Civil Disobedience

by

Henry David Thoreau

Themes and Colors
American People vs. The American Government Theme Icon
Justice vs. Law Theme Icon
State Submission as a Pretense for Patriotism Theme Icon
Civil Disobedience  Theme Icon
LitCharts assigns a color and icon to each theme in Civil Disobedience, which you can use to track the themes throughout the work.
Justice vs. Law Theme Icon

In “Civil Disobedience,” Henry David Thoreau addresses the failures of the American government as it existed in 1849, specifically the government’s enabling of slavery and its waging of the Mexican-American War (which Thoreau saw as an immoral land grab). To Thoreau, the fact that such immoral behavior could be legally justified points to a disconnect between what is simply legal and what is actually just. Thoreau goes further than simply suggesting that law and justice are different concepts; rather, he argues that the law often hinders the pursuit of true justice. Faced with a choice between law and justice, he tells readers, one must choose justice. In other words, it’s the obligation of every moral person to break the law when the law is immoral.

To Thoreau, a truly moral government is “just to all men” and “treat[s] the individual with respect as a neighbor.” Such a government would never participate in the Mexican-American war or authorize the owning of slaves. Yet, he points out, the American government willingly promotes such injustices every day. He asserts that “if the alternative is to keep all just men in prison or give up war and slavery, the State will not hesitate which to choose.” In other words, the state is deeply aware of its unethical actions, yet it remains set on continuing on its immoral path and viewing anyone who stands in its way as a threat. Thoreau, however, believes that the true threat is the state rather than the American people who challenge it. For example, he makes the case that the government’s actions even threaten God: “For eighteen hundred years […] the New Testament has been written; yet where is the legislator who has wisdom and practical talent enough to avail himself of the light which it sheds on the science of legislation.” Here, Thoreau appeals to Christian ideas of morality, imploring readers to see the government’s actions as an affront not only to justice but also to God, whose code of morality and justice should come before any country’s law.

Thoreau argues that because the government’s priorities are so unjust, people should not follow the government’s laws without questioning whether such laws actually serve a just purpose. In particular, Thoreau criticizes those who work for the government to wage war: “Soldiers, colonel, captain, corporal, privates, powdermonkeys and all.” According to Thoreau, these men participate in war “against their wills, aye, against their common sense and consciences,” simply because they have “undue respect for law.” In other words, Thoreau sees wagers of war as “peaceably inclined” men who simply confuse the law with genuine justice. To Thoreau, people who participate in wars like this assume that justice and law mean the same thing when, in reality, they are sometimes mutually exclusive. Observing such people leads Thoreau to ask why it is that citizens allow government to think and act for them, when the government’s laws have nothing to do with true justice. Thoreau wants his fellow citizens to reclaim some of their authority from the government and begin to think for themselves. Thus, he entreats his readers to be “men first and subjects afterwards.” Because American law is immoral, it is only right that the people use their judgement and decide for themselves what is just.

What’s more, Thoreau argues that it is not enough that people simply decide for themselves what is just. They must also “do justice, cost what it may,” Thoreau wants his audience to read his essay and be moved to put justice first in their actions, even when it means breaking the law. He argues: “It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume, is to do at any time what I think right.” Thoreau’s changing use of the word “right” is tricky to understand at first, but to put it simply, he is saying that respecting the law should not come at the price of ignoring what one knows to be good and ethical. Choosing the ethical course of action should be readers’ first priority—if following the law means doing what’s wrong, then people must break the law. Thoreau also acknowledges the risks associated with pursuing justice in spite of the law, noting that “the true place for a just man is also prison.” Thoreau is still asking his audience to break the law if need be, in the pursuit of justice, but he is also reminding them to be prepared to face the consequences of this pursuit. While Thoreau’s demands may seem harsh, he argues that there is no other solution for a system that “requires [one] to be the agent of injustice to another.” To escape this trap of participating in an unfair legal system, Thoreau calls on his audience to accept the high costs of true justice.

Ultimately, Thoreau challenges the idea that the laws of the land are based on justice. He argues that, since laws can directly create injustice, people should not be blindly loyal to the nation’s laws, but rather serve their own internal sense of right and wrong. Thoreau asks his readers to do what is just rather than what is legal, no matter the consequences.

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Justice vs. Law Quotes in Civil Disobedience

Below you will find the important quotes in Civil Disobedience related to the theme of Justice vs. Law.
Civil Disobedience Quotes

But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.

Related Characters: Henry David Thoreau (speaker), The American Government, The American People
Page Number: 276
Explanation and Analysis:

The mass of men serve the State thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, jailers, constables, posse comitatus, &c. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw, or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens.

Related Characters: Henry David Thoreau (speaker), The American Government
Related Literary Devices:
Page Number: 277
Explanation and Analysis:

But Paley appears never to have contemplated those cases to which the rule of expediency does not apply, in which a people, as well as an individual, must do justice, cost what it may […] This people must cease to hold slaves, and to make war on Mexico, though it cost them their existence as a people.

Related Characters: Henry David Thoreau (speaker)
Page Number: 279
Explanation and Analysis:

There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them; who, esteeming themselves children of Washington and Franklin, sit down with their hands in their pockets, and say that they know not what to do, and do nothing […] They hesitate, and they regret, and sometimes they petition; but they do nothing in earnest and with effect. They will wait, well disposed, for others to remedy the evil, that they may no longer have it to regret.

Related Characters: Henry David Thoreau (speaker)
Related Literary Devices:
Page Number: 280
Explanation and Analysis:

Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority […] Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.

Related Characters: Henry David Thoreau (speaker)
Page Number: 280-281
Explanation and Analysis:

If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth, —certainly the machine will wear out […] If it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine.

Related Characters: Henry David Thoreau (speaker)
Related Literary Devices:
Page Number: 283-284
Explanation and Analysis:

Under a government which imprisons any unjustly, the true place for a just man is also a prison.

Related Characters: Henry David Thoreau (speaker)
Page Number: 285
Explanation and Analysis:

They who know of no purer sources of truth, who have traced up its stream no higher, stand, and wisely stand, by the Bible and the Constitution, and drink at it there with reverence and humility; but they who behold where it comes trickling into this lake or that pool, gird up their loins once more, and continue their pilgrimage toward its fountain-head.

Related Characters: Henry David Thoreau (speaker)
Related Symbols: God
Page Number: 296
Explanation and Analysis: