In their songs, Boethius and Lady Philosophy repeatedly mention the Sun, the stars, and the appearance of sunlight after nighttime or adverse weather. These references represent the purpose of wisdom and philosophy in humans’ tumultuous lives. Much like the sun sheds light onto the darkness, philosophy helps people recognize the greater truths of the universe (as governed and planned out by God) and break out of their comparatively small and biased perspectives.
First, sunlight represents wisdom or truth, which radiates from a faraway source but still reaches and influences all worldly things. Philosophy specifically cites Homer’s use of the Sun with this metaphorical significance in his Iliad, which further shows how she sees wisdom as inherently tied to the Greek tradition. She also refers to people’s own knowledge of the truth as “inward light” and talks about her own task as helping “the resplendent light of truth” break through the fog of ignorance.
Secondly, the appearance or disappearance of sunlight represents the balance of opposite elements in nature (like light and dark), and the way that this balance requires constant change within the world itself. Much like the sun rises and instantly bathes the world in light, people’s lives can change rapidly because of the whims of Fortune. “The world stays rarely long the same,” Philosophy argues, so it is wrong for people to “put [their] faith in transient luck.”
Finally, the Sun represents the universe’s inherent, mathematical order: the Sun always rises every morning, and the stars move in an astronomically predictable way. In Boethius’s time, it was believed that the Sun and other stars rotated around the Earth, but this does not change the fact that the motions of the planets are governed by what Philosophy calls “the law observed in heaven” and “the great plan of the universe.”
The Sun and Sunlight Quotes in The Consolation of Philosophy
The sun into the western waves descends,
Where underground a hidden way he wends;
Then to his rising in the east he comes:
All things seek the place that best becomes.
Each thing rejoices when this is retrieved:
For nothing keeps the order it received
Except its rising to its fall it bend
And make itself a circle without end.
O Thou who dost by everlasting reason rule,
Creator of the planets and the sky, who time
From timelessness dost bring, unchanging Mover,
No cause drove Thee to mould unstable matter, but
The form benign of highest good within Thee set.
All things Thou bringest forth from Thy high archetype:
Thou, height of beauty, in Thy mind the beauteous world
Dost bear, and in that ideal likeness shaping it,
Dost order perfect parts a perfect whole to frame.
[…]
Grant, Father, that our minds Thy august seat may scan,
Grant us the sight of true good’s source, and grant us light
That we may fix on Thee our mind’s unblinded eye.
Disperse the clouds of earthly matter’s cloying weight;
Shine out in all Thy glory; for Thou art rest and peace
To those who worship Thee; to see Thee is our end,
Who art our source and maker, lord and path and goal.