A participant in the Second Great Migration, Kendi’s mother moved from Georgia to New York in her childhood. Kendi’s mother (like his father) came of age during the Black Power movement but followed social trends toward assimilationism in the 1980s and 1990s. Accordingly, she and Kendi’s father raised their children with a mix of racist and antiracist ideas. For instance, they celebrated Black activists and political leaders throughout history, while worrying about Kendi damaging his chances in life by following “ghetto culture”—like by playing basketball. Kendi’s mother was also a dedicated feminist in her youth: she participated in Black feminist discussion groups and insisting that the officiant change the sexist statement “wives [should] obey your husbands” in her wedding vows. Kendi’s parents demonstrate Black America’s dueling consciousness as it reckoned with the problem of racism throughout the second half of the 20th century. Growing up, Kendi understood the need to resolve racial inequities and believed in the fundamental equality of all racial groups, but he still thought the most straightforward path to equity would be through cultural assimilation, not policy change.