Kim Il-sung/The Great Leader Character Analysis

No one was ever told their precise ranking in the songbun system, and yet I think most people knew by intuition, in the same way that in a flock of fifty-one sheep every individual will know precisely which sheep ranks above it and below it in the pecking order. The insidious beauty of it was that it was very easy to sink, but almost impossible to rise in the system, even through marriage, except by some special indulgence of the Great Leader himself. The elite, about 10 or 15 per cent of the population, had to be careful never to make mistakes.

At the time my parents met, a family’s songbun was of great importance. It determined a person’s life, and the lives of their children.

They had to be the highest objects in the room and perfectly aligned. No other pictures or clutter were permitted on the same wall. Public buildings, and the homes of high-ranking cadres of the Party, were obliged to display a third portrait - of Kim Jong-suk, a heroine of the anti-Japanese resistance who died young. She was the first wife of Kim Il-sung and the sainted mother of Kim Jong-il. I thought she was very beautiful. This holy trinity we called the Three Generals of Mount Paektu.

About once a month officials wearing white gloves entered every house in the block to inspect the portraits. If they reported a household for failing to clean them—we once saw them shine a flashlight at an angle to see if they could discern a single mote of dust on the glass—the family would be punished.

The one luxury we did buy for the new house was a Toshiba colour television, which was a signal of social status. The television would expand my horizon, and Min-ho’s, dramatically. Not for the “news” it broadcast—we had one channel, Korea Central Television, which showed endlessly repeated footage of the Great Leader or the Dear Leader visiting factories, schools or farms and delivering their on-the-spot guidance on everything from nitrate fertilizers to women’s shoes. Nor for the entertainment, which consisted of old North Korean movies, Pioneers performing in musical ensembles, or vast army choruses praising the Revolution and the Party. Its attraction was that we could pick up Chinese TV stations that broadcast soap operas and glamorous commercials for luscious products. Though we could not understand Mandarin, just watching them provided a window onto an entirely different way of life. Watching foreign TV stations was highly illegal and a very serious offence.

It is mandatory from elementary school to attend public executions. Often classes would be cancelled so students could go. Factories would send their workers, to ensure a large crowd. I always tried to avoid attending, but on one occasion that summer I made an exception, because I knew one of the men being killed. Many people in Hyesan knew him. You might think the execution of an acquaintance is the last thing you’d want to see. In fact, people made excuses not to go if they didn’t know the victim. But if they knew the victim, they felt obliged to go, as they would to a funeral.

“You know all the history they teach you at school is a lie?” This was his opening shot.

He started counting off the fallacies he said I’d been taught. He said that at the end of the Second World War the Japanese had not been defeated by Kim Il-sung’s military genius. They’d been driven out by the Soviet Red Army, which had installed Kim Il-sung in power. There had been no “Revolution.”

I had never before heard my country being criticized. I thought he’d gone crazy.

“People may be hungry now,” my mother said. Her voice trailed off uncertainly. “But things will get better. We’re all waiting for 2012.”

I groaned. This date was the centenary of the birth of Kim Il-sung, now less than three years away. For years, Party propaganda had been trumpeting it as the moment when North Korea would achieve its goal of becoming a “strong and prosperous nation.”

No one was ever told their precise ranking in the songbun system, and yet I think most people knew by intuition, in the same way that in a flock of fifty-one sheep every individual will know precisely which sheep ranks above it and below it in the pecking order. The insidious beauty of it was that it was very easy to sink, but almost impossible to rise in the system, even through marriage, except by some special indulgence of the Great Leader himself. The elite, about 10 or 15 per cent of the population, had to be careful never to make mistakes.

At the time my parents met, a family’s songbun was of great importance. It determined a person’s life, and the lives of their children.

They had to be the highest objects in the room and perfectly aligned. No other pictures or clutter were permitted on the same wall. Public buildings, and the homes of high-ranking cadres of the Party, were obliged to display a third portrait - of Kim Jong-suk, a heroine of the anti-Japanese resistance who died young. She was the first wife of Kim Il-sung and the sainted mother of Kim Jong-il. I thought she was very beautiful. This holy trinity we called the Three Generals of Mount Paektu.

About once a month officials wearing white gloves entered every house in the block to inspect the portraits. If they reported a household for failing to clean them—we once saw them shine a flashlight at an angle to see if they could discern a single mote of dust on the glass—the family would be punished.

The one luxury we did buy for the new house was a Toshiba colour television, which was a signal of social status. The television would expand my horizon, and Min-ho’s, dramatically. Not for the “news” it broadcast—we had one channel, Korea Central Television, which showed endlessly repeated footage of the Great Leader or the Dear Leader visiting factories, schools or farms and delivering their on-the-spot guidance on everything from nitrate fertilizers to women’s shoes. Nor for the entertainment, which consisted of old North Korean movies, Pioneers performing in musical ensembles, or vast army choruses praising the Revolution and the Party. Its attraction was that we could pick up Chinese TV stations that broadcast soap operas and glamorous commercials for luscious products. Though we could not understand Mandarin, just watching them provided a window onto an entirely different way of life. Watching foreign TV stations was highly illegal and a very serious offence.

It is mandatory from elementary school to attend public executions. Often classes would be cancelled so students could go. Factories would send their workers, to ensure a large crowd. I always tried to avoid attending, but on one occasion that summer I made an exception, because I knew one of the men being killed. Many people in Hyesan knew him. You might think the execution of an acquaintance is the last thing you’d want to see. In fact, people made excuses not to go if they didn’t know the victim. But if they knew the victim, they felt obliged to go, as they would to a funeral.

“You know all the history they teach you at school is a lie?” This was his opening shot.

He started counting off the fallacies he said I’d been taught. He said that at the end of the Second World War the Japanese had not been defeated by Kim Il-sung’s military genius. They’d been driven out by the Soviet Red Army, which had installed Kim Il-sung in power. There had been no “Revolution.”

I had never before heard my country being criticized. I thought he’d gone crazy.

“People may be hungry now,” my mother said. Her voice trailed off uncertainly. “But things will get better. We’re all waiting for 2012.”

I groaned. This date was the centenary of the birth of Kim Il-sung, now less than three years away. For years, Party propaganda had been trumpeting it as the moment when North Korea would achieve its goal of becoming a “strong and prosperous nation.”