Agnes Jemima / Aunt Victoria Character Analysis

Whatever our shapes and features, we were snares and enticements despite ourselves, we were the innocent and blameless causes that through our very nature could make men drunk with lust, so that they’d stagger and lurch and topple over the verge.

Her name was Ofkyle, since my father’s name was Commander Kyle. “Her name would have been something else earlier,” said Shunammite. “Some other man’s. They get passed around until they have a baby. They’re all sluts anyway, they don’t need real names.”

Aunt Estee […] always put things in a positive light. That was a talent women had because of their special brains, which were not hard and focused like the brains of men but soft and damp and warm and enveloping, like…like what? [Aunt Estee] didn’t finish the sentence.

Like warmed-up mud in the sun, I thought. That what was inside my head: warmed-up mud.

The truth was that they’d cut Crystal open to get the baby out, and they’d killed her by doing that. It wasn’t something she chose. She hadn’t volunteered to die with noble womanly honor or be a shining example, but nobody mentioned that.

But the goal in every instance was the same: girls of all kinds—those from good families as well as the less favored—were to be married early, before any chance encounter with an unsuitable man might occur that would lead to what used to be called falling in love or, worse, to loss of virginity.

[Becka] really did believe that marriage would obliterate her. She would be crushed, she would be nullified, she would be melted like snow until nothing remained of her.

“Perhaps one day you will be able to help me as you yourself have been helped. Good should be repaid with good. That is one of our rules of thumb, here at Ardua Hall.”

Becka had decided to offer up this silent suffering of hers as a sacrifice to God. I am not sure what God though of this, but it did not do the trick for me. Once a judge, always a judge. I judged, I pronounced the sentence.

“She wanted to live on her own and work on a farm. Aunt Elizabeth and Aunt Vidala said this is what came of reading too early: she’d picked up the wrong ideas at the Hildegard Library, before her mind had been strengthened enough to reject them, and there were a lot o f questionable books that should be destroyed.”

Being able to read and write did not provide answers to all questions. It led to other questions, and then to others.

“God isn’t what they say,” [Becka] said. She said you could believe in Gilead or you could believe in God, but not both.

This is what the Aunts did, I was learning. They recorded. They waited. They used their information to achieve goals known only to themselves. Their weapons were powerful but contaminating secrets, as the Marthas had always said.

Was my soft, muddy brain hardening? Was I becoming stony, steely, pitiless? Was I exchanging my caring and pliable woman’s nature for an imperfect copy of a sharp-edged and ruthless man’s nature? I didn’t want that, but how to avoid it if I aspired to be an Aunt?

As we went north, the friendliness decreased: there were angry looks, and I had the feeling that our Pearl Girls mission and even the whole Gilead thing was leaking popularity. No one spat at us, but they scowled as if they would like to.

I was finding it easier now to go up and down the ladder that led to our sleeping quarters, and reflected that it would have been much harder in a long skirt.

Whatever our shapes and features, we were snares and enticements despite ourselves, we were the innocent and blameless causes that through our very nature could make men drunk with lust, so that they’d stagger and lurch and topple over the verge.

Her name was Ofkyle, since my father’s name was Commander Kyle. “Her name would have been something else earlier,” said Shunammite. “Some other man’s. They get passed around until they have a baby. They’re all sluts anyway, they don’t need real names.”

Aunt Estee […] always put things in a positive light. That was a talent women had because of their special brains, which were not hard and focused like the brains of men but soft and damp and warm and enveloping, like…like what? [Aunt Estee] didn’t finish the sentence.

Like warmed-up mud in the sun, I thought. That what was inside my head: warmed-up mud.

The truth was that they’d cut Crystal open to get the baby out, and they’d killed her by doing that. It wasn’t something she chose. She hadn’t volunteered to die with noble womanly honor or be a shining example, but nobody mentioned that.

But the goal in every instance was the same: girls of all kinds—those from good families as well as the less favored—were to be married early, before any chance encounter with an unsuitable man might occur that would lead to what used to be called falling in love or, worse, to loss of virginity.

[Becka] really did believe that marriage would obliterate her. She would be crushed, she would be nullified, she would be melted like snow until nothing remained of her.

“Perhaps one day you will be able to help me as you yourself have been helped. Good should be repaid with good. That is one of our rules of thumb, here at Ardua Hall.”

Becka had decided to offer up this silent suffering of hers as a sacrifice to God. I am not sure what God though of this, but it did not do the trick for me. Once a judge, always a judge. I judged, I pronounced the sentence.

“She wanted to live on her own and work on a farm. Aunt Elizabeth and Aunt Vidala said this is what came of reading too early: she’d picked up the wrong ideas at the Hildegard Library, before her mind had been strengthened enough to reject them, and there were a lot o f questionable books that should be destroyed.”

Being able to read and write did not provide answers to all questions. It led to other questions, and then to others.

“God isn’t what they say,” [Becka] said. She said you could believe in Gilead or you could believe in God, but not both.

This is what the Aunts did, I was learning. They recorded. They waited. They used their information to achieve goals known only to themselves. Their weapons were powerful but contaminating secrets, as the Marthas had always said.

Was my soft, muddy brain hardening? Was I becoming stony, steely, pitiless? Was I exchanging my caring and pliable woman’s nature for an imperfect copy of a sharp-edged and ruthless man’s nature? I didn’t want that, but how to avoid it if I aspired to be an Aunt?

As we went north, the friendliness decreased: there were angry looks, and I had the feeling that our Pearl Girls mission and even the whole Gilead thing was leaking popularity. No one spat at us, but they scowled as if they would like to.

I was finding it easier now to go up and down the ladder that led to our sleeping quarters, and reflected that it would have been much harder in a long skirt.