Sang Ly Character Analysis

Since there are no structures allowed within the center of the dump itself, my view of the place is unobstructed and occasionally quite spectacular, especially after a hard rain has banished the constant haze.

Although I could never imagine abandoning my own child, I have seen enough desperation in my life to understand the mind-set of those who do. However, what is unfathomable to me is that with an array of choices available for leaving a child—orphanages, monasteries, foreign medical clinics—how could anyone choose to leave her child at the dump, a place where useless things are thrown away?

I have been quiet today because fear in my heart has been fighting with frustration in my brain, leaving little energy for my mouth. Halfway through the day, my brain declared itself the winner and started to work out a plan. Grandfather loved luck, but I am tired and can no longer wait around for its arrival.

“I’ll keep taking him to doctors. I’ll keep searching for a answers. O just don’t think anything will change until he has the desire to get better. I can’t rely on Grandfather’s luck any longer. So yes, as naïve as it may sound, I believe reading will help Nisay. I want to think reading will offer him hope.”

I told Ki I wanted to hang the clock on our wall because I liked its flowered face—but that’s not exactly true. There is more. It helps me to remember that even though something is broken, it can still serve a purpose. […] Sometimes broken things deserve to be repaired.

Her biggest fault—perplexing to this day—is that Mother loves to pick trash.

“It’s an adventure,” she says. “You never know what surprises you’ll find.”

I remind her that surprises usually mean human body parts.

“I hope it changes many things,” I answered softly. “I hope it will somehow get out of the dump—and if not us, that it provides a path out for Nisay. Don’t you want those things too?”

It is a long time before [Ki] replies. “I know that we don’t have a lot here,” he says cautiously. “But at least we know where we stand.”

“But literature is unique. To understand literature, you read it with your head but you interpret it with your heart. The two are forced to work together—and quite frankly, the often don’t get along.”

This stunningly innocent and beautiful girl of no more than twelve is going to be taken by her brother and be sold to brothel as a child prostitute.

The notion is unthinkable to anyone civilized—but in Cambodia, it happens all the time.

“People only go to the places they have visited first in their minds […] Perhaps that is how learning can help you.”

“There’s a time and place for defending yourself,” he says calmly, “whether it be with words—or with a knife. Keep reading; your stories will teach you that.”

“Words are like ropes […] We use them to pull ourselves up, but if we are not careful, they can also bind us down—at times by our own doing.”

“Most teachers will agree that the true mark of a hero, what sets him apart from everyone else, is sacrifice. A hero gives something up, sometimes even his own life, for the good of others.”

“The only real dreams I have anymore are usually not pleasant.”

“Nightmares?”

[Sopeap] nods. “Perhaps a symptom of old age.”

“I’m sorry,” I say. “How do you keep them away?”

“Rice wine.”

It was just days ago I wanted to kill the criminals myself. But my desire was for revenge on crooks, thugs—dark images of evil that gathered in my head when I pictured the men who beat my husband and Lucky Fat—not boys, especially this boy.

“We’ll read it together later,” I tell [Sopeap], “just as soon as I return.”

[…] “Of course,” she finally answers, but the words ring with hollow conviction. And then she adds, “No matter how much we cling to hope, our stories seldom end as we expect.”

“I distance myself from heaven and then complain that heaven is distant.”

Sopeap said that literature has the power to change lives, minds, and hearts. Until this moment, reading to others on this rickety old bus about tigers in India, I had not fully understood what she meant.

“Remember, the province, though beautiful, has its own pockets of ugliness. While the dump is ugly, it also has its pockets of beauty. I think finding beauty in either place simply depends on where you decide to stand.

I don’t mean to be a skeptic to lack hope, or to harbor fear. However, experience has been my diligent teacher. Still, I hate it. I don’t want to raise a child of doubt I want my son to believe to hope, to dream that the future holds brighter days. […] And it must be true; some hope must remain in my heart, for I am standing in the hut of the Healer. If all hope had died at Stung Meanchey, I would not be here.

“It doesn’t matter where you live, Sang Ly, it is how you live.”

“I should go to work,” [Ki] says, “but I have no boots, no picker, nothing.” Of course, he is right, we have nothing. And yet, if Nisay is truly better, we have everything.

The openings are shuttered tight. What I most envy, however, is [Sopeap’s] front door that locks. Still, in a world where everything means something, I’m also reminded that, like her home, Sopeap allows very few people inside.

“To this day, if we look carefully around Stung Meanchey, if we search for stories that teach truth and goodness, stories with lessons that can soften and change our hearts—we will discover hope.”

Since there are no structures allowed within the center of the dump itself, my view of the place is unobstructed and occasionally quite spectacular, especially after a hard rain has banished the constant haze.

Although I could never imagine abandoning my own child, I have seen enough desperation in my life to understand the mind-set of those who do. However, what is unfathomable to me is that with an array of choices available for leaving a child—orphanages, monasteries, foreign medical clinics—how could anyone choose to leave her child at the dump, a place where useless things are thrown away?

I have been quiet today because fear in my heart has been fighting with frustration in my brain, leaving little energy for my mouth. Halfway through the day, my brain declared itself the winner and started to work out a plan. Grandfather loved luck, but I am tired and can no longer wait around for its arrival.

“I’ll keep taking him to doctors. I’ll keep searching for a answers. O just don’t think anything will change until he has the desire to get better. I can’t rely on Grandfather’s luck any longer. So yes, as naïve as it may sound, I believe reading will help Nisay. I want to think reading will offer him hope.”

I told Ki I wanted to hang the clock on our wall because I liked its flowered face—but that’s not exactly true. There is more. It helps me to remember that even though something is broken, it can still serve a purpose. […] Sometimes broken things deserve to be repaired.

Her biggest fault—perplexing to this day—is that Mother loves to pick trash.

“It’s an adventure,” she says. “You never know what surprises you’ll find.”

I remind her that surprises usually mean human body parts.

“I hope it changes many things,” I answered softly. “I hope it will somehow get out of the dump—and if not us, that it provides a path out for Nisay. Don’t you want those things too?”

It is a long time before [Ki] replies. “I know that we don’t have a lot here,” he says cautiously. “But at least we know where we stand.”

“But literature is unique. To understand literature, you read it with your head but you interpret it with your heart. The two are forced to work together—and quite frankly, the often don’t get along.”

This stunningly innocent and beautiful girl of no more than twelve is going to be taken by her brother and be sold to brothel as a child prostitute.

The notion is unthinkable to anyone civilized—but in Cambodia, it happens all the time.

“People only go to the places they have visited first in their minds […] Perhaps that is how learning can help you.”

“There’s a time and place for defending yourself,” he says calmly, “whether it be with words—or with a knife. Keep reading; your stories will teach you that.”

“Words are like ropes […] We use them to pull ourselves up, but if we are not careful, they can also bind us down—at times by our own doing.”

“Most teachers will agree that the true mark of a hero, what sets him apart from everyone else, is sacrifice. A hero gives something up, sometimes even his own life, for the good of others.”

“The only real dreams I have anymore are usually not pleasant.”

“Nightmares?”

[Sopeap] nods. “Perhaps a symptom of old age.”

“I’m sorry,” I say. “How do you keep them away?”

“Rice wine.”

It was just days ago I wanted to kill the criminals myself. But my desire was for revenge on crooks, thugs—dark images of evil that gathered in my head when I pictured the men who beat my husband and Lucky Fat—not boys, especially this boy.

“We’ll read it together later,” I tell [Sopeap], “just as soon as I return.”

[…] “Of course,” she finally answers, but the words ring with hollow conviction. And then she adds, “No matter how much we cling to hope, our stories seldom end as we expect.”

“I distance myself from heaven and then complain that heaven is distant.”

Sopeap said that literature has the power to change lives, minds, and hearts. Until this moment, reading to others on this rickety old bus about tigers in India, I had not fully understood what she meant.

“Remember, the province, though beautiful, has its own pockets of ugliness. While the dump is ugly, it also has its pockets of beauty. I think finding beauty in either place simply depends on where you decide to stand.

I don’t mean to be a skeptic to lack hope, or to harbor fear. However, experience has been my diligent teacher. Still, I hate it. I don’t want to raise a child of doubt I want my son to believe to hope, to dream that the future holds brighter days. […] And it must be true; some hope must remain in my heart, for I am standing in the hut of the Healer. If all hope had died at Stung Meanchey, I would not be here.

“It doesn’t matter where you live, Sang Ly, it is how you live.”

“I should go to work,” [Ki] says, “but I have no boots, no picker, nothing.” Of course, he is right, we have nothing. And yet, if Nisay is truly better, we have everything.

The openings are shuttered tight. What I most envy, however, is [Sopeap’s] front door that locks. Still, in a world where everything means something, I’m also reminded that, like her home, Sopeap allows very few people inside.

“To this day, if we look carefully around Stung Meanchey, if we search for stories that teach truth and goodness, stories with lessons that can soften and change our hearts—we will discover hope.”