Man Character Analysis

She seems very young in the picture, too young, though she hadn’t considered herself too young at the time. He’s smiling too—the whiteness of his teeth shows up like a scratched match flaring—but he’s holding up his hand, as if to fend off in play, or else to protect himself from the camera, from the person who must be there, taking the picture; or else to protect himself from those in the future who might be looking at him, who might be looking at him though the square, lighted window of glazed paper. As if to protect himself from her. As if to protect her.

The Ygnirods were resentful of their lot in life, but concealed this with the pretense of stupidity. Once in a while they would stage a revolt, which would then be ruthlessly suppressed. The lowest among them were slaves, who could be bought and traded and also killed at will. They were prohibited by law from reading, but had secret codes that they scratched in the dirt with stones. The Snilfards harnessed them to ploughs.

The carpets were woven by slaves who were invariably children, because only the fingers of children were small enough for such intricate work. But the incessant close labour demanded of these children caused them to go blind by the age of eight or nine, and their blindness was the measure by which the carpet-sellers valued and extolled their merchandise: This carpet blinded ten children, they would say. This blinded fifteen, this twenty.

I tell you the stories I’m good at, he says. Also the ones you’ll believe. You wouldn’t believe sweet nothings, would you?

No. I wouldn’t believe them.

Like many peoples, ancient and modern, the Zycronians are afraid of virgins, dead ones especially. Women betrayed in love who have died unmarried are driven to seek in death what they’ve so unfortunately missed out on in life.

I feel sorry for him. I think he’s only doing the best he can.

I think we need another drink. How about it?

I bet you’re going to kill him off. You have that glint.

In all justice he’d deserve it. I think he’s a bastard, myself. But kings have to be, don’t they? Survival of the fittest and so forth. Weak to the wall.

You don’t really believe that.

You might say he grabbed what he could get. Why wouldn’t he? He had no scruples, his life was dog eat dog and it always had been. Or you could say they were both young so they didn’t know any better. The young habitually mistake lust for love, they’re infested with idealism of all kinds. And I haven’t said he didn’t kill her afterwards. As I’ve pointed out, he was nothing if not self-interested.

But it’s too good to be true, said Will. It must be a trap. It may even be some devilish mind-device of the Xenorians, to keep us from being in the war. It’s Paradise, but we can’t get out of it. And anything you can’t get out of is Hell.

But this isn’t Hell. It’s happiness, said one of the Peach Women who was materializing from the branch of a nearby tree. There’s nowhere to go from here. Relax. Enjoy yourselves. You’ll get used to it.

And that’s the end of the story.

That’s it? She says. You’re going to keep those two men cooped up in there forever?

I did what you wanted. You wanted happiness.

The sudden invasion changes things for the Zycronians. Barbarians and urbanites, incumbents and rebels, masters and slaves—all forget their differences and make common cause. Class barriers dissolve—the Snilfards discard their ancient titles along with their face masks, and roll up their sleeves, manning the barricades alongside the Ygnirods.

Laura herself didn’t know it, of course. She had no thought of playing the romantic heroine. She became that only later, in the frame of her own outcome and thus in the minds of her admirers. In the course of daily life she was frequently irritating, like anyone. Or dull. Or joyful, she could be that as well: given the right conditions, the secret of which was known only to her, she could drift off into a kind of rapture.

The photo has been cut; a third of it has been cut off. In the lower left corner there’s a hand, scissored off at the wrist, resting on the grass. It’s the hand of the other one, the one who is always in the picture whether seen or not. The hand that will set things down.

She seems very young in the picture, too young, though she hadn’t considered herself too young at the time. He’s smiling too—the whiteness of his teeth shows up like a scratched match flaring—but he’s holding up his hand, as if to fend off in play, or else to protect himself from the camera, from the person who must be there, taking the picture; or else to protect himself from those in the future who might be looking at him, who might be looking at him though the square, lighted window of glazed paper. As if to protect himself from her. As if to protect her.

The Ygnirods were resentful of their lot in life, but concealed this with the pretense of stupidity. Once in a while they would stage a revolt, which would then be ruthlessly suppressed. The lowest among them were slaves, who could be bought and traded and also killed at will. They were prohibited by law from reading, but had secret codes that they scratched in the dirt with stones. The Snilfards harnessed them to ploughs.

The carpets were woven by slaves who were invariably children, because only the fingers of children were small enough for such intricate work. But the incessant close labour demanded of these children caused them to go blind by the age of eight or nine, and their blindness was the measure by which the carpet-sellers valued and extolled their merchandise: This carpet blinded ten children, they would say. This blinded fifteen, this twenty.

I tell you the stories I’m good at, he says. Also the ones you’ll believe. You wouldn’t believe sweet nothings, would you?

No. I wouldn’t believe them.

Like many peoples, ancient and modern, the Zycronians are afraid of virgins, dead ones especially. Women betrayed in love who have died unmarried are driven to seek in death what they’ve so unfortunately missed out on in life.

I feel sorry for him. I think he’s only doing the best he can.

I think we need another drink. How about it?

I bet you’re going to kill him off. You have that glint.

In all justice he’d deserve it. I think he’s a bastard, myself. But kings have to be, don’t they? Survival of the fittest and so forth. Weak to the wall.

You don’t really believe that.

You might say he grabbed what he could get. Why wouldn’t he? He had no scruples, his life was dog eat dog and it always had been. Or you could say they were both young so they didn’t know any better. The young habitually mistake lust for love, they’re infested with idealism of all kinds. And I haven’t said he didn’t kill her afterwards. As I’ve pointed out, he was nothing if not self-interested.

But it’s too good to be true, said Will. It must be a trap. It may even be some devilish mind-device of the Xenorians, to keep us from being in the war. It’s Paradise, but we can’t get out of it. And anything you can’t get out of is Hell.

But this isn’t Hell. It’s happiness, said one of the Peach Women who was materializing from the branch of a nearby tree. There’s nowhere to go from here. Relax. Enjoy yourselves. You’ll get used to it.

And that’s the end of the story.

That’s it? She says. You’re going to keep those two men cooped up in there forever?

I did what you wanted. You wanted happiness.

The sudden invasion changes things for the Zycronians. Barbarians and urbanites, incumbents and rebels, masters and slaves—all forget their differences and make common cause. Class barriers dissolve—the Snilfards discard their ancient titles along with their face masks, and roll up their sleeves, manning the barricades alongside the Ygnirods.

Laura herself didn’t know it, of course. She had no thought of playing the romantic heroine. She became that only later, in the frame of her own outcome and thus in the minds of her admirers. In the course of daily life she was frequently irritating, like anyone. Or dull. Or joyful, she could be that as well: given the right conditions, the secret of which was known only to her, she could drift off into a kind of rapture.

The photo has been cut; a third of it has been cut off. In the lower left corner there’s a hand, scissored off at the wrist, resting on the grass. It’s the hand of the other one, the one who is always in the picture whether seen or not. The hand that will set things down.