Larry is first spurred to pursue spiritual insight when his friend in the air corps, Patsy, dies while trying to save Larry’s life. Larry cannot understand why the universe, or God, would allow someone so good to die in such a cruel and meaningless way. When Larry explains his goals to Isabel, he says that he wants to make up his mind “whether God is or God is not” and to know “why evil exists.” That question of why evil exists, known as “the problem of evil,” then becomes the animating force behind Larry’s quest for knowledge and wisdom. Larry offers a version of the problem of evil when he asks a Benedictine monk, “If an all-good and all-powerful God created the world, why did He create evil?” The question is often considered important in theological debates because the contradiction of an all-powerful and all-good God allowing suffering and evil in the world can seem logically inconsistent; the “problem of evil,” then, is often used as a premise in those arguments to prove, or at least suggest, that there is no God. If there is no God—or no Absolute, as Larry calls it—then Larry’s quest for spiritual meaning and insight could be a dead end at best and nonsensical and meaningless at worst.
After Larry experiences religious illumination, Somerset asks if Larry has made any progress in finding an answer to the problem of evil. Larry responds that the best answer he has arrived at is that good and evil are naturally correlated, and one can only exist in combination with the other. Larry says he isn’t satisfied with the answer. At the same time, though, Larry also says that his spiritual illumination clarified all of his confusion and resolved all of his questions. While this sounds like a contradiction in terms, it is simply that Larry struggles to translate his religious experience into intellectual language. With that in mind, the novel uses the problem of evil to make an argument about spiritual insight. Namely, the novel contends that even if one experiences spiritual illumination, mysteries of the universe will remain, suggesting not only that spiritual truth cannot always be translated into intellectual understanding but that spiritual insight can provide access to higher, more complete forms of understanding than intellectual reasoning alone.
Truth and the Problem of Evil ThemeTracker
Truth and the Problem of Evil Quotes in The Razor’s Edge
“You think of a fellow who an hour before was so full of life and fun, and he’s lying dead; it’s all so cruel and so meaningless. It’s hard not to ask yourself what life is all about and whether there’s any sense to it or whether it’s all a tragic blunder of blind fate.”
“I wish I could make you see how much fuller the life I offer you is than anything you have a conception of. I wish I could make you see how exciting the life of the spirit is and how rich in experience. It’s illimitable. It’s such a happy life. There’s only one thing like it, when you’re up in a plane by yourself, high, high, and only infinity surrounds you. You feel such a sense of exhilaration that you wouldn’t exchange it for all the power and glory in the world.”
[…] “But Larry,” she interrupted him desperately, “don’t you see you’re asking something of me that I’m not fitted for, that I’m not interested in and don’t want to be interested in? How often have I got to repeat to you that I’m just an ordinary, normal girl.”
“It’s a long arduous road he’s starting to travel, but it may be that at the end of it he’ll find what he’s seeking.”
“What’s that?”
“Hasn’t it occurred to you? It seems to me that in what he said to you he indicated it pretty plainly. God. […] Unfortunately you don’t know what experience he had in the war that so profoundly moved him. I think it was some sudden shock for which he was unprepared. I suggest to you that whatever it was that happened to Larry filled him with a sense of the transiency of life, and an anguish to be sure that there was a compensation for the sin and sorrow of the world.”
“Larry is, I think, the only person I’ve met who’s completely disinterested. It makes his actions seem peculiar. We’re not used to people who do things simply for the love of God whom they don’t believe in.”
“Sophie wallows in the gutter because she likes it. Other women have lost their husbands and children. It wasn’t that that made her evil. Evil doesn’t spring from good. The evil was there always. When that motor accident broke her defenses it set her free to be herself. Don’t waste your pity on her; she’s now at heart what she always has been.”
“Until the soul has shed the last trace of [egoism] it cannot become one with the Absolute.”
“You talk very familiarly of the Absolute, Larry, and it’s an imposing word. What does it actually signify to you?”
“Reality. You can’t say what it is; you can only say what it isn’t. The Indians call it Brahmin. It’s nowhere and everywhere. All things imply and depend on it. It’s not a person, it’s not a thing, it’s not a cause. It has no qualities. It transcends permanence and change; whole and part, finite and infinite.”
“You Europeans know nothing about Americans. Because we amass large fortunes you think we care for nothing but money. We care nothing for it; the moment we have it we spend it, sometimes well, sometimes ill, but we spend it. Money is nothing to us; it’s merely the symbol of success. We are the greatest idealists in the world; I happen to think we’ve set our ideal on the wrong objects; I happen to think that the greatest ideal man can set before himself is self-perfection.”