By the time he writes down what happened to him in the summer of 1960, Gordie Lechance is a successful novelist. As a writer, Gordie laces his story with excerpts from his published works and with musings on what the storyteller’s craft can—and cannot—do. He repeatedly worries that “the most important things are the hardest to say.” He frets that expressing experiences (like his encounter with the deer) with words cheapens them in some way. And he sees the technical flaws in his early work clearly. But ultimately, he argues that a good story can help its writer and its readers to understand their lives and to confront their mortality.
The Body helps Gordie to understand his life. By mixing his adult insights with the narration of childhood events, he imposes order on his experience. He says the things he wishes he understood or was able to express at the time in the hope that his readers might then understand themselves and their own experiences better. Ralph Ellison’s The Invisible Man once did this for Gordie, because he saw—and could thus better explain—his parents’ negligence reflected in the protagonist’s experiences. Likewise, writing “Stud City” and “The Revenge of Lard Ass Hogan” allows him to notice and honor his deep and abiding sense of betrayal at the hands of the adults in his life. And these stories help others understand their own experiences, too; Chris’s positive response to “The Revenge” foreshadows his willingness to stand up to Ace Merrill and the rest of the bullies, even if it costs him to do so. Thus, while offering its own lessons (about coming of age, fate, mortality, and friendship), The Body also self-consciously explores how literature offers such lessons to readers.
Making Meaning through Stories ThemeTracker
Making Meaning through Stories Quotes in The Body
The most important things in life are the hardest to say. They are the things you get ashamed of, because words diminish them—words shrink things that seemed limitless when they were in your head to no more than living size when they’re brought out. But it’s more than that, isn’t it? The most important things lie too close to wherever your secret heart is buried, like landmarks to a treasure your enemies would love to steal away. And you may make revelations that cost you dearly only to have people to look at you in a funny way, not understanding what you’ve said at all, or why you thought it was so important that you almost cried when you were saying it. That’s the worst, I think. When the secret stays locked within not for want of a teller but for want of an understanding ear.
This business about being ignored: I could never really pin it down until I did a book report in high school on this novel called The Invisible Man. When I agreed […] I thought it was going to be the science fiction story […] When I found out this was a different story I tried to give the book back but Miss Hardy wouldn’t let me off the hook. I ended up being real glad. This Invisible Man is about a Negro. Nobody ever notices him at all unless he fucks up. People look right through him. When he talks, nobody answers. He’s like a black ghost. Once I got into it, I ate that book up like it was a John D. MacDonald, because that cat Ralph Ellison was writing about me.
No, it’s not a very good story—its author was too busy listening to other voices to listen as closely as he should have to his own […] But it was the first time I had ever really used the place I knew and the things I felt in a piece of fiction, and there was a kind of dreadful exhilaration in seeing things that had troubled me for years come out in a new form, a form over which I had imposed control. It had been years since that childhood idea of Denny being in the closet of his spookily preserved room had occurred to me; I would have honestly believed I had forgotten it. Yet there it is in “Stud City,” only slightly changed…but controlled.
“No, man,” Vern said earnestly. “A goocher, that’s really bad. You remember when Clint Bracken and those guys got wiped out on Sirois Hill in Durham? Billy tole me they was flippin for beers and they came up a goocher just before they got into that car. And bang! They all get fuckin totaled. I don’t like that. Sincerely.”
“Nobody believes that crap about moons and goochers,” Teddy said impatiently. “It’s baby stuff, Vern. You gonna flip or not?”
Vern flipped, but with obvious reluctance. This time he, Chris, and Teddy all had tails. I was showing Thomas Jefferson on a nickel. And I was suddenly scared. It was as if a shadow had crossed some inner sun. They still had a goocher, the three of them, as if dumb fate had pointed at them a second time.
I’ve never spoken or written of it until just now, today. And I have to tell you that it seems a lesser thing written down, damn near inconsequential. But for me it was the best part of that trip, the cleanest part, and it was a moment I found myself returning to, almost helplessly, when there was trouble in my life—my first day in Vietnam, and this fellow walked into the clearing where we were with his hand over his nose and when he took his hand away there was no nose there because it had been shot off; the time the doctor told us our youngest son might be hydrocephalic (he turned out just to have an outsized head, thank God); the long, crazy weeks before my mother died. I would find my thoughts turning back to that morning, the scuffed suede of her ears, the white flash of her tail.
Keith must have seen something in my face because he said: “Not very pretty, are they?”
I only shook my head, wanting to tell him not to apologize, wanting to tell him that you didn’t have to come to the Apple and ride the ferry to see used rubbers, wanting to say: The only reason anyone writes stories is so they can understand the past and get ready for some future mortality; that’s why all the verbs in stories have -ed endings, Keith my good man, even the ones that sell millions of paperbacks. The only two useful artforms are religion and stories.
I was pretty drunk that night, as you may have guessed.
What I did tell him was: “I was thinking of something else, that’s all.” The most important things are the hardest things to say.
There’s a high ritual to all fundamental events, the rites of passage, the magic corridor where the change happens. Buying the condoms. Standing before the minister. Raising your hand and taking the oath. Or, if you please, walking down the railroad tracks to meet a fellow your own age halfway, the same as I’d walk halfway over to Pine Street to meet Chris if he was coming over to my house, or the way Teddy would walk halfway down Gates Street to meet me if I was going to his. It seemed right to do it this way because the rite of passage is a magic corridor and so we always provide an aisle […] Our corridor was those twin rails, and we walked between them, just hopping along toward whatever this was supposed to mean […]
Then the storm came all at once, as if a shower chain had been pulled in the sky. The whispering sound changed to loud contention. It was as if we were being rebuked for our discovery, and it was frightening. Nobody tells you about the pathetic fallacy until you’re in college…and even then I noticed that nobody but the total dorks completely believed it was a fallacy.
Even if I’d known the right thing to say, I probably wouldn’t have said it. Speech destroys the functions of love, I think—that’s a hell of a thing for a writer to say, I guess, but I believe it to be true. If you speak to tell a deer you mean it no harm, it glides away with a single slip of its tail. The word is the harm. Love isn’t what these asshole poets like McKeun want you to think it is. Love has teeth; they bite; the wounds never close. No word, no combination of words, can close those lovebites. It’s the other way around, that’s the joke. If those wounds dry up, the words die with them. Take it from me. I’ve made my life from the words, and I know that it is so.