Mother Quotes in The Girl with Seven Names
Yet what struck me most was that neither of my parents seemed that upset. Our home was just a low, two-room house with state-issue furniture, common in North Korea. It’s hard to imagine now how anyone would have missed it. But my parents’ reaction made a strong impression on me. The four of us were together and safe - that was all that mattered to them.
This is when I understood that we can do without almost anything - our home, even our country. But we will never do without other people, and we will never do without family.
No one was ever told their precise ranking in the songbun system, and yet I think most people knew by intuition, in the same way that in a flock of fifty-one sheep every individual will know precisely which sheep ranks above it and below it in the pecking order. The insidious beauty of it was that it was very easy to sink, but almost impossible to rise in the system, even through marriage, except by some special indulgence of the Great Leader himself. The elite, about 10 or 15 per cent of the population, had to be careful never to make mistakes.
At the time my parents met, a family’s songbun was of great importance. It determined a person’s life, and the lives of their children.
Kindness toward strangers is rare in North Korea. There is risk in helping others. The irony was that by forcing us to be good citizens, the state made accusers and informers of us all. The episode was so unusual that my mother was to recall it many times, saying how thankful she was to that man, and to the passengers. A few years later, when the country entered its darkest period, we would remember him. Kind people who put others before themselves would be the first to die. It was the ruthless and the selfish who would survive.
The one luxury we did buy for the new house was a Toshiba colour television, which was a signal of social status. The television would expand my horizon, and Min-ho’s, dramatically. Not for the “news” it broadcast—we had one channel, Korea Central Television, which showed endlessly repeated footage of the Great Leader or the Dear Leader visiting factories, schools or farms and delivering their on-the-spot guidance on everything from nitrate fertilizers to women’s shoes. Nor for the entertainment, which consisted of old North Korean movies, Pioneers performing in musical ensembles, or vast army choruses praising the Revolution and the Party. Its attraction was that we could pick up Chinese TV stations that broadcast soap operas and glamorous commercials for luscious products. Though we could not understand Mandarin, just watching them provided a window onto an entirely different way of life. Watching foreign TV stations was highly illegal and a very serious offence.
As I travelled back to Hyesan, I thought the whole visit had seemed like a strange dream. I could not believe Pyongyang was in the same country where people were dying on the sidewalks in Hamhung, and vagrant children swarmed in the markets of Hyesan. In the end, though, not even Pyongyang stayed immune. The regime could not prevent famine coming to the heart of its own power base
I realize now what an extraordinary imposition I was making on him and what a kindness he was doing me. I thanked him, but he held up his palm. He’d been trading with my mother for years, he said. He valued her custom and trusted her.
“People may be hungry now,” my mother said. Her voice trailed off uncertainly. “But things will get better. We’re all waiting for 2012.”
I groaned. This date was the centenary of the birth of Kim Il-sung, now less than three years away. For years, Party propaganda had been trumpeting it as the moment when North Korea would achieve its goal of becoming a “strong and prosperous nation.”
The officials in immigration wanted Marlboro Reds, they had told me, the most expensive cigarettes. Once it was plain to them that I was agreeable, and opening a channel to them, their corruption became naked. At every one of my visits they’d ask how much money I had withdrawn from the ATM.
I’d seen Korean-Chinese expose North Korean escapees to the police in return for money. I’d known people who’d been trafficked by other humans as if they were livestock. That world was familiar to me. All my life, random acts of kindness had been so rare that they’d stick in my memory, and I’d think: how strange. What Dick had done changed my life. He showed me that there was another world where strangers helped strangers for no other reason than that it is good to do so, and where callousness was unusual, not the norm.
I know that the mask may never fully come off. The smallest thing occasionally sends me back into a steel-plated survival mode, or I may ice over when people expect me to be open. In one edition of the popular South Korean defectors’ show, each woman’s story was spoken through floods of tears. But not mine.
Mother Quotes in The Girl with Seven Names
Yet what struck me most was that neither of my parents seemed that upset. Our home was just a low, two-room house with state-issue furniture, common in North Korea. It’s hard to imagine now how anyone would have missed it. But my parents’ reaction made a strong impression on me. The four of us were together and safe - that was all that mattered to them.
This is when I understood that we can do without almost anything - our home, even our country. But we will never do without other people, and we will never do without family.
No one was ever told their precise ranking in the songbun system, and yet I think most people knew by intuition, in the same way that in a flock of fifty-one sheep every individual will know precisely which sheep ranks above it and below it in the pecking order. The insidious beauty of it was that it was very easy to sink, but almost impossible to rise in the system, even through marriage, except by some special indulgence of the Great Leader himself. The elite, about 10 or 15 per cent of the population, had to be careful never to make mistakes.
At the time my parents met, a family’s songbun was of great importance. It determined a person’s life, and the lives of their children.
Kindness toward strangers is rare in North Korea. There is risk in helping others. The irony was that by forcing us to be good citizens, the state made accusers and informers of us all. The episode was so unusual that my mother was to recall it many times, saying how thankful she was to that man, and to the passengers. A few years later, when the country entered its darkest period, we would remember him. Kind people who put others before themselves would be the first to die. It was the ruthless and the selfish who would survive.
The one luxury we did buy for the new house was a Toshiba colour television, which was a signal of social status. The television would expand my horizon, and Min-ho’s, dramatically. Not for the “news” it broadcast—we had one channel, Korea Central Television, which showed endlessly repeated footage of the Great Leader or the Dear Leader visiting factories, schools or farms and delivering their on-the-spot guidance on everything from nitrate fertilizers to women’s shoes. Nor for the entertainment, which consisted of old North Korean movies, Pioneers performing in musical ensembles, or vast army choruses praising the Revolution and the Party. Its attraction was that we could pick up Chinese TV stations that broadcast soap operas and glamorous commercials for luscious products. Though we could not understand Mandarin, just watching them provided a window onto an entirely different way of life. Watching foreign TV stations was highly illegal and a very serious offence.
As I travelled back to Hyesan, I thought the whole visit had seemed like a strange dream. I could not believe Pyongyang was in the same country where people were dying on the sidewalks in Hamhung, and vagrant children swarmed in the markets of Hyesan. In the end, though, not even Pyongyang stayed immune. The regime could not prevent famine coming to the heart of its own power base
I realize now what an extraordinary imposition I was making on him and what a kindness he was doing me. I thanked him, but he held up his palm. He’d been trading with my mother for years, he said. He valued her custom and trusted her.
“People may be hungry now,” my mother said. Her voice trailed off uncertainly. “But things will get better. We’re all waiting for 2012.”
I groaned. This date was the centenary of the birth of Kim Il-sung, now less than three years away. For years, Party propaganda had been trumpeting it as the moment when North Korea would achieve its goal of becoming a “strong and prosperous nation.”
The officials in immigration wanted Marlboro Reds, they had told me, the most expensive cigarettes. Once it was plain to them that I was agreeable, and opening a channel to them, their corruption became naked. At every one of my visits they’d ask how much money I had withdrawn from the ATM.
I’d seen Korean-Chinese expose North Korean escapees to the police in return for money. I’d known people who’d been trafficked by other humans as if they were livestock. That world was familiar to me. All my life, random acts of kindness had been so rare that they’d stick in my memory, and I’d think: how strange. What Dick had done changed my life. He showed me that there was another world where strangers helped strangers for no other reason than that it is good to do so, and where callousness was unusual, not the norm.
I know that the mask may never fully come off. The smallest thing occasionally sends me back into a steel-plated survival mode, or I may ice over when people expect me to be open. In one edition of the popular South Korean defectors’ show, each woman’s story was spoken through floods of tears. But not mine.