The Waves traces the lives of six main characters from early childhood to old age. As Bernard, Neville, Louis, Susan, Jinny, and Rhoda grow up, they remain intimately connected even as their paths carry them in different directions. There are two main ways of reading the relationships between these six characters: that they’re all emanations or projections of one consciousness, or that they are distinct individuals. Regardless of whether they’re truly one or six, the experiences of the characters ask readers to consider how humans figure out and express their identities. And in general, the book suggests that identity is more fluid than fixed, a shifting consciousness that must be continually renegotiated throughout a person’s life.
This idea is easiest to see in Bernard, who is conscious of his need to define himself against others and of the way his identity shifts through various situations and phases. At one point, he describes himself as an entire theater company of Bernards, each one taking the stage in turns as the situation demands. Moreover, as he notices and empathizes with his friends’ experiences, he feels his consciousness dissolving into theirs. Yet, there is also continuity in his character. He’s always friendly and gregarious: he tries to reintegrate Susan with the others when she gets upset as a little girl, and later, he’s the one who talks to strangers on the train and in restaurants. And, despite what he describes as gender fluidity and a tendency for his consciousness to merge with other people’s, Bernard remains distinct. He’s the group’s leader and he’s the one who brings them back together in middle age. He’s the one who actively wishes to fight against death and annihilation. By juxtaposing Bernard’s individuality with his sense of merging with others, the book suggests that each person possesses a multiplicity of selves, and that the only way to understand oneself or one’s life is to embrace that abundance.
Identity ThemeTracker
Identity Quotes in The Waves
The figures mean nothing now. Meaning has gone. The clock ticks. The two hands are convoys marching through a desert. The black bars on the clock face are green oases. The long hand has marched ahead to find water. The other painfully stumbles amid hot stones in the desert. It will die in the desert. The kitchen door slams. Wild dogs bark far away. Look, the loop of the figure is beginning to fill with time; it holds the world in it. I begin to draw a figure and the world is looped in it, and I myself am outside the loop; which I now join—so—and seal up, and make entire. The world is entire and I am outside of it, crying ‘Oh, save me, from being blown forever outside the loop of time!’
Now I will lean sideways as if to scratch my thigh. So I shall see Percival. There he sits, upright among the smaller fry. He breathes through his straight nose rather heavily. His blue, and oddly inexpressive eyes, are fixed with pagan indifference upon the pillar opposite. He would make an admirable churchwarden. He should have a birch and beat little boys for misdemeanors. He is allied with the Latin phrases on the memorial brasses. He sees nothing; he hears nothing. He is remote from us all in a pagan universe. But look—he flicks his hand at the back of his neck. For such gestures one falls hopelessly in love for a lifetime. Dalton, Jones, Edgar and Bateman flick their hands to the backs of their necks likewise. But they do not succeed.
I am now a boy only with a colonial accent holding my knuckles against Mr. Wickham’s grained oak door. The day has been full of ignominies and triumphs concealed from fear of laughter. I am the best scholar in the school. But when darkness comes I put off this unenviable body—my large nose, my thin lips, my colonial accent—and inhabit space. I am then Virgil’s companion, and Plato’s. I am then the last scion of one of the great houses of France. But I am also one who will force himself to desert these windy and moonlit territories, these midnight wanderings, and confront grained oak doors. I will achieve in my life—Heaven grant that it be not long—some gigantic amalgamation between the two discrepancies so hideously apparent to me. Out of my suffering I will do it. I will knock. I will enter.
An elderly and apparently prosperous man, a traveller now gets in. And I at once wish to approach him; I instinctively dislike the sense of his presence, cold, unassimilated, among us. I do not believe in separation. We are not single. Also I wish to add to my collection of valuable observations upon the true nature of human life. My book will certainly run to many volumes embracing every known variety of man and woman. […] A smoke ring issues from my lips (about crops) and circles him, bringing him into contact. The human voice has a disarming quality—(we are not single, we are one). As we exchange these few but amiable remarks, about country houses, I furbish him up and make him concrete.
When I say to myself, ‘Bernard,’ who comes? A faithful, sardonic man, disillusioned, but not embittered. A man of no particular age or calling. Myself, merely. It is he who now takes the poker and rattles the cinders so that they fall in showers through the grate. ‘Lord,’ he says to himself, watching them fall, ‘what a pother!’ and then he adds, lugubriously, but with some sense of consolation, ‘Mrs. Moffat will come and sweep it all up—’ I fancy I shall often repeat to myself that phrase, as I rattle and bang through life, hitting first this side of the carriage and then the other, ‘Oh, yes, Mrs. Moffat will come and sweep it all up.’ And so to bed.
My charm and flow of language, unexpected and spontaneous as it is, delights me too. I am astonished, as I draw the veil off things with words, how much, how infinitely more than I can say I have observed. More and more bubbles into my mind as I talk, images and images. This, I say to myself, is what I need: why, I ask, can I not finish the letter than I am writing? For my room is always scattered with unfinished letters. I begin to suspect, when I am with you, that I am among the most gifted of men. I am filled with the delight of youth, with potency, with the sense of what is to come. Blundering, but fervid, I see myself buzzing round flours, humming down scarlet caps, making blue funnels resound with my prodigious booming.
I am one person—myself. I do not impersonate Catullus, whom I adore. I am the most slavish of students, here with a dictionary; there is a notebook in which I enter curious uses of the past participle. But one cannot go on for ever cutting these ancient inscriptions clearer with a knife. Shall I always draw the red serge curtain close and see my book, laid like a block of marble, pale under the lamp? That would be a glorious life, to addict oneself to perfection; to follow the curve of the sentence wherever it might lead, into deserts, under drifts of sand, regardless of lures, of seductions; to be poor always and unkept; to be ridiculous in Piccadilly.
But who am I […]? I think sometimes (I am not twenty yet) I am not a woman, but the light that falls on this gate, on this ground. I am the seasons, I think sometimes, January, May, November; the mud, the mist, the dawn. I cannot be tossed about, or float gently, or mix with other people. […] What I give is fell. I cannot float gently, mixing with other people. I like best the stare of shepherds met in the road; the stare of gipsy women beside a cart in a ditch suckling their children as I shall suckle my children. For soon in the hot midday when bees hum around the hollyhocks my lover will come. […] I shall have children […]; a kitchen where they bring the ailing lambs to warm in baskets…
My silk legs run smoothly together. The stones of a necklace lie cold on my throat. My feet feel the pinch of shoes. […] I am arrayed, I am prepared. This is the momentary pause; the dark moment. The fiddlers have lifted their bows.
Now the car slides to a stop. A strip of pavement is lighted. […] This is the prelude, this is the beginning. I glance, I peep, I powder. All is exact, prepared. My hair is swept in one curve. My lips are precisely red. I am ready now to join men and women on the stairs, my peers. […] Like lightning we look but do not soften or show signs of recognition. Our bodies communicate. This is my calling. This is my world. […] the servants, standing here and again here, take my name, my fresh, my unknown name, and toss it before me. I enter.
If I could believe […] that I should grow old in pursuit and change, I should be rid of my fear: nothing persists. One moment does not lead to another. The door opens and the tiger leaps. […] I am afraid of the shock of sensation that leaps upon me, because I cannot deal with it as you do—I cannot make one moment merge in the next. To me they are all violent, all separate […] I do not know how to run minute to minute and hour to hour, solving them by some natural force until they make the whole and indivisible mass you call life. […] And I have no face. […] I am whirled down caverns, and flap like paper against endless corridors and must press my hand against the wall to draw myself back.
But I only come into existence when the plumber, or the horse-dealers, or whoever it may be, says something which sets me alight. Then how lovely the smoke of my phrase is, rising and falling, flaunting and falling, upon red lobsters and yellow fruit, wreathing them into one beauty. But observe how meretricious the phrase is—made up of what evasions and old lies. Thus my character is in part made of the stimulus which other people provide, and is not mine, as yours are. There is some fatal streak, some wandering and irregular vein of silver, weakening it. […] I went with the boasting boys with little caps and badges, driving off in big brakes—there are some here tonight, dining together, correctly dressed before they go off in perfect concord to the music hall; I loved them. For they bring me into existence as certainly as you do.
But what are stories? Toys I twist, bubbles I blow, one ring passing through another. And sometimes I begin to doubt if there are stories. What is my story? What is Rhoda’s? What is Neville’s? There are facts, as, for example: ‘The handsome young man in the grey suit, whose reserve contrasted so strangely with the loquacity of the others, now brushed the crumbs from his waistcoat and, with a characteristic gesture at once commanding and benign, made a sign to the waiter, who came instantly and returned a moment later with the bill discreetly folded upon a plate.’ That is truth; that is the fact, but beyond it all is darkness and conjecture.
Life is pleasant, life is good. The mere process of life is satisfactory. Take the ordinary man in good health. He likes eating and sleeping. He likes the snuff of fresh air and walking at a brisk pace down the Strand. Or in the country there’s a cock crowing on a gate; there’s a foal galloping round afield. Something always has to be done next. […] So the being grows rings; identity becomes robust. What was fiery and furtive like a fling of grain cast into the air and blown hither and thither by wild gusts of life from every quarter is now methodical and orderly and flung with a purpose—so it seems.
Life is pleasant; life is good; after Monday comes Tuesday and Wednesday follows Tuesday.
Yes, but after time with a difference. It may be that something in the look of the room one night, in the arrangement of the chairs, suggests it. […] Then it happens that two figures standing with their backs to the window appear against the branches of a spreading tree. With a shock of emotion one feels, ‘There are figures without features robed in beauty, doomed yet eternal.’
And now I ask, ‘Who am I?’ I have been talking of Bernard, Neville, Jinny, Susan, Rhoda, and Louis. Am I all of them? Am I one and distinct? I do not know. We sat here together. But now Percival is dead, and Rhoda is dead; we are divided; we are not here. Yet I cannot find any obstacle separating us. There is no division between me and them. As I talked, I felt, ‘I am you.’ This difference we make so much of, this identity we so feverishly cherish, was overcome. […] Here on my brow is the low I got when Percival fell. Here on the nape of my neck is the kiss Jinny gave Louis. My eyes fill with Susan’s tears. I see far away, quivering like a gold thread, the pillar Rhoda saw, and fell the rush of the wind of her flight when she leapt.