LitCharts assigns a color and icon to each theme in Outcasts United, which you can use to track the themes throughout the work.
Refugees, Discrimination, and Resilience
Community and Teamwork vs. Division
Leadership and Respect
Discipline, Dedication, and Success
Summary
Analysis
Mayor Lee Swaney likes to say that, before refugees started arriving, Clarkston, Georgia was a “sleepy little town by the railroad tracks.” Clarkston is a suburb of around 7,200 people that lies just outside the greater Atlanta area of 5 million. Clarkston was originally settled by farmers and railroad workers after the civil war. Not much happened in the following century; it was a small, conservative, white southern town.
In the third chapter, St. John establishes how many of the refugees came to live in Clarkston, and how it became such a hub for resettlement. But it is also important to establish what Clarkston was like before the refugees, which partly explains why they face discrimination after arriving.
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In the 1970s, Atlanta Airport becomes the Southeast’s first international hub, and soon becomes one of the world’s busiest airports. The airport brings jobs, and the jobs bring people who needed housing. A few investors open apartment complexes, where middle class whites move in. The population doubles, until in the 1980s white people began to leave for roomier, newer suburbs farther from town.
The irony of the situation in Atlanta with the refugees, is that the very thing that expands the economy (and thus provides more jobs) ends up being the thing that causes the refugees to come to the Atlanta area (and thus frustrate the people of Clarkston).
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Vacancies rise in Clarkston; rents fall. Crime surges, and pretty soon Clarkston catches the attention of refugee resettlement agencies. Clarkston is attractive to these organizations because it is close to Atlanta (which has a growing need for workers) and has public transportation into the city. It is pedestrian-friendly for a group that can’t afford cars.
Again, it is ironic that people are frustrated at the refugees’ arrival, when they are only filling the vacancies left behind when white people decide to move to the suburbs. Resettlement agencies merely take advantage of these vacancies.
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The first refugees arrive in Clarkston in the late 1980s, mostly from Vietnam and Cambodia, fleeing Communist governments. Their resettlement goes smoothly, and few people take notice. The agencies then bring in other refugees from Bosnia and Kosovo. They continue to resettle refugees, now from Liberia, Congo, Burundi, Sudan, Somalia, Ethiopia, and Eritrea. More than 19,000 refugees are resettled in Georgia between 1996 and 2001, and many of these refugees end up in or around Clarkston.
St. John elaborates on how refugees from so many different backgrounds have come to live in Clarkston. This diversity makes the Fugees’ eventual ability to find a sense of unity across these various backgrounds so remarkable.
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By 2000, one third of Clarkston’s population is now foreign-born, and Clarkston looks very little like it used to. Women walk down the street in hijabs. Vietnamese and Eritrean restaurants have sprung up. There is a “global pharmacy,” a halal butcher, and a mosque. Clarkston high school is home to students from more than fifty countries.
This stark change is what prompts a lot of the prejudice toward the refugees, particularly from people who had been living in Clarkston for a long time. They feel alienated by these cultural shifts, as St. John goes on to explain.
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The longtime citizens of Clarkston are surprised by these changes. One councilwoman, Karen Feltz, describes that Clarkston residents had been living “safe, quiet lives in their white-bread houses, and all of a sudden every other person on the street is black, or Asian, or something they don’t even recognize.” They often simply “[retreat] into their homes” to avoid the refugees.
Although it is somewhat unclear what Feltz personally thinks about the refugees, she is either unintentionally or intentionally pointing out the prejudice that she and the other residents in the town have prejudice against the refugees for the simple reason that they believe the refugees are not like them.
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Tensions start to rise in the town. The police chief, Charlie Nelson, views the refugees as “a constant problem.” Many don’t speak English and are poor drivers, and so writing traffic tickets becomes one of Clarkston’s more reliable sources of revenue. Many refugees feel harassed by this treatment and start to act. In one incident, a Somali cabdriver calls in other cabbies when he is stopped by the police for what he thinks are made-up reasons. The officer fears a riot and lets the driver off with a warning.
This string of ticketing involving the refugees serves as an early example of the way in which the town discriminates against them. Even though they may be more prone to traffic violations, this quickly escalates into being targeted specifically because they are refugees. At the same time, they then find a way to band together and fight these forms of discrimination by the police.
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In 2001, Lee Swaney runs for mayor as “a champion of ‘Old Clarkston,’” meaning Clarkston before the refugees, and wins the seat. A year and a half after he is elected, refugee agency officials announce that they are planning to relocate 700 Somali Bantu to Georgia, and many to Clarkston.
Swaney and the citizens who elected him reveal their own xenophobia during his election. In wanting to revert the town to a time before the arrival of refugees, it demonstrates their dislike of the refugees solely because they are not part of the conservative, white makeup of the town before their arrival.
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The Somali civil war had begun in 1991, and warring factions had forced the Bantu off of their land in the Juba River valley. In the ensuing decade, many are raped, tortured, and killed, and the rest flee to refugee camps in northeast Kenya. Few in Clarkston know the background of the Somali Bantu, and when they do research, councilmembers are worried that the Bantu would need more help than the town could provide.
The arrival of the Somali Bantu provides a challenge for Clarkston. It is clear that the Bantu have experienced severe trauma in fleeing their homes. This, St. John implies, is precisely why they need the help of others. Yet many in Clarkston paradoxically view this extreme need as a reason that they should not come to Clarkston.
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Mayor Swaney decides to act, inviting the heads of resettlement agencies to a town hall meeting to answer questions from locals. In an interview before the meeting, he comments, “Maybe we can find a way for everybody to work together, live together, and play together.” The next day, the first question asked is “What can we do to keep refugees from coming to Clarkston,” and the tone of the meeting only gets worse as people begin to verbally attack each other over their positions.
Despite Mayor Swaney’s call for unity, the town continues to divide and break down on what to do about the refugees. It is notable that Mayor Swaney uses the words “play together,” considering that is exactly what the Fugees struggle to do while lacking support from the town to find a field.