Hiram Walker Character Analysis

I had always avoided that bridge, for it was stained with the remembrance of the mothers, uncles, and cousins gone Natchez-way. But knowing now the awesome power of memory, how it can open a blue door from one world to another, how it can move us from mountains to meadows, from green woods to fields caked in snow, knowing now that memory can fold the land like cloth, and knowing, too, how I had pushed my memory of her into the “down there” of my mind, how I forgot, but did not forget, I know now that this story, this Conduction, had to begin there on that fantastic bridge between the land of the living and the land of the lost.

I was pushing the horse as hard as I could, because all I wanted was to be home and free of Maynard’s voice, though I could never, in this life, be free of him. Maynard who held my chain. Maynard, my brother who was made my master.

“They ain’t your family, boy. I am more your mother standing right here now than that white man on that horse is your father.”

The masters could not bring water to boil, harness a horse, nor strap their own drawers without us. We were better than them—we had to be. Sloth was literal death for us, while for them it was the whole ambition of their lives.

It occurred to me then that even my own intelligence was unexceptional, for you could not set eyes anywhere on Lockless and not see the genius in its makers—genius in the hands that carved out the columns of the portico, genius in the songs that evoked, even in the whites, the deepest of joys and sorrows, genius in the men who made the fiddle strings whine and trill at their dances, genius in the bouquet of flavors served up from the kitchen, genius in all our lost, genius in Big John. Genius in my mother.

I imagined that my own quality might someday be recognized and then, perhaps, I, one who understood the workings of the house, the workings of the field, and the span of the larger world, might be deemed the true heir, the rightful heir, of Lockless. With this broad knowledge I would make the fields bloom again, and in that way save us all from the auctions and separation, from a descent into the darkness of Natchez, which was the coffin, which was all that awaited, I knew, under the rule of Maynard.

You have to remember what I was: not human but property, and a valuable property—one learned in all the functions of the manor, of crops, read, capable of entertaining with my tricks of memory.

At every gathering there was this dispute about my mother’s mother, Santi Bess, and her fate. The myth held that she had executed the largest escape of tasking folk—forty-eight souls—ever recorded in the annals of Elm County. And it was not simply that they had escaped but where they’d been said to escape to—Africa. It was said that Santi had simply led them down to the river Goose, walked in, and reemerged on the other side of the sea.

Maybe the power was in some way related to the block in my memory, and to unlock one was, perhaps, to unlock the other. And so in those dark and timeless hours in the pit, it became my ritual to reconstruct everything I had heard of her and all that I had seen of her in those moments down in the Goose. Rose of the kindest heart. Rose, sister of Emma. Rose the beautiful. Rose the silent. Rose the Water Dancer.

The Task was a trap. Even Georgie was trapped. And so who was Corrine Quinn to judge such a man? Who was I, who’d run with no higher purpose save my own passions and my own skin? Now I understood the Underground war. It was not the ancient and honorable kind.

And in all of these words, and each of these stories, I saw as much magic as anything I’d seen in the Goose, souls conducted as surely as I was out from its depths.

“We forgot nothing, you and I,” Harriet said. “To forget is to truly slave. To forget is to die.” […] “To remember, friend,” she said. “For memory is the chariot, and memory is the way, and memory is bridge from the curse of slavery to the boon of freedom.”

“It’s just like dancing. Stay with the sound, stay with the story and you will be fine.”

“We can’t ever have nothing pure,” Robert said. “It’s always out of sorts. Them stories with their knights and maidens, none of that for us. We don’t get it pure. We don’t get nothing clean.”

“Yeah,” I said. “But neither do they. It is quite a thing, a messy dirty thing, to put your own son, your own daughter, to the Task. Way I see it, ain’t no pure and it is we who are blessed, for we know this.”

Corrine Quinn was among the most fanatical agents I ever encountered on the Underground. All of these fanatics were white. They took slavery as a personal insult or affront, a stain upon their name. They had seen women carried off to fancy, or watched as a father was stripped and beaten in front of his child, or seen whole families pinned like hogs into rail-cars, steam-boats, and jails. Slavery humiliated them, because it offended a basic sense of goodness that they believed themselves to possess. And when their cousins perpetrated the base practice, it served to remind them how easily they might do the same. They scorned their barbaric brethren, but they were brethren all the same. So their opposition was a kind of vanity, a hatred of slavery that far outranked any love of the slave.

“What will I say to her, Hi? What will I be? What will I do when I look at her and all I can see are my lost ones?”

I had always avoided that bridge, for it was stained with the remembrance of the mothers, uncles, and cousins gone Natchez-way. But knowing now the awesome power of memory, how it can open a blue door from one world to another, how it can move us from mountains to meadows, from green woods to fields caked in snow, knowing now that memory can fold the land like cloth, and knowing, too, how I had pushed my memory of her into the “down there” of my mind, how I forgot, but did not forget, I know now that this story, this Conduction, had to begin there on that fantastic bridge between the land of the living and the land of the lost.

I was pushing the horse as hard as I could, because all I wanted was to be home and free of Maynard’s voice, though I could never, in this life, be free of him. Maynard who held my chain. Maynard, my brother who was made my master.

“They ain’t your family, boy. I am more your mother standing right here now than that white man on that horse is your father.”

The masters could not bring water to boil, harness a horse, nor strap their own drawers without us. We were better than them—we had to be. Sloth was literal death for us, while for them it was the whole ambition of their lives.

It occurred to me then that even my own intelligence was unexceptional, for you could not set eyes anywhere on Lockless and not see the genius in its makers—genius in the hands that carved out the columns of the portico, genius in the songs that evoked, even in the whites, the deepest of joys and sorrows, genius in the men who made the fiddle strings whine and trill at their dances, genius in the bouquet of flavors served up from the kitchen, genius in all our lost, genius in Big John. Genius in my mother.

I imagined that my own quality might someday be recognized and then, perhaps, I, one who understood the workings of the house, the workings of the field, and the span of the larger world, might be deemed the true heir, the rightful heir, of Lockless. With this broad knowledge I would make the fields bloom again, and in that way save us all from the auctions and separation, from a descent into the darkness of Natchez, which was the coffin, which was all that awaited, I knew, under the rule of Maynard.

You have to remember what I was: not human but property, and a valuable property—one learned in all the functions of the manor, of crops, read, capable of entertaining with my tricks of memory.

At every gathering there was this dispute about my mother’s mother, Santi Bess, and her fate. The myth held that she had executed the largest escape of tasking folk—forty-eight souls—ever recorded in the annals of Elm County. And it was not simply that they had escaped but where they’d been said to escape to—Africa. It was said that Santi had simply led them down to the river Goose, walked in, and reemerged on the other side of the sea.

Maybe the power was in some way related to the block in my memory, and to unlock one was, perhaps, to unlock the other. And so in those dark and timeless hours in the pit, it became my ritual to reconstruct everything I had heard of her and all that I had seen of her in those moments down in the Goose. Rose of the kindest heart. Rose, sister of Emma. Rose the beautiful. Rose the silent. Rose the Water Dancer.

The Task was a trap. Even Georgie was trapped. And so who was Corrine Quinn to judge such a man? Who was I, who’d run with no higher purpose save my own passions and my own skin? Now I understood the Underground war. It was not the ancient and honorable kind.

And in all of these words, and each of these stories, I saw as much magic as anything I’d seen in the Goose, souls conducted as surely as I was out from its depths.

“We forgot nothing, you and I,” Harriet said. “To forget is to truly slave. To forget is to die.” […] “To remember, friend,” she said. “For memory is the chariot, and memory is the way, and memory is bridge from the curse of slavery to the boon of freedom.”

“It’s just like dancing. Stay with the sound, stay with the story and you will be fine.”

“We can’t ever have nothing pure,” Robert said. “It’s always out of sorts. Them stories with their knights and maidens, none of that for us. We don’t get it pure. We don’t get nothing clean.”

“Yeah,” I said. “But neither do they. It is quite a thing, a messy dirty thing, to put your own son, your own daughter, to the Task. Way I see it, ain’t no pure and it is we who are blessed, for we know this.”

Corrine Quinn was among the most fanatical agents I ever encountered on the Underground. All of these fanatics were white. They took slavery as a personal insult or affront, a stain upon their name. They had seen women carried off to fancy, or watched as a father was stripped and beaten in front of his child, or seen whole families pinned like hogs into rail-cars, steam-boats, and jails. Slavery humiliated them, because it offended a basic sense of goodness that they believed themselves to possess. And when their cousins perpetrated the base practice, it served to remind them how easily they might do the same. They scorned their barbaric brethren, but they were brethren all the same. So their opposition was a kind of vanity, a hatred of slavery that far outranked any love of the slave.

“What will I say to her, Hi? What will I be? What will I do when I look at her and all I can see are my lost ones?”