Duke Leto’s staff meetings in Arrakeen. Stilgar acknowledges that Paul and Jessica made a brave crossing by traversing the open sands with the threat of sandworms. A Fremen called Jamis continually urges Stilgar that the Fremen should kill Paul and Jessica and take their water—this is law for “Ones who cannot live with the desert.”
Jamis cites the harsh but practical Fremen law that those who cannot survive in the desert must die. This law points to the novel’s overarching theme that environment shapes human culture in profound ways. For the Fremen, living in accordance with the ways of the desert is crucial to their survival and to their identity as a people.
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Stilgar decides he will not kill Paul because Liet-Kynes has ordered the Fremen to find the young Duke. Stilgar also knows that Paul may be Lisan al-Gaib, the Fremen’s prophesized messiah. However, Stilgar believes Jessica’s death and reclaimed water is worth more to his Fremen community than she is alive. He tries to explain to Jessica that this is “nothing personal,” it must be done “in the general interest.” All the while Jamis continues to urge Stilgar that both strangers must be killed according to desert law.
While Bene Gesserit prophecy and Liet-Kynes’s goodwill prevents Stilgar from ordering Paul killed, the Fremen leader wrongly assumes that Jessica is a fragile individual and explains that they will kill her as per the Fremen custom to eliminate weakness. This highlights how seriously the Fremen take their laws and customs, but it also points to how everything they do is for the good of the group, which is implied to be a necessary value in such a harsh climate.
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Jessica reads the dangerous situation and pretends to slump to the ground. As Stilgar approaches her to kill her with his knife, she catches him by surprise by disarming him and holding him powerless against the rocks. Paul has anticipated his mother’s attack and sprints for cover in the rocks, disarming a Fremen who tries to block him. With the Fremen’s projectile weapon he quietly climbs the rock face to try and gain height on the Fremen, to better protect his mother while remaining safe.
Jessica and Paul use their Bene Gesserit training to gain tactical advantage over the Fremen—a great feat, considering that the Fremen group greatly outnumbers the two Atreides.
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The Fremen soldiers send projectiles at Paul and approach Jessica warily. Stilgar yells at them to stop, recognizing that his life is in the hands of the very capable fighter who has rendered him defenceless with her hands. He asks her why she didn’t tell him that she was “a weirding woman and a fighter.” The Fremen leader is awed by Jessica’s combat skills and decides that if she can beat a strong Fremen commander, then Jessica is “worth ten times your weight in water” alive and teaching the rest of the Fremen her skills.
When Stilgar realizes Jessica’s value as a fighter, he orders his Fremen to stand down because he realizes that Jessica could be helpful for the group. That Stilgar wants Jessica to teach the community her fighting techniques emphasizes that the Fremen are always focused on the collective good.
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Stilgar has to command his Fremen troops to fall back again, hurling colorful insults at their hotheaded approaches. He warns off a young woman called Chani who is stealthily trying to approach Paul at his hiding place, calling her a “spawn of a lizard” to which she curses at. However, she listens to her leader and pulls back.
The Fremen soldiers are spirited individuals, and Stilgar has to work to control their instincts to try to disarm and/or kill the strangers. Chani’s resentment at Stilgar’s insult that she is the “spawn of a lizard” is humorous, as Stilgar is inadvertently insulting his leader—Chani is later revealed to be Liet-Kynes’s daughter.
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Stilgar offers Jessica and Paul a safe place in his community if Jessica will teach them the “weirding way.” When she asks how she can trust him, the Fremen notes that their culture’s word is law—and because he is a leader, his people’s word is bonded to his. He reminds her of his hatred for the Harkonnens and reiterates his offer of support to her. Jessica accepts his proposition.
The Bene Gesserit order’s influence on Fremen culture is again evident, this time in Stilgar’s knowledge of Bene Gesserit training, which he calls the “weirding way.” This phrase is an apt description of the strange yet powerful Bene Gesserit talents; while “weird” can mean bizarre or abnormal, in medieval times it meant having the power to control fate or destiny, thus pointing to the novel’s interest in fate and free will.
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Lady Jessica knows that not all of Stilgar’s men are convinced they should offer her and Paul sanctuary. She calculates that Fremen culture was implanted with Bene Gesserit legends many generations ago and plays on these myths and prophecies to demonstrate that she and Paul are beings of great power. The Fremen are impressed yet also uneasy to learn that she is Bene Gesserit herself. When she speaks of the gom jabbar, she knows she has “struck to the heart of them.”
Jessica realizes the extent of Bene Gesserit influence in Fremen culture and uses this to her and Paul’s advantage, revealing that she is a powerful Bene Gesserit sister herself. The superstitious Fremen are awed and scared by her apparent knowledge of their hidden ways.
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Paul disarms Jamis who has tried to overpower him despite Stilgar’s clear orders. Jessica gives the all clear and Paul emerges from his hiding place, coming face to face with the Fremen girl from earlier. She is pointing a projectile weapon at him and laughingly reveals that she would not have let him harm any of her companions. The young woman reveals that she is Chani, Liet-Kynes’s daughter, and Paul is shocked to recognizes that she is also the girl from his dreams on Caladan. Her face is the same, but the setting they meet in is different.
Jamis is still challenging Stilgar’s word by trying to harm Paul. Meanwhile, another one of Paul’s prophetic dreams from before his time on Arrakis comes to fruition, showing the ever-growing power of his cognitive abilities.
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Chani offers to lead him down the rocks, teasingly chiding Paul that he chose the most difficult path to climb up and was “as noisy as a shai-hulud in a rage.” She moves gracefully down the rock face, and Paul is glad that it is dark so no one can see him blushing. He is still amazed at meeting the young woman from his dreams and thinks that she is “like a touch of destiny.”
Paul, usually so confident and calm in any situation, reacts so strongly to meeting Chani that he experiences physical as well as emotional responses. His description of Chani as feeling like “destiny” both affirms his powers of foresight and foreshadows his future intimacy in tying his life to Chani’s.
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Before the group leaves for Stilgar’s sietch (community gathering space), he gives them each a kerchief that will identify them as Stilgar’s sietch members in case they are separated. He also instructs Chani to look after the “child-man,” meaning Paul, and keep him out of trouble. Chani takes great delight in teasing Paul further, but also takes her job seriously in ensuring he does not compromise the safety of the group as they travel to the sietch. Jessica, who is exhausted, focuses on keeping up with the troops and also considers the military discipline with which the Fremen move. She is thrilled that they may be able to inspire the Fremen to support Paul in his cause to claim back his rights for House Atreides.
True to his word, Stilgar begins protecting Paul and Jessica as his new members of the community. While Paul is bemused and off-kilter with Chani’s attentions, Jessica becomes the pragmatic of the pair as she considers the vast potential that the Fremen provide Paul in his mission to triumph over the Harkonnens and Padishah Emperor.
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