My Name is Asher Lev

by

Chaim Potok

My Name is Asher Lev: Chapter 2 Summary & Analysis

Summary
Analysis
Asher starts school at the Ladover yeshiva. He is treated with special respect because of his father’s status as an emissary of the Rebbe and his mother’s illness, as well as the fact that Rivkeh is one of the few Ladover women who’s been permitted to attend college. Asher doesn’t remember much of his early years at school, although the mashpia, Rav Yosef Cutler, made an impression on him. The mashpia’s job is to teach the boys Ladover doctrines and to oversee “the development of [their] souls.” He also talks to them about Jewish persecution under the Communists. He reminds Asher vaguely of his “thunderous mythic ancestor.” He is taught religious subjects in Yiddish and secular subjects in English. While some of his secular teachers are Gentiles, there are no non-observant Jews at the yeshiva.
The yeshiva is a school where Asher is educated alongside other boys in both religious and secular subjects. Even though he has contact with non-Jewish teachers, Asher doesn’t encounter Jewish people who are not devoutly religious; he remains in a fairly sheltered Ladover world. He’s particularly influenced by the mashpia, who functions like a religious instructor or chaplain. His teachings have a particular resonance during this time of strife for Jews around the world—perhaps why he has that “thunderous” aura for Asher.
Themes
Art and Religious Faith Theme Icon
During these years, Asher’s “gift lay buried.” When his mother asks him why he’s stopped drawing, Asher claims that he hates it—“it’s from the sitra achra. Like Stalin.” Rivkeh says nothing else. Aryeh, meanwhile, assumes that Asher’s obsession with drawing has faded away, like other “ills of my childhood.”
Rivkeh has continued to take an interest in Asher’s art, showing that she’s trying to leave room for self-expression in Asher’s world. In Asher’s mind, though, art is confusedly tangled up with the pain of the past years—his mother’s illness and the stories he’s heard of Stalin’s persecution. All Aryeh knows, though, is that art seems to be a phase that has faded away—meaning that Asher is growing up the way Aryeh wants to see.
Themes
The Divine vs. the Demonic Theme Icon
Art and Religious Faith Theme Icon
Family Conflict Theme Icon
In the summers, the family lives in a private Hasidic bungalow colony in the Berkshires in Massachusetts. Aryeh comes up during the weekends. Mostly, Rivkeh seems happy during these years, although occasionally the “dead look” will return to her eyes. Rivkeh no longer seems like Asher’s older sister. Rather, she is “an efficient organizer of the temporal traffic” of their lives. Both Asher and Aryeh must adhere to strict schedules, and Aryeh doesn’t travel very far. One day, when Asher returns home from school late, Rivkeh screams at him in rage. But mostly her days revolve around her studies.
Even though family life has fallen into more predictable,  healthy rhythms, Yaakov’s tragedy still haunts them. In particular, Rivkeh—even though she’s found a fulfilling outlet in academics—feels the need to closely manage everyone’s lives, as if to ensure their safety by knowing their whereabouts at all times. When things go wrong, her anxiety shows through in a visceral way.
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Now that Aryeh has resumed his travels for the Rebbe, “he glowed with new life.” He helps establish new Ladover communities and acts as the Rebbe’s representative at events in other cities. At home, he obsessively searches for news about the Jews of Russia. In the Ladover building, his office is moved to the second floor (closer to the Rebbe’s). The Ladover community in Crown Heights continues to grow, with many new faces from across Europe, but none from Russia.
Like Rivkeh’s college classes, Aryeh’s participation in travels for the Rebbe gives him a renewed sense of purpose and identity, and his importance within the larger community grows. However, things are still grim for persecuted Russian Jews, who are conspicuously absent from the thriving community.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
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One weekend in the summer of 1952, Aryeh arrives at the bungalow community, looking as though he’s in pain. He tells Rivkeh, “They shot the writers.” He says it’s the work of the sitra achra. “I shouldn’t be here, Rivkeh,” he tells her. “I should be there.”
Aryeh refers to the so-called Night of the Murdered Poets, when 13 Soviet Jews were executed for supposed treason and espionage. Aryeh agonizes over his inability to help in some way, reflecting his ongoing struggle with feeling disempowered in trying situations.
Themes
The Divine vs. the Demonic Theme Icon
Family Conflict Theme Icon
Throughout the weekend, Asher hears his parents talking. Aryeh “cannot reconcile” himself and feels that his father’s work is “incomplete.” He says that there is so much work to be done in Europe. Later, Asher asks his mother about what happened. She explains that Stalin ordered Jewish writers to be shot. Asher asks if his father is going to Europe, and Rivkeh, alarmed, quickly says no. Asher says he wishes his father wouldn’t travel so much. Rivkeh says he’ll get used to it, and that it’s a tradition in their family.
Aryeh, like Rivkeh, feels obligated to complete a family member’s unfinished work. This drive demonstrates the importance of familial roots and legacies in the close-knit Ladover community. Rivkeh explains to Asher that Aryeh, like his forebears (his scholarly father and the mythic ancestor), feels compelled to travel—a reality she struggles to accept herself. Her quick denial suggests that Aryeh will likely go abroad, and that she’s yet to accept this inevitable truth. 
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Sometimes during these years, Asher can’t sleep. When this happens, he goes into the living room and looks out the window at the parkway. One night he sees a man “with a beard and an ordinary dark hat” walking alone among the trees in the middle of the parkway. Some distance in front of the man, two tall, bearded men are walking, and another pair walks behind him.
The apartment window continues to be a place where family members take their personal burdens. The man with the “ordinary hat” is later revealed to be the Rebbe himself, walking with a bodyguard. His nighttime walk suggests that he, like Asher, carries heavy burdens.
Themes
Family Conflict Theme Icon
One snowy Shabbos afternoon, Asher and his mother sit in the living room and talk. Asher asks if Siberia has this much snow, and Rivkeh says it has much more. Asher wonders how anyone could survive 11 years in such snow, the way Yudel Krinsky did. The next day, Aryeh goes on a journey to Boston. That night, Asher finds his mother in the living room, looking out the window at the snow. When the phone rings, she answers, trembling. “I warned you,” she says in a strange voice. Later, Rivkeh tells Asher that Papa is stranded in Boston because of the snow. He is staying with Rivkeh’s sister, Leah. At supper, Rivkeh has “a little of the dead look” she’d had after Yaakov’s death. Asher asks her about it, and she apologizes to him for being “such a mother.” She’ll get used to Aryeh’s travels, she says. She doesn’t want Asher to be frightened like her; she wants him to be happy. Right now, she can see that he’s unhappy.
For Rivkeh, Aryeh’s detainment in Boston is a terrifying reminder of Yaakov’s death in a previous winter, again bringing her suppressed fears to the surface. Rivkeh also fears that her anxieties burden Asher, and she doesn’t want him to be similarly constrained—she can tell he is under stress.
Themes
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After Aryeh returns from Boston, they soon hear that six Jewish doctors were arrested on the charge of planning to murder Soviet leaders. Aryeh fears that Stalin will use this to “start a blood bath.” He goes to a meeting with the Rebbe. Rivkeh fears that this means Aryeh will begin traveling more often.
The so-called Doctors’ Plot is a real historical event in which the Jewish doctors were imprisoned and tortured on false charges, though eventually released. Because of Aryeh’s position, events like these have implications for the family’s future. Aryeh’s ties to the internal plight of Jews demonstrates how the Jewish community is broad and interconnected—his loyalties lie not just with his blood relatives, but with all those of his faith.
Themes
The Divine vs. the Demonic Theme Icon
Family Conflict Theme Icon
That day at school, the mashpia calls a special assembly. He talks about the centuries of Jewish suffering under “the Russian bear” and leads the boys in prayer. After school, instead of going straight home, Asher walks to the stationery store where Yudel Krinsky now works. While he waits for Yudel Krinsky, he notices that the store has a display case filled with art supplies. He asks Yudel for a notebook and pencil, which Yudel cheerfully sells to “the son of Reb Aryeh Lev.” Asher asks Yudel about the Russian doctors and about Siberia. Yudel tells Asher that Siberia is “the place where the Angel of Death feeds and grows fat,” and that even Stalin should only have to experience Siberia for a short time. When Asher hurries home, Mrs. Rackover is disappointed in him for coming home late.
Asher has a lot of questions about the sufferings of the broader Jewish community, and he instinctively gravitates to Yudel Krinsky to answer them. Although he’s also drawn to the art supplies in Krinsky’s store, he feels more comfortable asking Krinsky for perspective on weighty matters than he does his own father—suggesting that there’s still a sense of distance and mistrust between Aryeh and Asher. Asher begins to establish a pattern of coming home late, which symbolizes this sense of distance and the growing conflict that Asher’s interests outside of his family and his faith will generate.
Themes
Art and Religious Faith Theme Icon
Family Conflict Theme Icon
Quotes
The next day, Aryeh tells Asher that the mashpia has given him a disappointing report: he says Asher is not studying. Asher doesn’t know what to say. It’s a school day, but he’s so tired he struggles to get out of bed.
Even though he’s no longer drawing, Asher is not keeping up with his schoolwork and appears to be depressed after his talk with Aryeh, again suggesting the emotional weight he feels and his inability to express his feelings about it. Without art, Asher is clearly missing an important outlet to understand his own emotions and make sense of the world around him.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
After school, Asher visits Yudel Krinsky again. He buys another notebook, but he has more questions about Siberia. He asks Yudel what the world did when Stalin sent millions of people to Siberia. Yudel answers that the world did exactly what it did when Hitler killed Jews—that is, nothing. When Asher leaves, Yudel tells him that he doesn’t have to buy something just to talk to him.
Yudel continues to give Asher insight into the sufferings of the Jewish people and also encourages Asher to feel comfortable visiting him without making transparent excuses. After the confrontation with his father over his grades, Asher appears to need a sympathetic adult in his life.
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Later that week, Rivkeh asks Asher why he didn’t tell her that he’s been visiting Yudel Krinsky’s store. Asher explains that he was afraid she would be angry. His mother says she is sorry and that she doesn’t want Asher to be afraid of her. Then they talk about Aryeh’s role in trying to help the Jews in Russia. While Rivkeh doesn’t like Aryeh to be away from home so much, it’s what the Rebbe has asked of him. And Rivkeh must also focus on her schoolwork. Finally, she says that Asher may visit Yudel Krinsky after school, but he must come straight home afterwards. Her eyes look dark.
Rivkeh regrets that her fears and anxieties have unintentionally alienated Asher, and she seeks common ground with her son. Allowing him to go off on his own after school is a sacrifice for her, but one she concedes because it’s clearly something Asher needs. This is an example of the many painful compromises Rivkeh will make for Asher’s sake, even at great personal cost.
Themes
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One Shabbos, as Asher and Aryeh walk to synagogue together, they talk about the Jews in Russia and Aryeh’s travel. In the synagogue, Aryeh sits near the Ark while Asher sits in back with some of his classmates. Usually, the Rebbe only joins the service for those parts that must be prayed communally. In the service, the Rebbe’s head is completely covered with a tallis, and unlike most people in the synagogue, he prays without swaying or moving at all.
This synagogue scene conveys a sense of the Rebbe’s powerful presence within the community. To Asher, he looks aloof under his prayer shawl, and his stillness contrasts with the more expressive mode of prayer common in Hasidic communities. He is a forbidding, larger-than-life figure.
Themes
The Divine vs. the Demonic Theme Icon
After the service, Aryeh goes to bed with a fever. Rivkeh calls the doctor, even though Aryeh insists it’s “foolishness.” The doctor comes and prescribes antibiotics for Aryeh’s bronchitis. That night, Rivkeh falls asleep while studying for an upcoming test. When Asher wakes her the next morning, she says, “Yaakov, I will pass the examination.” When her mind clears, she checks on Aryeh and sends Asher to buy newspapers for his father. Asher answers the telephone while his mother studies all day. The next morning, his father leaves on a scheduled trip, because, Rivkeh says, “The Ribbono Shel Olom wanted him to go.”
Rivkeh strives to hold her family together while keeping on top of her own studies. The toll is evident in her half-awake words to Yaakov—her late brother is still a looming presence. And even though he’s quite ill, Aryeh remains committed to his travels for the Rebbe. Each member of the family is doing what they have to do for the sake of their respective work. Asher alone lacks an outlet.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
That afternoon, Asher goes to Yudel Krinsky’s store. Asher helps Yudel wait on customers by fetching a few items for him. Then Asher asks Yudel questions while helping him stock shelves. He asks Yudel if the Russians would send his papa to Siberia if he lived in Russia. Yudel says they certainly would, or they might even shoot him. At home, they eat a celebratory dinner because Rivkeh did well on her Russian history test. But as it starts to snow heavily, Rivkeh frets, staring out the window and asking Yaakov to be an interceder for her with the Ribbono Shel Olom. Aryeh returns home, exhausted and snow-covered, two hours later.
Yudel Krinsky continues to be a confidant and sounding board for Asher in the midst of family stress. Rivkeh is pulled between various fears and duties—her own academic success and her anxieties for Aryeh. She falls back on speaking to Yaakov when under such strain.
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The next day in school, the mashpia talks to Asher’s class about Ladover history. The Rebbe’s grandfather, he says, had been imprisoned under the Bolsheviks. After his release, Jews came from all over the world to settle at Ladov and learn from him. That Rebbe sent out emissaries throughout Russia. His son and successor did the same, and some of those emissaries were exiled to Siberia. One of them (Asher’s grandfather) was murdered. The mashpia says that the Ribbono Shel Olom remembers these men’s suffering and that it will be rewarded in the next world.
Asher hears about the weighty heritage of struggle and sacrifice for the sake of bringing Ladover teaching to the world. The mashpia takes care to impress these stories on the young boys because it’s implied that they, too, are expected to do their part in advancing this heritage. It’s especially poignant for Asher, since his own grandfather died during one such journey.
Themes
The Divine vs. the Demonic Theme Icon
After school, Asher returns to Yudel Krinsky’s store. It’s storming again, and Yudel says that Asher should go straight home. But Asher likes the warmth of the store and the way it smells of new paper and pencils. So Yudel lets Asher help him sort through paintbrushes, since “A Jew should not only talk, he should also do.” As they work, Yudel tells Asher about his former life in Russia. He had lived with his wife and children in a city in the Ukraine. With other Ladover Jews, he had worked in a hatpin factory with a Ukrainian boss who allowed Jewish workers to take the Sabbath off. Eventually, a Russian boss was brought in, and some of the Jewish workers were arrested as “enemies of the Soviet state.” Yudel was one of the ten exiled workers. At this point, he stops telling the story. He peers at the heavy snow as he begins closing down the store. He tells Asher that when it snowed in Siberia, it was sometimes colder indoors than out. He tells Asher to be careful walking home—“Snow is an enemy.”
Asher continues to be drawn to the warmth of Yudel Krinsky’s store, because it feels like a safe haven for him in comparison to the strain and stress he finds at home. Yudel also puts a personal face on the Jewish heritage Asher hears about in his school lectures. Yudel’s personal history of persecution and exile exemplifies the suffering undergone by Russian Jews—facing the loss of everything they knew and being forced into a life of uncertainty, struggle, and pain.
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The streets are icy, and it takes Asher a long time to walk home. When he reaches his street,  he sees his mother at the window. When she meets him at the door, she screams at him. She asks Asher, “What did I do to you […] Didn’t it occur to you what it means to wait?” She asks, “Ribbono Shel Olom […] What do You want from me?” Then she disappears into her room. Asher feels horrified. He lays on his bed and tries to stop trembling. Later that night, he hears his mother in the living room, chanting the Psalms and asking Yaakov, “I am only a little girl. What do you want from me?” They have no supper that night.
Asher’s late arrival feels like a personal affront to Rivkeh, who struggles to mask the strain of worry about her loved ones. Asher doesn’t mean to cause his mother pain, and her raw pain—which comes through frighteningly in her appeal to Yaakov—makes a deep impression on him. There’s a sense that each member of the family is just barely holding things together—perhaps especially Asher.
Themes
The Divine vs. the Demonic Theme Icon
Family Conflict Theme Icon
The next morning, Rivkeh tells Asher that he must remember to return home at a reasonable time, and he must come straight home when it snows. She apologizes for losing her temper. Asher apologizes for frightening her. She looks at him tearfully and says that she’s “trying very hard to get used to it.” Then she walks him to school, kisses him, and wishes him a good mark on his arithmetic test. But Asher fails the test.
Rivkeh and Asher reconcile, as Rivkeh tries to explain the incredible toll that her loved ones’ absence takes on her. Asher’s anxieties are further beneath the surface—but his failure at school suggests that all is not well with him.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon