LitCharts assigns a color and icon to each theme in The Silence of the Girls, which you can use to track the themes throughout the work.
Mythology and Oppressed Perspectives
The Effects of Misogyny
Honor and Violence
Slavery and Dehumanization
Grief and Revenge
Summary
Analysis
The next morning, Briseis carries an anesthetic potion concocted by Achilles to Myron, who is sick and hallucinating. When she checks on him again later, he has vomited on himself and buboes are swelling his crotch area. The next morning, when Briseis is tending Myron, Achilles and Patroclus visit. Achilles is visibly shocked by Myron’s condition. He gently touches Myron’s feet, surprising Briseis, who thinks that Achilles must see something in his unprepossessing “comrade” that she doesn’t. Soon Myron dies. Achilles tells Patroclus they should burn Myron’s corpse and possessions. Patroclus suggests it won’t do any good now, but Achilles points out they have no other option.
Extremely swollen lymph nodes, called “buboes,” are symptoms of bubonic plague; once again, the novel is suggesting a naturalistic explanation for the plague that occurs in The Iliad while leaving open the possibility that the god Apollo sent the plague.
Active
Themes
In Greek and Trojan cultures, women tend to dead bodies. The Greek men carry Myron’s corpse into the laundry hut, but then they leave the female slaves to prepare him. Briseis and several laundry workers—whom Myron worked hard and exploited sexually—prepare the body. One woman expresses sympathy when she sees Myron’s buboes, but another woman suggests that he had it coming.
The laundry women’s differing reactions to Myron’s horrible death suggest that people have two common responses when they see their oppressor harmed: sympathy due to common humanity on the one hand, and a desire for revenge on the other.
Active
Themes
Achilles, Patroclus, and Achilles’s two main attendants Alcimus and Automedon enter the laundry hut. Patroclus explains they have brought funeral clothing and coins for Myron’s eyes. Achilles stares at the women silently, and Briseis, with primal satisfaction, thinks that he is finally perceiving them as Trojan enemies rather than mere female slaves. When he leaves, Briseis guesses that he believes Myron’s corpse will be safe with the women not only because the women fear punishment but also because women are pious. Yet as soon as the men leave, one woman grabs Myron’s penis and jiggles it at the others, causing hysterical laughter. Briseis is sure that the men outside hear, but they don’t return.
The women sexually mock Myron’s dead body, though the reference to women’s piousness suggests that desecrating a body is considered sacrilegious in ancient Greek and Trojan cultures. This desecration suggests that revenge may be a more powerful impulse than piety and may foreshadow other vengeful corpse-desecrations to come.