The Return of the Native Quotes

Indeed, it is a question if the exclusive reign of this orthodox beauty is not approaching its last quarter. The new Vale of Tempe may be a gaunt waste in Thule; human souls may find themselves in closer and closer harmony with external things wearing a sombreness distasteful to our race when it was young. The time seems near, if it has not actually arrived, when the chastened sublimity of a moor, a sea, or a mountain will be all of nature that is absolutely in keeping with the moods of the more thinking among mankind. And ultimately, to the commonest tourist, spots like Iceland may become what the vineyards and myrtle gardens of South Europe are to him now; and Heidelberg and Baden be passed unheeded as he hastens from the Alps to the sand dunes of Scheveningen.

The sea changed, the fields changed, the rivers, the villages, and the people changed, yet Egdon remained.

The only intelligible meaning in this sky-backed pantomime of silhouettes was that the woman had no relation to the forms who had taken her place, was sedulously avoiding these, and had come thither for another object than theirs. The imagination of the observer clung by preference to that vanished, solitary figure, as to something more interesting, more important, more likely to have a history worth knowing than these newcomers, and unconsciously regarded them as intruders. But they remained, and established themselves; and the lonely person who hitherto had been queen of the solitude did not at present seem likely to return.

“As a matter of justice it is almost due to me,” said Wildeve. “Think what I have gone through to win her consent; the insult that it is to any man to have the banns forbidden—the double insult to a man unlucky enough to be cursed with sensitiveness, and blue demons, and Heaven knows what, as I am. I can never forget those banns. A harsher man would rejoice now in the power I have of turning upon your aunt by going no further in the business.”

Eustacia Vye was the raw material of a divinity. On Olympus she would have done well with a little preparation. She had the passions and instincts which make a model goddess, that is, those which make not quite a model woman. Had it been possible for the earth and mankind to be entirely in her grasp for a while, she had handled the distaff, the spindle, and the shears at her own free will, few in the world would have noticed the change of government. There would have been the same inequality of lot, the same heaping up of favors here, of contumely there, the same generosity before justice, the same perpetual dilemmas, the same captious alteration of caresses and blows that we endure now.

To be loved to madness—such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover.

“The place he’s been living at is Paris,” said Humphrey, “and they tell me ’tis where the king’s head was cut off years ago. My poor mother used to tell me about that business. ‘Hummy,’ she used to say, ‘I was a young maid then, and as I was at home ironing Mother’s caps one afternoon the parson came in and said, “They’ve cut the king’s head off, Jane; and what ’twill be next God knows.’”

She was dancing to wondrous music, and her partner was the man in silver armour who had accompanied her through the previous fantastic changes, the visor of his helmet being closed. The mazes of the dance were ecstatic. Soft whispering came into her ear from under the radiant helmet, and she felt like a woman in Paradise. Suddenly these two wheeled out from the mass of dancers, dived into one of the pools of the heath, and came out somewhere into an iridescent hollow, arched with rainbows. “It must be here,” said the voice by her side, and blushingly looking up she saw him removing his casque to kiss her. At that moment there was a cracking noise, and his figure fell into fragments like a pack of cards.

On Egdon there was no absolute hour of the day. The time at any moment was a number of varying doctrines professed by the different hamlets, some of them having originally grown up from a common root, and then become divided by secession, some having been alien from the beginning. West Egdon believed in Blooms-End time, East Egdon in the time of the Quiet Woman Inn. Grandfer Cantle’s watch had numbered many followers in years gone by, but since he had grown older faiths were shaken. Thus, the mummers having gathered hither from scattered points each came with his own tenets on early and late; and they waited a little longer as a compromise.

The face was well shaped, even excellently. But the mind within was beginning to use it as a mere waste tablet whereon to trace its idiosyncrasies as they developed themselves. The beauty here visible would in no long time be ruthlessly over-run by its parasite, thought, which might just as well have fed upon a plainer exterior where there was nothing it could harm. Had Heaven preserved Yeobright from a wearing habit of meditation, people would have said, “A handsome man.” Had his brain unfolded under sharper contours they would have said, “A thoughtful man.” But an inner strenuousness was preying upon an outer symmetry, and they rated his look as singular.

When Thomasin was tremblingly engaged in signing her name Wildeve had flung towards Eustacia a glance that said plainly, “I have punished you now.” She had replied in a low tone—and he little thought how truly— “You mistake; it gives me sincerest pleasure to see her your wife today.”

“I found that I was trying to be like people who had hardly anything in common with myself. I was endeavouring to put off one sort of life for another sort of life, which was not better than the life I had known before. It was simply different.”

“There is no chance of getting rich. But with my system of education, which is as new as it is true, I shall do a great deal of good to my fellow-creatures.”

“Dreams, dreams! If there had been any system left to be invented they would have found it out at the universities long before this time.”

“You ought to have better opinions of me—I feared you were against me from the first!” exclaimed Eustacia.

“No. I was simply for Clym,” replied Mrs. Yeobright, with too much emphasis in her earnestness. “It is the instinct of everyone to look after their own.”

It was bitterly plain to Eustacia that he did not care much about social failure; and the proud fair woman bowed her head and wept in sick despair at thought of the blasting effect upon her own life of that mood and condition in him. Then she came forward.

“I would starve rather than do it!” she exclaimed vehemently. “And you can sing! I will go and live with my grandfather again!”

“Yes, I fear we are cooling—I see it as well as you,” she sighed mournfully. “And how madly we loved two months ago! You were never tired of contemplating me, nor I of contemplating you. Who could have thought then that by this time my eyes would not seem so very bright to yours, nor your lips so very sweet to mine? Two months—is it possible? Yes, ’tis too true!”

“Sometimes more bitterness is sown in five minutes than can be got rid of in a whole life; and that may be the case here.”

“There you mistake me. I married him because I loved him, but I won’t say that I didn’t love him partly because I thought I saw a promise of that life in him.”

Her eyes were fixed on the ground; within her two sights were graven—that of Clym’s hook and brambles at the door, and that of a woman’s face at a window. Her lips trembled, becoming unnaturally thin as she murmured, “’Tis too much—Clym, how can he bear to do it! He is at home; and yet he lets her shut the door against me!”

“But, Damon, please pray tell me what I must do? To sit by him hour after hour, and hear him reproach himself as being the cause of her death, and to know that I am the sinner, if any human being is at all, drives me into cold despair. I don’t know what to do. Should I tell him or should I not tell him? I always am asking myself that. O, I want to tell him; and yet I am afraid. If he finds it out he must surely kill me, for nothing else will be in proportion to his feelings now.”

“Diggory, if we, who remain alive, were only allowed to hold conversation with the dead—just once, a bare minute, even through a screen of iron bars, as with persons in prison—what we might learn! How many who now ride smiling would hide their heads! And this mystery—I should then be at the bottom of it at once. But the grave has forever shut her in; and how shall it be found out now?”

“How I have tried and tried to be a splendid woman, and how destiny has been against me! . . . I do not deserve my lot! [. . .] O, the cruelty of putting me into this ill-conceived world! I was capable of much; but I have been injured and blighted and crushed by things beyond my control! O, how hard it is of Heaven to devise such tortures for me, who have done no harm to heaven at all!”

The story of the deaths of Eustacia and Wildeve was told throughout Egdon, and far beyond, for many weeks and months. All the known incidents of their love were enlarged, distorted, touched up, and modified, till the original reality bore slight resemblance to the counterfeit presentation by surrounding tongues.

He frequently walked the heath alone, when the past seized upon him with its shadowy hand, and held him there to listen to its tale. His imagination would then people the spot with its ancient inhabitants—forgotten Celtic tribes trod their tracks about him, and he could almost live among them, look in their faces, and see them standing beside the barrows which swelled around, untouched and perfect as at the time of their erection. Those of the dyed barbarians who had chosen the cultivable tracts were, in comparison with those who had left their marks here, as writers on paper beside writers on parchment. Their records had perished long ago by the plough, while the works of these remained. Yet they all had lived and died unconscious of the different fates awaiting their relics. It reminded him that unforeseen factors operate in the evolution of immortality.

He left alone creeds and systems of philosophy, finding enough and more than enough to occupy his tongue in the opinions and actions common to all good men. Some believed him, and some believed not; some said that his words were commonplace, others complained of his want of theological doctrine; while others again remarked that it was well enough for a man to take to preaching who could not see to do anything else. But everywhere he was kindly received, for the story of his life had become generally known.