Theodora “Tessie” Stephanides Character Analysis

Sing now, O Muse, of the recessive mutation on my fifth chromosome! Sing how it bloomed two and a half centuries ago on the slopes of Mount Olympus, while the goats bleated and the olives dropped. Sing how it passed down through nine generations, gathering invisibly within the polluted pool of the Stephanides family. And sing how Providence, in the guise of a massacre, sent the gene flying again; how it blew like a seed across the sea to America, where it drifted through our industrial rains until it fell to earth in the fertile soil of my mother’s own midwestern womb.

Sorry if I get a little Homeric at times. That’s genetic, too.

If Sourmelina had always been a European kind of American, a sort of Marlene Dietrich, then Tessie was the fully Americanized daughter Dietrich might have had. Her mainstream, even countrified, looks extended to the slight gap between her teeth and her turned-up nose. Traits often skip a generation. I look much more typically Greek than my mother does.

“The matter with us is you.” How many times did I hear that growing up? Delivered by Milton in his so-called black accent, delivered whenever any liberal pundit talked about the “culturally deprived” or the “underclass” or “empowerment zones,” spoken out of the belief that this one statement, having been delivered to him while the blacks themselves burned down a significant portion of our beloved city, proved its own absurdity. As the years went on, Milton used it as a shield against any opinions to the contrary, and finally it grew into a kind of mantra, the explanation for why the world was going to hell, applicable not only to African Americans but to feminists and homosexuals; and then of course he liked to use it on us, whenever we were late for dinner or wore clothes Tessie didn’t approve of.

In addition, the subject has been raised in the Greek Orthodox tradition, with its strongly sex-defined roles. In general the parents seem assimilationist and very “all-American” in their outlook, but the presence of this deeper ethnic identity should not be overlooked.

Sing now, O Muse, of the recessive mutation on my fifth chromosome! Sing how it bloomed two and a half centuries ago on the slopes of Mount Olympus, while the goats bleated and the olives dropped. Sing how it passed down through nine generations, gathering invisibly within the polluted pool of the Stephanides family. And sing how Providence, in the guise of a massacre, sent the gene flying again; how it blew like a seed across the sea to America, where it drifted through our industrial rains until it fell to earth in the fertile soil of my mother’s own midwestern womb.

Sorry if I get a little Homeric at times. That’s genetic, too.

If Sourmelina had always been a European kind of American, a sort of Marlene Dietrich, then Tessie was the fully Americanized daughter Dietrich might have had. Her mainstream, even countrified, looks extended to the slight gap between her teeth and her turned-up nose. Traits often skip a generation. I look much more typically Greek than my mother does.

“The matter with us is you.” How many times did I hear that growing up? Delivered by Milton in his so-called black accent, delivered whenever any liberal pundit talked about the “culturally deprived” or the “underclass” or “empowerment zones,” spoken out of the belief that this one statement, having been delivered to him while the blacks themselves burned down a significant portion of our beloved city, proved its own absurdity. As the years went on, Milton used it as a shield against any opinions to the contrary, and finally it grew into a kind of mantra, the explanation for why the world was going to hell, applicable not only to African Americans but to feminists and homosexuals; and then of course he liked to use it on us, whenever we were late for dinner or wore clothes Tessie didn’t approve of.

In addition, the subject has been raised in the Greek Orthodox tradition, with its strongly sex-defined roles. In general the parents seem assimilationist and very “all-American” in their outlook, but the presence of this deeper ethnic identity should not be overlooked.