Orlando

by

Virginia Woolf

Orlando: Chapter 4 Summary & Analysis

Summary
Analysis
Orlando buys herself “a complete outfit of such clothes” as the women of the time and boards the Enamored Lady. Aboard the ship to England, she thinks for the first time about her sex. “Perhaps the Turkish trousers, which she had hitherto worn had done something to distract her thoughts,” the narrator writes. There were surprisingly little differences between the “gipsy” men and women, and with the heavy skirts wrapped around her legs, Orlando is suddenly aware of “the penalties and the privileges of her position.”
Gender differences are not a major part of Romani society (which Woolf refers to here with the word “gipsy,” which is now considered a racial slur), so Orlando easily ignores them while living there, which again suggests that gender is a social construction. Gender, however, is a major part of English society, as evidenced by the ship’s name, Enamored Lady. Again, it is primarily clothing that draws attention to gender in society, and Orlando is acutely aware of these differences sitting in a dress.
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Orlando thinks of her “chastity” and how she must “preserve it.” Chastity is, after all, what “the whole edifice of female government is based” upon. It is a “foundation stone,” a woman’s “jewel” and “centre piece.” Women “run mad to protect it” and “die when ravished of it.” Orlando, however, was a man for 30 years—she “has held a Queen” and “married Rosina Pepita”—so she has not had “a very great start about that.” It takes Orlando the “entire length of the voyage to moralise out the meaning of her start, and so, at her own pace,” the biographer writes, “we will follow her.”
This makes the double standard between male and female expectations within society painfully obvious. Orlando never once worried about her chastity as a man and enjoyed several sexual relationships, but now, as a woman, she worries what her sexual history says about her morals. Woolf suggests nothing; if it meant nothing as a man, it should therefore mean nothing as a woman. But according to society, this is not the case, and Orlando must now come to terms with her past relationships. 
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Orlando thinks her “skirts are plaguey things.” They are beautiful, no doubt, but what if she must jump overboard? She surely cannot swim in such a getup. “Therefore,” Orlando says, “I should have to trust to the protection of a blue-jacket. Do I object to that? Now do I?” she asks herself. As the captain offers Orlando a slice of meat at the dinner table, she knows the answer, and “a delicious tremor” runs through her.  “Which is the greater ecstasy,” Orlando wonders, “the man’s or the woman’s?” Perhaps they are the same, she thinks. “No,” she decides, “this is the most delicious (thanking the Captain but refusing) to refuse, and see him frown.” 
As a woman, Orlando is expected to be dependent upon men, which she doesn’t initially believe she is capable of. She considers the female gender oppressive and “plaguey,” like her heavy skirts, although she does enjoy the attention her new gender affords her. The passage implies that the captain would never pay her this much attention if she were still a man (even though she is largely the same person), which again reflects the role of clothing in the construction of gender. 
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“For nothing,” Orlando says, “is more heavenly than to resist and to yield; to yield and to resist.” She begins to think that she may jump overboard just to be saved, but then she remembers what she used to call women like that back when she was a young fellow “in the cockpit of the Marie Rose” and thinks better of it. “Lord! Lord!” Orlando cries, “must I begin to respect the opinion of the other sex, however monstrous I think it?” She decides that to wear a skirt means that she must be rescued. “I must!” she says.
Orlando’s question of “the other sex” is ambiguous. It is unclear whether she is referring to the male or female gender, which suggests that she is not entirely one sex or the other, an idea that the novel will continue to flesh out. In this case, Orlando decides that it is her skirt—an artificial and constructed representation of gender—that signals that she is a woman and that she must be rescued.
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From her time as a man, Orlando knows that women “must be obedient, chaste, scented and exquisitely appareled.” Yet, judging by her short time as a woman, Orlando knows that women are not any of these things naturally. Living as a woman involves “the most tedious discipline,” Orlando notes. Hairdressing alone takes an hour each morning, “looking in the looking-glass, another hour,” and then “there’s staying and lacing; there’s washing and powdering; there’s changing from silk to lace and from lace to paduasoy; and there’s being chaste year in year out.” 
Each of these womanly expectations are constructed by society, and, Woolf implies, are therefore meaningless and ultimately unfair and oppressive. The standard Orlando is expected to live up to as a woman is totally unobtainable, and it leaves Orlando feeling overwhelmed and not good enough.
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As Orlando lists the tedium of womanhood in her mind, she tosses her “foot impatiently,” revealing “an inch or two of calf.” A nearby sailor catches a glimpse of Orlando’s leg and nearly trips face first onto the deck. She immediately decides to always keep her legs covered if the sight of them prompts such a spectacle. A shame, she thinks, to keep such beauty covered. “A pox on them!” Orlando cries of “the sacred responsibilities of womanhood.”
This moment also reflects the oppressiveness of womanhood, as the way in which Orlando dresses is based upon the needs of men, not women. This, too, reflects the power of clothing to construct gender. Orlando’s legs look exactly as they did when she was man, yet the sight of the same legs in a dress drives the sailor wild.
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Orlando knows that once she returns to England, she will never again “crack a man over the head,” or call him a liar, or “draw [her] sword” on him. She will never again “wear a coronet,” and she won’t be able to “sit among [her] peers” or “lead an army.” All she will be able to do is “pour tea, and ask [her] lords how they like it.” “D’you take sugar?” Orlando says out loud as if in practice. “D’you take cream?” She is suddenly “horrified” of the “low opinion” she is beginning to form “of the other sex, the manly, to which it had once been her pride to belong.”
Here, Orlando explicitly identifies the male sex as the “other sex” that she is disappointed with. Her change of gender makes the sexism and misogyny that all women must endure in English society painfully obvious. Orlando can’t do the things she has always done simply because she is now a woman and will only be allowed to served men.
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“Heavens!” Orlando cries, “what fool [men] make of us—what fools we are!” She feels as if she doesn’t belong to either sex, and she begins to “vacillate” between the two. Orlando is a man. Orlando is a woman. She knows “secrets” and “weaknesses” of both, but she is “not sure” which one she belongs to. “Ignorant and poor as we are compared with the other sex,” Orlando says as she yawns and falls asleep, “still—they fall from the mast-head—”
Woolf implies that everyone “vacillates” between the sexes, and it is only their clothes that truly defines the difference. Despite this, Orlando seems to imply here that women are the superior sex. It is true, she claims, that men make fools out of women, but men clearly make fools of themselves when they fall all over beautiful women like the sailor does.
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“Better is it,” Orlando decides when she wakes, “to be clothed with poverty and ignorance, which are the dark garments of the female sex” if by doing so “one can more fully enjoy the most exalted raptures known to the human spirit, which are,” she says, “contemplation, solitude, and love.” Suddenly, Orlando cries out: “Praise God that I’m a woman!” Then she stops. “Love,” she says once more. Orlando has always loved women, and now, though she is a woman, it is still women that she loves. She thinks of “what the poet says about truth and beauty” and begins to cry. “Permit me, Madam,” the captain interrupts, pointing to land in the distance. “The cliffs of England, Ma’am.” “Christ Jesus!” Orlando yells at the sight of her country.
Here, Woolf refers to the 1820 poem, “Ode on a Grecian Urn,” by English Romantic poet John Keats. In the poem, Keats writes: “Beauty is truth, truth beauty—that is all / Ye know on earth, and all ye need to know.” This implies that Orlando finds truth in being a woman, although she still loves women, which is exceedingly problematic in the current era. Same-sex relationships aren’t permitted at all, so while Orlando may find some truth in being a woman, she still must deny a large part of her identity to do so.
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Orlando thinks of Sasha as she approaches England. “So good-bye and adieu to you, Ladies of Spain,” she says sadly. Orlando thinks of the fabulous life she is sure to lead as a woman of high society, but she decides if it also means “conventionality,” “slavery” and “deceit,” she will not tolerate such a life. If she must “deny her love,” “fetter her limbs,” “purse her lips,” and “restrain her tongue,” then she will immediately return to the ship and set sail for the “gipsies.”
Orlando’s later marriage to Shel saves her from her list of intolerable concessions. She never promises to “Obey” Shel as marriage usually requires. Thus, Orlando’s marriage to Shel does not make her a “slave,” nor is their union “conventional” in the least. Orlando even questions the unconventionality of her marriage, and wonders if it can even be classified as such.
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Orlando suddenly thinks of the shabby man she saw years earlier in the servants’ dining room, and her hand absentmindedly goes to her bosom, where she keeps her poem, “The Oak Tree,” “hidden safe.” Her mind wanders to “the great lines of Marlowe, Shakespeare, Ben Jonson, [and] Milton.” The captain begins to point out important London architecture, such as St. Paul’s Cathedral, the Tower of London, and Westminster Abbey. She notes that London itself has changed as well. The dirty and comparatively smaller city she left has been transformed into a “broad and orderly” city of wealth and beauty. 
Woolf argues through the character of Orlando that change is “incessant,” both within Orlando and society, and the length of Orlando’s life serves to highlight the extensive changes society undergoes over the course of several eras. Despite the changes within society, however, Orlando is still reminded of poetry and poets, a concrete part of Orlando’s identity that remains in the face of widespread change.
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Near London Bridge, the streets are lined with people and coffee houses. Orlando wonders if these people are poets, and she asks the captain as much. Yes, he answers. It is not uncommon to see Mr. Addison, and there, he continues pointing at two men standing together, are Mr. Dryden and Mr. Pope. “Sad dogs,” the captain says, by which Orlando assumes he means that the men are “papists.” Orlando smiles. “Addison and Dryden and Pope,” she repeats to herself like “an incantation.”
Orlando deeply reveres poets, and this is reflected in the way she repeats their names like a chant. A “papist” is a derogatory word for a Catholic, and both Dryden and Pope were indeed Catholic. However, Pope was several years younger than Dryden (he was around the age of 10 when Dryden died), so it is unlikely they would have known each other.
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Back in London, Orlando finds that she has become “a party to three major suits.” The “chief charges against her” are that she is technically dead, technically a woman (“which amounts to the same thing”), and the three sons she allegedly fathered during her marriage to Rosina Pepita have declared their father dead and claimed his property. All of Orlando’s estate have thus been “put in Chancery and her titles pronounced in abeyance” until the whole mess can be sorted out. At present, it is “uncertain whether she is dead or alive, man or woman, Duke or nonentity.” Orlando is given permission to reside at her country house, “in a state of incognito or incognita as the case might turn out to be.”
This further puts the inequality of women in English society into rather harsh perspective. The novel explicitly says that a woman has about as many rights as a corpse, which is to say they have very few. Orlando’s gender shouldn’t have any bearing on her right to own property or hold an official title, yet she isn’t allowed any of these things and needs permission to live in her own house. Woolf’s reference to Chancery may be a reference to Charles Dickens’s Bleak House, in which property is held in much the same way by the courts. 
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Upon her arrival at the country house, Orlando is met by Mrs. Grimsditch, Mr. Dupper, and an overly excited elk hound, which nearly knocks her to the ground. “Milord! Milady! Milord! Milady!” Mrs. Grimsditch cries as Orlando kisses her cheeks. Later that evening, Mrs. Grimsditch and Mr. Dupper sit visiting. “If my Lord is a Lady now,” Mrs. Grimsditch says, “I’ve never seen a lovelier one.”
Mrs. Grimsditch and Mr. Dupper don’t appear alarmed by Orlando’s transformation at all, and they accept her new gender easily enough. Even Orlando’s dog seems to know that she is essentially the same person.
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Since Orlando’s return, the “bones of her ancestors” have “lost something of their sanctity.” Rustum el Sadi’s words have caused her to look at things differently. “I am growing up,” she thinks. “I am losing my illusions, perhaps to acquire new ones.” Yet, for all of Orlando’s “travels and adventures and profound thinkings and turnings this way and that,” her “process of fabrication” has only just begun. “Change is incessant,” the narrator writes, “What the future might bring, Heaven only knows.”
Orlando’s perception of truth is shifting, which further underscores the subjectivity of fact and truth. What Orlando used to readily accept as fact—that her aristocratic heritage and history is impressive and something to be proud of—is changing and taking on new “illusions” of truth and fact. The novel later claims one’s identity is a mix of many different “selves,” and Orlando, too, is beginning to discover this. 
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The next day, Orlando takes out “The Oak Tree” and begins to write. Suddenly, a shadow crosses the window, and Orlando “hastily” hides her poem. She looks out the window and immediately sees that the shadow is a “familiar” one, a “grotesque” one. It is the Archduchess Harriet Griselda, the very woman who had chased Orlando from London in the first place. “A plague on women,” Orlando says of the Archduchess. “It was to escape this Maypole that I left England, and now—”
It seems that Orlando is more self-conscious about her writing and her intellect now that she is a woman. This, too, points to gender as a social construction. Society has told Orlando that as a woman, she can’t also be intelligent and write, so she begins to hide her writing, usually in the bosom of her dress.
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Suddenly, in the place in which the Archduchess stood not a moment before is “a tall gentleman in black.” “La!” cries Orlando, “how you frighten me!” The Archduchess apologizes. “Gentle creature,” she says, “forgive me for the deceit I have practiced on you!” The Archduchess—or the Archduke, as it turns out—is a man and has always been one. He had fallen hopelessly in love with a portrait of Orlando and that is why he disguised himself as a woman and moved to London. The Archduke recently heard of Orlando’s transformation and came as fast as he could to confess his love for her. “If this is love,” Orlando says to herself,” there is something highly ridiculous about it.”
Orlando does not view love in the traditional way, and neither did Woolf or Sackville-West. The idea of loving a man is “highly ridiculous” to Orlando, even now as a woman, and she isn’t the least bit attracted to the Archduke. This—like the Archduke’s disguise and attraction to Orlando—serves to disrupt popular stereotypes of gender and sexuality.
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The Archduke falls to his knees and continues to confess his love for Orlando with “enormous” tears springing from his eyes. Orlando knows from her time as a man that “men cry as frequently and as unreasonably as women,” but she also knows that she is supposed to be “shocked” by the Archduke’s display of emotion, “and so, shocked she is,” the narrator writes. The Archduke continues to visit Orlando at her country home most days of the week. “I adore you,” he says to her frequently. Soon, Orlando is “at her wit’s end” with the Archduke and is worried that she will have to marry him when she suddenly remembers the game, Fly Loo.
The Archduke’s tears, and Orlando’s response to them, underscores the power society has in dictating gender norms. Stereotypical masculinity dictates that men shouldn’t cry. While Orlando knows this is nonsense, society tells her to be surprised by the Archduke’s display of emotion, so she is. This also reflects how society influences one’s actions. Orlando despises the Archduke, but she considers marrying him anyway because society expects her to do that as well.  
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Fly Loo is a game “at which great sums of money can be lost with very little expense of spirit.” Three lumps of sugar are placed on a table and bets are taken as to which lump a fly will land. Orlando is hoping that boredom will drive the Archduke away, but he is an avid gambler and immediately takes to the game. Running out of options and patience, Orlando begins to cheat, hoping her dishonesty will drive the Archduke away. She sticks a dead fly to a lump of sugar and “deftly substitutes” it for another as the Archduke stares at the ceiling. “Loo Loo!” Orlando cries, but he doesn’t notice her sleight of hand. Orlando continues to cheat, taking a small fortune from the Archduke, but he never notices her deceit.
The phrase “expense of spirit” is another indirect reference to William Shakespeare. In “Sonnet 129,” Shakespeare writes: “The expense of spirit in a waste of shame / Is lust in action.” This reference, in addition to again drawing attention to Shakespeare, also implies that Orlando isn’t ashamed of taking the Archduke’s money, or of cheating and deceiving him. Spending the rest of her life as the Archduke’s wife is unbearable, and Orlando will do anything to escape such a fate.
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One day, Orlando cheats “so grossly” that the Archduke is finally discovers her trick. He stands up from the table, turns “scarlet,” and begins to cry. He cares not about the money she has taken from him, he claims, but “to love a woman who cheats at play is impossible.” Orlando laughs and the Archduke “curses.” She laughs again and he “slams the door.”
The Archduke’s display of emotion again disrupts popular gender stereotypes. As a man in a society governed by rigid and traditional gender norms, the Archduke isn’t supposed to show emotion, and Orlando’s laughter draws attention to this. She essentially mocks him, and he leaves in anger.
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“Heaven be praised!” Orlando cries. “I am alone.” She walks across the room to her writing table. “Life and a lover,” Orlando says out loud. She dips the quill into the ink and writes the same: “Life and a lover.” Reading the words, Orlando “blushes” and rises to go to her room. “Life and a lover,” she again says as she looks in the mirror. The pearls around her neck don’t exactly match her outfit, so she dresses in “taffeta” and fixes her makeup. “Now,” she says looking again in the mirror. “So dark, so bright, so hard, so soft, was she, so astonishingly seductive,” the narrator writes, that Orlando knows immediately that she is “loveliness incarnate.”
The fact that Orlando “blushes” as she writes the word “lover” again reflects society’s understanding of gender. Society says that Orlando should be modest and reserved as a woman, so when she talks about a lover—thus gesturing to sex—she blushes as a sign of her inexperience and virtue. Orlando wants to appear more ladylike (since her virtue is a sham), so she puts on a dress. Woolf’s language, “So dark, so bright, so hard, so soft,” is a reference to “A Celebration of Charis,” a poem written by Ben Jonson in 1640.
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Orlando smiles the “involuntary smile” of women who know “their own beauty,” and again says, “Life, a lover.” She then turns “on her heel with extraordinary rapidity” and tears the pearls from her neck. She strips off her taffeta dress, stands “erect in her neat black silk knickerbockers of an ordinary nobleman,” and rings the servants’ bell. She has “urgent affairs” in London, she says, and within the hour she is off. 
As Orlando removes her dress, she immediately becomes more masculine, and Woolf’s language reflects this change. She stands “erect” and wears “knickerbockers” like a “nobleman.”
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The narrator pauses to draw the reader’s attention “to one or two remarks which have slipped in here and there” during the narrative. “For example,” the narrator says, “it may have been observed that Orlando hid her manuscript when interrupted,” and now, as Orlando drives to London, it may be clear that she “starts” and “suppresses a cry when the horses gallop faster than she likes.” Orlando has a new “modesty as to her writing” and “vanity of her person” that she did not possess before. Thus, the narrator writes, that there is no change in Orlando from man to woman is “ceasing to be altogether true.”  
Orlando begins to embody the traits society expects her to have as a woman, again drawing attention to Woolf’s argument that gender is a social construction. Society expects that Orlando be easily startled and fearful now that she is a woman, so Orlando adopts those behaviors. Even though Orlando is changing, the core aspects of Orlando’s identity, like her sexuality, never change. 
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According to the narrator, “the change of clothes” has “much to do with it.” Clothes “change our view of the world and the world’s view of us.” This was perhaps most apparent in the captain’s treatment of Orlando aboard the ship to England. He likely would have treated Orlando much different had she still worn long pants. “Thus,” the narrator says, “there is much to support the view that it is the clothes that wear us and not we them.”
The narrator suggests that Orlando doesn’t wear a dress because she is a woman; Orlando is a woman because she wears a dress. The only changes in Orlando are those imposed by society and its expectations of gender, without these compulsory changes, Orlando would still be much the same person.
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Now, the difference in Orlando can “be found even in her face,” and not because she looks physically different. Indeed, Orlando looks much the same as she did as a man, but “there are certain changes.” A man’s hand is “free to seize his sword,” whereas a woman “must use hers to keep the satins from slipping from her shoulders.” A man “looks the world full in the face,” but a woman “takes a sidelong glance at it.” If men and women both wore “the same clothes,” the narrator suspects, “it is possible that their outlook might be the same too.”
Again, none of these “changes” are natural or based on who Orlando truly is. These “changes” are based on the expectations of society, not qualities innate to one’s identity and self. A woman “takes a sidelong glance” at the world because the same world tells her she doesn’t have the right to look it “full in the face” like a man.
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To further complicate matters, the narrator notes, “the difference between the sexes is, happily, one of great profundity.” Clothes, then, “are but a symbol of something hid deep beneath.” In fact, “it was a change in Orlando herself that dictated her choice of a woman’s dress and of a woman’s sex.” According to the narrator, while the sexes are very different, “in every human being a vacillation from one sex to the other takes place, and often it is only the clothes that keep the male or female likeness, while underneath the sex is the very opposite of what it is above.”
This passage also disrupts popular gender stereotypes, and it lends insight into Woolf’s nontraditional understanding of gender and sexuality. This vacillation between the sexes is seen not just in Orlando but in many other characters as well. There is fluidity between the genders, and no one is entirely one gender or the other.
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It is “this mixture in her of man and woman” that gives Orlando’s “conduct an unexpected turn,” the narrator claims. It is curious that Orlando can dress in 10 minutes flat, and her clothes are at times “random” and “rather shabby.” Still, she “has none of the formality of a man, or a man’s love of power.” She is “tender-hearted” and “detests household matters.” Orlando prefers to work outside and knows more about crops than any man.
Orlando, too, is neither entirely a man nor a woman, and she embodies the qualities of both. She still dresses quickly (which did as a man, despite the elaborate dress of the 16th century) and defies the popular gender stereotypes.
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Orlando can drink like a man, and has a love for “games of hazard,” and she can dive “six horses at a gallop over London Bridge.” However, the sight of someone in danger brings “on the most womanly palpitations,” and she finds “mathematics intolerable” and believes that “to travel south is to travel downhill.” At this point, whether Orlando is “most man or woman, it is difficult to say and cannot now be decided,” the narrator writes.  
Woolf continues to dismantle popular gender stereotypes through her wit and satire, which exposes these sexist assumptions as ridiculous. As a woman, Orlando is at once sensitive and daring, and she can’t be put into one gender category or the other. In this way, Woolf implies that all people can embody these qualities, regardless of gender.
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The next day, Orlando wakes to several invitations from “the greatest ladies in the land” who all desire “the honour of her acquaintance.” Suddenly, Orlando is thrust “upon the waters of London society.” A true account of society, in London or anywhere, the narrator notes, is surely impossible to any biographer or historian. “Only those who have little need of the truth, and no respect for it—the poets and the novelists—can be trusted do it, for this is one of the cases where the truth does not exist. Nothing exists,” the narrator says, “The whole thing is a miasma—a mirage.”
By claiming that a “true account” of society is “impossible” for biographers and historians, the novel again implies that all biographical and historical accounts have previously failed because they propagate, in a way, false truth. Poets and novelists, on the other hand, can more accurately describe society because they focus on subjective rather than objective fact, which the narrator claims, in this instant, is nonexistent.
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Society during the reign of Queen Anne is certainly polished. The “graces are supreme,” and no education is “complete” without “the science of deportment” and the “art of bowing and curtseying.” Yet Orlando has “an absent mindedness” that makes her “clumsy,” and she often thinks of poetry when she should be thinking of “taffeta.” Her “stride” is “too much” for a woman and her gestures “abrupt.” Additionally, she has “too much of that black humour which runs in the veins of all her race,” the narrator writes. 
Queen Anne only reigned over England from 1702 until 1714 and died before she was 50, so this is a rather narrow window of time. Woolf again implies that all poets—Orlando’s “race”—suffer from melancholy, or depression. In early medicine, too much “black humor,” or black bile, in the blood was thought to cause moroseness.
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“What the devil is the matter with me?” Orlando asks her spaniel, Pippin, on “Tuesday, the 16th of June, 1712,” as she bursts into tears. “I don’t care if never meet another soul as long as I live,” Orlando wails. She has had many lovers in her time, but life has “escaped her.” She looks to her dog. “Is this what people call life?” she asks, falling into the deepest despair. Orlando is “determined” to “forswear society forever,” when an invitation to attend a gathering at Lady R.’s arrives. Orlando immediately accepts, for “Lady R.’s reception room has the reputation of being the antechamber to the presence room of genius.” 
This passage showcases the “black humor” of which the narrator is speaking. Orlando is obviously depressed. She isolates herself and prefers the company of dogs, a symbol of her connection with nature. Orlando’s idea of “life” and “a lover” are intricately connected, and she seems to think that she can’t have one without the other.
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Orlando thinks back to the “three honeyed words dropped into her ear” aboard the ship to England. “Addison, Dryden, Pope.” Despite Orlando’s awful experience with Nick Greene, “such names still exercise over her the most powerful fascination.” Only the most accomplished members of intellectual society are admitted to Lady R.’s, and nothing is said to be uttered inside that is not “witty.” When Orlando arrives, she sits near the back of the room “with a deep reverence in silence,” and after three hours, she “curtseys profoundly” and leaves.
Orlando is hoping to meet poets like Addison, Dryden, and Pope at Lady R.’s; however, by this point, Dryden has been dead for over 10 years. This is another example of the many anachronisms within the novel, which underscore the unreliability of memory. Orlando’s memory isn’t exact, nor is it perfect, but it is, to Orlando at least, nevertheless true.
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Orlando expected Lady R.’s guests to speak “the wittiest, the profoundest, the most interesting things in the world,” but they say “nothing.” The “truth” of the matter (“if we dare use such a word in such a connection,” the narrator says), is “that all these groups of people lie under an enchantment.” Lady R. is the “modern Sibyl” and “lays her guests under a spell.” They all think themselves “witty” and “happy” and “profound,” but this is an “illusion.” The truth is that “no real happiness, no real wit, no real profundity are tolerated where the illusion prevails.” To encounter such things would “destroy” said illusion.
In calling Lady R. a “modern Sibyl,” Woolf is referring to Sibyl Colefax (1874-1950), a famous London socialite of Woolf’s time. Here, Sibyl is a prophetic figure, like the Oracle of Delphi in ancient Greece, only Lady R. doesn’t speak any truth. Instead she enchants her guests and gives them the “illusion” of truth, but, Woolf suggest, this is not real truth, nor is their happiness or wit true either.
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On Orlando’s third visit to Lady R.’s reception room, a “little gentleman” enters and Orlando does not at first catch his name. The intellectuals go on talking about nothing at all, and the “little gentleman” says three “witty” things in row (“these sayings are too well know to require repetition,” the narrator interrupts, “and besides, they are all to be found in his published works.”). “Mr. Pope,” Lady R. says to the gentleman with “sarcastic fury” in her voice, “you are pleased to be witty.” The entire room sits in uncomfortable silence for nearly 20 minutes, and then, as if suddenly dismissed, everyone begins to leave the room “one by one.”
As a child, Alexander Pope suffered from tuberculosis of the spine, which stunted his growth and crippled his stature. He stood only four feet, six inches tall as an adult. Here, Pope shatters the illusion of wit and truth by actually being witty and speaking truth. Still, Woolf says, one can simply read one of Pope’s poems (like The Rape of the Lock) to experience such wit. In other words, it is nothing new.
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As doors “slam” and carriages are called, Orlando finds herself alone on the stairs with Mr. Pope and invites him to come home with her. He agrees, and as they drive the poorly lit streets of London, they find themselves alternately in the dark and light. In the darkness, Orlando begins feel “the most delicious balm” come over her. She is honored to be in the presence of Mr. Pope and counts herself “blessed.” However, as the light comes around again, she curses herself. “What a foolish wretch I am!”
The poorly lit streets obscure the truth, which, Woolf suggests, is that there is nothing at all exceptional about Pope. In the dark, it is easier for Orlando to admire and worship him, but when Pope is exposed by the light, Orlando immediately knows that she has been duped and is, in fact, “foolish.”
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Suddenly, there is darkness, and Orlando’s thoughts again change. “How noble his brow is,” she thinks (“mistaking a hump on a cushion for Mr. Pope’s forehead in the darkness”). “What a weight of genius lives in it!” she thinks. “Without genius we should be upset and undone. Most august, most lucid of beams—” Suddenly, they are in the light again, and Orlando realizes she is “apostrophizing” a hump in a cushion. “Wretched man,” she thinks now, “how you have deceived me!” In the light, Mr. Pope is “plain,” “ignoble,” and “despicable.” He is “deformed and weakly,” and there is nothing in him to “venerate,” only to “pity” and “despise.”
Orlando is worshiping a pillow at this point, and she realizes this when she discovers she is “apostrophizing,” which is speech directed at an inanimate object, a lump in a cushion. Pope deserves Orlando’s reverence about as much as the cushion does, which is to say he is just an ordinary person, “plain” and “ignoble,” who, to an aristocratic snob like Orlando, is not worthy of such praise.  
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“It is equally vain,” Orlando thinks of Mr. Pope, “for you to think you can protect me, or for me to think I can worship you. The light of truth beats upon us without shadow, and the light of truth is damnable unbecoming to us both.” While Mr. Pope is “at first disappointing,” his presence at her house means other poets stop by as well, and Orlando begins to enjoy living “in the company of men of genius.” Addison, Pope, and Swift are “fond of tea,” and they also like “arbours” and “grottoes.” Orlando keeps a book to write down all the witty things they say, but the book “remains empty.” 
Society assumes that, as a woman, Orlando needs to be protected, and that, as a man, Pope should protect her. Of course, Pope is only four feet, six inches, and isn’t protecting anyone. Society also assumes, especially literary critics, that, because Pope, Addison, and Swift are famous writers, they should be revered. But through Orlando, Woolf implies that they are just ordinary men who aren’t worthy of such envy and adoration.  
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Still, Orlando is content to pour tea for Mr. Pope, Mr. Addison, and Mr. Swift, and in the “Round Parlour” of her home, she hangs their pictures in a large circle. That way, Orlando claims, Mr. Pope cannot say “that Mr. Addison came before him, or the other way around.” But Orlando soon learns that “their wit is all in their books,” and she has “a positive hatred of tea.” She discovers that the poets have a “high opinion” of themselves but a “low one” of others, and they “demand sympathy.” One day, Mr. Pope asks Orlando to read a “rough [draft] of a certain famous line in the ‘Characters of Women,’” and, “to cool her cheeks,” she must go for a walk in the garden. The “little man’s” words had “struck her,” and she is glad to be alone.
By arranging the paintings of the poets in a circle, Orlando means to imply that they are all equally talented and she reveres them all the same, but Woolf is again referring to Sackville-West’s family estate, Knole. According to Sackville-West’s book, Knole and the Sackvilles, there was a circular room in the mansion called the “Poet’s Parlour,” in which several portraits of famous poets were displayed, including Pope, Dryden, Thomas Hobbes, and John Locke. These poets were the friends of Charles Sackville, one of Sackville-West’s ancestors.
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Later that night, Orlando goes to her room and dresses in “the clothes she had worn as a young man of fashion.” They are a bit out of style, but they still are a nice fit, and Orlando goes walking about Leicester Square. She enters a building and, in the direction of a young lady sitting in a chair, Orlando tips her hat “in the manner of a gallant paying his address to a lady.” The woman, Nell is her name, looks to Orlando and, thinking she is a man, is filled with “appealing, hoping, trembling, [and] fearing.” She stands and accepts Orlando’s arm. (“Need we stress the point,” the narrator asks, that Nell is “of the tribe which nightly burnishes their wares, and sets them in order on the common counter to wait the highest bidder?”)
The fact that the clothes Orlando wore as a man still fit her as a woman again implies that she is fundamentally the same person. Woolf also suggests, since gender is a social construction, that Orlando can simply change her clothes and become a man in the eyes of others, which indeed she does easy enough. Nell, who is implied to be a prostitute (she “burnishes” her “wares” nightly), responds to Orlando as she would any man and potential customer. She hopes that Orlando will find her attractive and retain her services, but she is also afraid, which suggests that former male customers have treated her badly.
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Nell takes Orlando to her room, but Orlando can “stand it no longer.” She quickly removes her disguise, revealing herself as a woman. “Well, my dear,” Nell says. “I’m by no means sorry to hear it. […] I’m not in the mood for the society of the other sex to-night. Indeed, I’m in the devil of a fix.” Nell tells Orlando all about her life, and soon the other “poor creatures” she lives and works with befriend Orlando as well. They “elect her a member” of their society, and Orlando greatly enjoys their company.
The relationship between Nell and Orlando isn’t sexual, nor are the relationships Orlando has with the other women in Nell’s community. Their relationships are platonic and are based on communication. With this, Woolf implies that the most successful and meaningful relationships are between those of the same gender and aren’t necessarily sexual in nature.
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During this time, the narrator says, Orlando frequently changes “from one set of clothes to another.” She appears as a Lord in town and “visits the courts” to listen in on her cases. She even “fights a duel” and serves as a captain on one of the King’s ships. She flees “with a certain lady to the Low Countries where the lady’s husband follows them,” but most of all, Orlando is seen outside the windows of coffeehouses, listening. Once, she even stands for 30 minutes “watching three shadows on the blinds drinking tea together in a house in Bolt Court.”
Orlando again vacillates between the sexes. She is both man and woman, so she lives as both through her clothing. Woolf also refers to Sackville-West here, who once ran away with a woman to France until both their husbands found them and forced them home. Poet Ben Jonson lived on Bolt Court in London, and Woolf implies that Orlando is watching his shadow here.
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Back at home, Orlando watches a dark cloud form over London. She stands at her window as a clock in the distance strikes midnight and watches the “small cloud” grow and darken with “extraordinary speed.” As the clock strikes the sixth stroke of the hour, the cloud moves north, and by the “ninth, tenth, and eleventh strokes,” the cloud covers all of London. “With the twelfth stroke of midnight, the darkness is complete,” the narrator writes. The 18th century is over, and the 19th century has begun.
Woolf openly and vehemently rejected the values and morals of the Victorian era (1837-1901). This was the era of Woolf’s parents, and she disagreed with many of their views regarding gender, sexuality, and war. She found the era oppressive, restrictive, and particularly violent, and this poor opinion is represented here as the dark cloud that settles over London with the 19th century.
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