During the upheaval of China’s Cultural Revolution, Ji-li Jiang quickly learns that conformity with Chinese Communist Party ideology confers safety. On the other hand, expressions of independent thought or individual identity lead to persecution and violence. The Party initiates many campaigns designed to quash unique expression. It declares flashy or foreign clothing fashions Four Olds and punishes those caught wearing them. It prohibits the use of competitive entrance exams for schools, arguing that such exams suggest that some students are more capable than others. People who do not conform with the Party’s dictates are publicly and painfully humiliated, like when a truck carries Xiao-cheng’s father through the streets in a dunce cap or when Teacher Wei must parade through the streets declaring herself a monster. Dad’s previous disagreement with the Party cost him his membership, and this now exposes him to persecution and violence. Ji-li loses her beloved stamp collection, and Ji-yong loses a book during raids of the family home, with Red Guards declaring both items bourgeois, Four Olds, and illegal.
Yet, despite these attacks on individual expression, Red Scarf Girl ultimately shows how attempts to conquer individualism fail. It also illustrates how irrepressible the human spirit is. For example, Chung Hong fervently believes in Party ideology. She chooses to put Party above her own family when Chairman Mao sends teenagers to the country. Yet, she doesn’t care about class backgrounds the way many revolutionaries do—instead, she shows unerring kindness and helpfulness to Ji-li in junior high school and even ends up marrying a so-called “black whelp” in her adulthood. Through her example and others, the book celebrates the unique human individuality of all its characters. And, by extension, it urges readers to both express themselves and to honor the unique expressions of the people around them.
Identity and Individualism ThemeTracker
Identity and Individualism Quotes in Red Scarf Girl
An Yi’s grandmother was short and skinny and she tottered on her bound feet. Her husband had been a wealthy man, a capitalist. He had owned a dye factory, but he had died a long time ago. For as long as I could remember, An Yi’s grandmother had lived with her only child—An Yi’s mother, Teacher Wei, An Yi’s father, and her elder sister, who was blind. An Yi’s grandmother took care of them all. I had known her so long that I called her Grandma too.
Grandma and her sister always dressed in black. Sometimes I saw them up on the roof of their apartment, smoking a water pipe and talking together in their funny Ningbo accent. Grandma loved to give us treats.
I sat on our usual bench […] staring at the fleecy white clouds. […]
In the three months since the Cultural Revolution had started, changes had been so constant that I often felt lost. One day the Conservative faction were revolutionaries that defended Chairman Mao’s ideas; the next day, the opposite Rebel faction became the heroes of the Cultural Revolution. I heard that even Chairman of the Nation Liu Shao-qi and General Secretary Deng Xiao-ping were having problems. […]
I wondered what I would be doing if I had been born into a red family […] I hated my grandfather [… but] I did know if I could hate Grandma if she was officially classed as a landlord’s wife. The harder I tried to figure things out, the more confused I felt. I wished I had been born into a red family so I could do my revolutionary duties without worrying.
All my treasures were scattered on the floor. The butterfly fell out of its glass box; one wing was crushed under a bottle of glass beads. My collection of candy wrappers had fallen out of their notebook and were crumpled under my stamp album.
My stamp album! It had been a gift from Grandma when I started school, and it was my dearest treasure. For six years, I had been getting cancelled stamps from my friends, carefully soaking them to get every bit of envelope paper off. I had collected them one by one until I had complete sets. I had even bought some inexpensive sets with my own allowance. I loved my collection even though I knew I should not. With the start of the Cultural Revolution all the stamp shops were closed down, because stamp collecting was considered bourgeois. Now I just knew something terrible was going to happen to it.
One by one I picked up all the clothes, folded them, and put them away. I picked up one of Dad’s white shirts and suddenly flushed with embarrassment and anger. My sanitary belt! It was lying on the floor, not even covered by its blue plastic bag. […]
This, of all things, was private. It was a girl’s secret. I never even let Dad or Ji-yong see it. […] Now one of those Red Guards, probably a boy, had looked at it—had held it! I felt as if I had been stripped naked in public.
[…] Wasn’t a home a private place? A place where the family could feel secure? How could strangers come through and search through our secrets? If Grandpa was a landlord, they could confiscate all his things. But I was not a landlord. Why did they have to search through my things?