Pocahontas and the Powhatan Dilemma

by

Camilla Townsend

Names Symbol Icon

As a work of history and anthropology, Pocahontas and the Powhatan Dilemma is not a particularly symbolic text. However, throughout Camilla Townsend’s reconstruction of life for both the Powhatan people and the English settlers who colonized their lands beginning in the 1600s, one symbol does emerge. Throughout the text, names (and the ways in which others bestow nicknames, baptismal names, and married names upon Pocahontas in particular) symbolize the many unpredictable—and occasionally unwelcome—changes which transpire throughout one’s life. Pocahontas’s life, in particular, was marked by many names: Amonute, her childhood name, and Pocahontas, her nickname meaning “mischief” or “little wanton one”; Matoaka, her adult name taken during her first marriage to a warrior named Kocoom; and at last Rebecca, the biblical name assigned to her by Reverend Alexander Whitaker. The name Rebecca was given to Pocahontas during her baptism in hopes that she would favor white colonists over her own people—just as the Rebekah of the Bible favored her pale son, Jacob, over her ruddy son, Esau.

Though the many names Pocahontas had throughout her life symbolize her uniquely chaotic and unstable circumstances, Townsend also suggests that there is a lighter symbolism behind the use of ever-changing names in the tradition of the Algonkian tribes. Pocahontas would have grown up expecting her name to change over the course of her life. In this way, Townsend suggests that names—so central to Western ideals of identity—may have allowed Pocahontas to gather strength from the unfair and often unwelcome changes in her life, dictated by those who sought to use her as a political pawn from her early childhood. While the English and Spanish colonists who arrived in the New World attempted to control their captives by bestowing new names upon them, Townsend suggests that for a member of the Powhatan tribes, being stripped of his or her name would not have been traumatic or dehumanizing, though that was certainly the goal of renaming. Instead, to an individual who expected to go through life with several names, it would merely have marked a new phase of life to be moved through.

Names Quotes in Pocahontas and the Powhatan Dilemma

The Pocahontas and the Powhatan Dilemma quotes below all refer to the symbol of Names. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
Cultural Myth vs. Historical Fact Theme Icon
).
Chapter 7 Quotes

The [Biblical] name Rebecca was almost certainly Whitaker’s choice. […] By Isaac, Rebekah con­ceived twins […] Re­bekah favored [Jacob] the pale son over [Esau] the red one [and] it is more than likely that Whitaker thought the parallel perfect. Pocahontas’s children would be by na­ture both Indian and Christian, both red and pale. […] If Whitaker read the story this way, however, Pocahontas likely did not. She could easily have focused her attention on the passages narrated from the perspective of Rebekah’s people, in which […] her siblings bless her for being willing to go and bear children among the enemy.

Related Characters: Camilla Townsend (speaker), Pocahontas/Amonute/Matoaka/Rebecca , Reverend Alexander Whitaker
Related Symbols: Names
Page Number: 126-127
Explanation and Analysis:

Pocahontas became Rebecca. She would not have found the idea of a renaming traumatic: it was in keeping with her culture for her to change her name as she proceeded through her life and had new ex­periences. Men, in fact, said that they aspired to earning many names, and women may well have, too.

Related Characters: Camilla Townsend (speaker), Pocahontas/Amonute/Matoaka/Rebecca , Reverend Alexander Whitaker
Related Symbols: Names
Page Number: 127
Explanation and Analysis:
Chapter 8 Quotes

Attanoughskomouck? It was always a struggle to capture an Indian word phonetically, but the word that the English represented elsewhere as “Tsenacomoc(o)”—that is, the Indians’ name for their own country—clearly peeps out of the confusion. […] This rendition was obviously the result of Matoaka’s sound­ing it out for a Dutchman, just as it was undoubtedly the woman herself who insisted on using the name Matoaka rather than her more famous and attention-grabbing nickname, which everyone else was using. She knew Pocahontas was a name for a child; they did not.

Related Characters: Camilla Townsend (speaker), Pocahontas/Amonute/Matoaka/Rebecca , Simon Van de Passe
Related Symbols: Names
Page Number: 154
Explanation and Analysis:
Get the entire Pocahontas and the Powhatan Dilemma LitChart as a printable PDF.
Pocahontas and the Powhatan Dilemma PDF

Names Symbol Timeline in Pocahontas and the Powhatan Dilemma

The timeline below shows where the symbol Names appears in Pocahontas and the Powhatan Dilemma. The colored dots and icons indicate which themes are associated with that appearance.
Chapter 1: Amonute’s People
Cultural Myth vs. Historical Fact Theme Icon
Colonialism as Erasure Theme Icon
Language, Communication, and Power Theme Icon
...and did not return him until 10 years later: he came back bearing the new name Luis, speaking the strangers’ tongue fluently. He warned his tribe that the strangers came from... (full context)
Cultural Myth vs. Historical Fact Theme Icon
Women, Agency, and History Theme Icon
...1597, Pocahontas was just one of Powhatan’s many children. At birth she was given two names: Amonute, her public name, and a hidden name known only to her parents. By 10,... (full context)
Cultural Myth vs. Historical Fact Theme Icon
...winter ahead. Then, more news comes to Powhatan’s village: one of his kinsmen, a warrior named Opechankeno, has caught the strangers’ “werowance” and is bringing him to Powhatan. This man’s name,... (full context)
Chapter 4: Jamestown
Cultural Myth vs. Historical Fact Theme Icon
Colonialism as Erasure Theme Icon
Language, Communication, and Power Theme Icon
Women, Agency, and History Theme Icon
...and it is her first visit to the colony. Accompanied by a man whose Algonkian name sounds to the English like (and is recorded as) “Rawhunt,” Pocahontas solemnly and silently enters... (full context)
Chapter 7: Pocahontas and John
Cultural Myth vs. Historical Fact Theme Icon
Language, Communication, and Power Theme Icon
Women, Agency, and History Theme Icon
In April of 1614, Pocahontas publicly declares herself a Christian, accepts the name Rebecca, and marries John Rolfe. Pocahontas picks a significant moment to accept baptism—she was likely... (full context)
Cultural Myth vs. Historical Fact Theme Icon
Colonialism as Erasure Theme Icon
Language, Communication, and Power Theme Icon
Women, Agency, and History Theme Icon
The name “Rebecca,” Townsend says, was likely chosen by Whitaker. It is symbolic: the biblical figure of... (full context)
Chapter 8: In London Town
Cultural Myth vs. Historical Fact Theme Icon
Colonialism as Erasure Theme Icon
Language, Communication, and Power Theme Icon
Women, Agency, and History Theme Icon
...subject: “Matoaka als Rebecka daughter to the mighty Prince Powhatan Emperour of Attanoughskomouck.” Pocahontas’s true name, Matoaka, appears—as does the word Attanoughskomouck, likely a phonetic spelling of Pocahontas’s homeland’s own true... (full context)
Chapter 9: 1622, and Queen Cockacoeske
Colonialism as Erasure Theme Icon
Language, Communication, and Power Theme Icon
Women, Agency, and History Theme Icon
...wives, along with servants to offer as dowry. One of the women, christened with the name “Mary” in London, dies at sea. The other, Elizabeth, is married off and disappears from... (full context)