The Silence of the Girls

by

Pat Barker

The Silence of the Girls: Chapter 13 Summary & Analysis

Summary
Analysis
At Myron’s cremation, all the Greeks discuss other men who have fallen ill. After a week, so many are dying that they don’t get proper funerals: to hide the plague from the Trojans, the Greeks don’t cremate the bodies or cremate them in groups. Briseis notices the men looking at the women strangely; Iphis speculates that it’s because the women aren’t dying. Some women have died, but not nearly as many as the men. Briseis feels no guilt at having prayed for plague, even as she dislikes the end of “so many young lives.” Not only are they at war, but also Briseis doesn’t believe her own prayers carried any weight with Apollo—the god is responding to an insult.
Briseis seems to share the view of her Greek captors that all is fair in war: she refuses to feel guilt at having prayed for the plague that is now decimating the Greek forces. Her assumption that Apollo wasn’t responding to her prayers but to an insult to his own honor, meanwhile, suggests that she sees Apollo merely as a more powerful version of the honor-obsessed Greek and Trojan warriors: he cares about Chryseis and her father only insofar as insults to his priests constitute insults to him.
Themes
Honor and Violence Theme Icon
After nine days, Briseis is serving wine to Achilles and Patroclus in Achilles’s quarters when Achilles demands to know why “he” doesn’t act and threatens to call an assembly. Patroclus points out that “he” hasn’t called one. Achilles says that “he” hasn’t called the assembly because he knows he has to redress the insult to Apollo by returning “the girl.” Then Achilles suggests they find a soothsayer to make the argument. Afterwards, Achilles rants about Agamemnon’s many flaws. Patroclus listens silently, seeming at ease except that his jaw muscle is twitching.
Achilles and Patroclus’s repeated references to Agamemnon simply as “he”—before referring to him by name—implies that Agamemnon is the most important man in the Greek warriors’ honor hierarchy: if you refer to a “he” without a name, you are presumably referring to Agamemnon. Yet it also suggests that everyone thinks Agamemnon caused the plague by refusing to return “the girl,” i.e., Chryseis; the situation is so obvious to the Greeks that they do not need to introduce the involved parties’ names to understand what is being discussed.
Themes
Honor and Violence Theme Icon
After Achilles goes out, Patroclus tells Briseis to sit down and drink some wine. They are so friendly now that Briseis sometimes has trouble remembering Patroclus helped destroy Lyrnessus. When he hands her a cup, she asks whether he’ll stay up for Achilles. He says he probably will. Patroclus seems to hate the nights Achilles meets his mother (Thetis), though Briseis doesn’t know why. She asks whether Achilles and his mother are close, and Patroclus says he isn’t sure: she left when Achilles was seven and now looks younger than her son. When Briseis suggests the parting must have been difficult for a mother, Patroclus demurs: Achilles’s mother was forced into her marriage and seemed to find “it all a bit disgusting”—a judgment she passed to Achilles, in case Briseis hasn’t noticed.
Though a goddess, Thetis was forced into her marriage much as Briseis was given into marriage at age 14. This detail emphasizes that in ancient Greek mythology, not even goddesses are exempt from being treated as male sexual property. Notably, Thetis’s horror and disgust at her forced marriage have negative ramifications for her son as well as for her: Achilles reflexively finds sex “a bit disgusting” due to his mother’s revulsion. Patroclus’s casual assumption that Briseis will have noticed this suggests that he knows what Achilles is like in bed, lending credence to the rumors Briseis has heard that he and Achilles used to be lovers. 
Themes
Mythology and Oppressed Perspectives Theme Icon
The Effects of Misogyny  Theme Icon
Patroclus says that Briseis reminds Achilles of his mother (Thetis). When Briseis balks, Patroclus suggests she should take it as a compliment, since Achilles’s mother is a goddess. Then Patroclus suggests he could get Achilles to marry Briseis. When Briseis says that owners don’t marry slaves, Patroclus says they sometimes do—and Achilles, a prince with a goddess mother, has no reason to marry for status. He suggests: "We could all sail home together.” Briseis forces herself not to retort that Patroclus destroyed her home. Later, though, she contemplates Patroclus’s suggestion: it would be repulsive to marry her brothers’ murderer, but marrying Achilles would make her free again. Anyone who doesn’t understand the attraction of that has never been a slave.
While Patroclus likes Briseis and wants to free her by marrying her to Achilles, he doesn’t consider her full humanity: he fails to recognize how his and Achilles’s participation in her city’s sack and subsequent enslavement of her would problematize her ability to see his “home” as hers. Even so, Briseis contemplates marrying Achilles as a way to escape slavery.
Themes
Slavery and Dehumanization Theme Icon
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