Felix Volkbein Character Analysis

Childless at fifty-nine, Guido had prepared out of his own heart for his coming child a heart, fashioned on his own preoccupation, the remorseless homage to nobility, the genuflexion the hunted body makes from muscular contraction, going down before the impending and inaccessible, as before a great heat. It had made Guido, as it was to make his son, heavy with impermissible blood.

He was usually seen walking or driving alone, dressed as if expecting to participate in some great event, though there was no function in the world for which he could be said to be properly garbed; wishing to be correct at any moment, he was tailored in part for the evening and in part for the day.

From the mingled passions that made up his past, out of a diversity of bloods, from the crux of a thousand impossible situations, Felix had become the accumulated and single—the embarrassed.

A Jew’s undoing is never his own, it is God’s; his rehabilitation is never his own, it is a Christian’s. The Christian traffic in retribution has made the Jew’s history a commodity; it is the medium through which he receives, at the necessary moment, the serum of his own past that he may offer it again as his blood. In this manner the Jew participates in the two conditions; and in like manner Felix took the breast of this wet nurse whose milk was his being but which could never be his birthright.

“The last muscle of aristocracy is madness—remember that”—the doctor leaned forward—“the last child born to aristocracy is sometimes an idiot, out of respect—we go up—but we come down.

And as he spoke Felix laboured under the weight of his own remorseless recreation of the great, generals and statesmen and emperors. His chest was as heavy as if it were supporting the combined weight of their apparel and their destiny. Looking up after an interminable flow of fact and fancy, he saw Robin sitting with her legs thrust out, her head thrown back against the embossed cushion of the chair, sleeping, one arm fallen over the chair’s side, the hand somehow older and wiser than her body; and looking at her he knew that he was not sufficient to make her what he had hoped; it would require more than his own argument.

There was something pathetic in the spectacle. Felix reiterating the tragedy of his father. Attired like some haphazard in the mind of a tailor, again in the ambit of his father’s futile attempt to encompass the rhythm of his wife’s stride, Felix, with tightly held monocle, walked beside Robin, talking to her, drawing her attention to this and that, wrecking himself and his peace of mind in an effort to acquaint her with the destiny for which he had chosen her—that she might bear sons who would recognize and honour the past.

She stayed with Nora until the mid-winter. Two spirits were working in her, love and anonymity. Yet they were so “haunted” of each other that separation was impossible.

Nora closed her house. They travelled from Munich, Vienna and Budapest into Paris. Robin told only a little of her life, but she kept repeating in one way or another her wish for a home, as if she were afraid she would be lost again, as if she were aware, without conscious knowledge, that she belonged to Nora, and that if Nora did not make it permanent by her own strength, she would forget.

“Guido is not damned,” he said, and the Baron turned away quickly. “Guido,” the doctor went on, “is blessed—he is peace of mind—he is what you have always been looking for—Aristocracy,” he said, smiling, “is a condition of the mind of the people when they try to think of something else and better—funny,” he added sharply, “that a man never knows when he has found what he has always wanted.”

“One has, I am now certain, to be a little mad to see into the past or the future, to be a little abridged of life to know life, the obscure life—darkly seen, the condition my son lives in; it may also be the errand on which the Baronin is going.”

Childless at fifty-nine, Guido had prepared out of his own heart for his coming child a heart, fashioned on his own preoccupation, the remorseless homage to nobility, the genuflexion the hunted body makes from muscular contraction, going down before the impending and inaccessible, as before a great heat. It had made Guido, as it was to make his son, heavy with impermissible blood.

He was usually seen walking or driving alone, dressed as if expecting to participate in some great event, though there was no function in the world for which he could be said to be properly garbed; wishing to be correct at any moment, he was tailored in part for the evening and in part for the day.

From the mingled passions that made up his past, out of a diversity of bloods, from the crux of a thousand impossible situations, Felix had become the accumulated and single—the embarrassed.

A Jew’s undoing is never his own, it is God’s; his rehabilitation is never his own, it is a Christian’s. The Christian traffic in retribution has made the Jew’s history a commodity; it is the medium through which he receives, at the necessary moment, the serum of his own past that he may offer it again as his blood. In this manner the Jew participates in the two conditions; and in like manner Felix took the breast of this wet nurse whose milk was his being but which could never be his birthright.

“The last muscle of aristocracy is madness—remember that”—the doctor leaned forward—“the last child born to aristocracy is sometimes an idiot, out of respect—we go up—but we come down.

And as he spoke Felix laboured under the weight of his own remorseless recreation of the great, generals and statesmen and emperors. His chest was as heavy as if it were supporting the combined weight of their apparel and their destiny. Looking up after an interminable flow of fact and fancy, he saw Robin sitting with her legs thrust out, her head thrown back against the embossed cushion of the chair, sleeping, one arm fallen over the chair’s side, the hand somehow older and wiser than her body; and looking at her he knew that he was not sufficient to make her what he had hoped; it would require more than his own argument.

There was something pathetic in the spectacle. Felix reiterating the tragedy of his father. Attired like some haphazard in the mind of a tailor, again in the ambit of his father’s futile attempt to encompass the rhythm of his wife’s stride, Felix, with tightly held monocle, walked beside Robin, talking to her, drawing her attention to this and that, wrecking himself and his peace of mind in an effort to acquaint her with the destiny for which he had chosen her—that she might bear sons who would recognize and honour the past.

She stayed with Nora until the mid-winter. Two spirits were working in her, love and anonymity. Yet they were so “haunted” of each other that separation was impossible.

Nora closed her house. They travelled from Munich, Vienna and Budapest into Paris. Robin told only a little of her life, but she kept repeating in one way or another her wish for a home, as if she were afraid she would be lost again, as if she were aware, without conscious knowledge, that she belonged to Nora, and that if Nora did not make it permanent by her own strength, she would forget.

“Guido is not damned,” he said, and the Baron turned away quickly. “Guido,” the doctor went on, “is blessed—he is peace of mind—he is what you have always been looking for—Aristocracy,” he said, smiling, “is a condition of the mind of the people when they try to think of something else and better—funny,” he added sharply, “that a man never knows when he has found what he has always wanted.”

“One has, I am now certain, to be a little mad to see into the past or the future, to be a little abridged of life to know life, the obscure life—darkly seen, the condition my son lives in; it may also be the errand on which the Baronin is going.”