Survival, Self-interest, and Morality Theme Analysis

Shin had been schooled to inform on his family and on his classmates. He won food as a reward and joined guards in beating up children he betrayed. His classmates, in turn, tattled on him and beat him up.

In writing this book, I have sometimes struggled to trust him. He misled me in our first interview about his role in the death of his mother, and he continued to do so in more than a dozen interviews. When he changed his story, I became worried about what else he might have made up.

That evening, Shin went with his mother to an "ideological struggle" meeting, a compulsory gathering for self-criticism. Shin’s mother again fell to her knees at the meeting, as forty of her fellow farm workers followed the bowijidowoz's lead and berated her for failing to fill her work quota.

Without a second thought, Shin joined his classmates in thrashing Ryu.

Shin said he did not expect forgiveness for what he was about to disclose. He said he had not forgiven himself. He also seemed to be trying to do something more than expiate guilt. He wanted to explain—in a way that he acknowledged would damage his credibility as a witness—how the camp had warped his character.

Accepting the guard’s word, Shin explained what his brother and mother were planning and where they were. The guard telephoned his superiors. He told Shin and Hong to go back to the dormitory and get some sleep. He would take care of everything.

It was Shin's first exposure to sustained kindness, and he was grateful beyond words. But he also found it puzzling. He had not trusted his mother to keep him from starving.

Shin's brother looked gaunt and frail as guards tied him to the wooden post. Three guards fired their rifles three times. Bullets snapped the rope that held his forehead to the pole. It was a bloody, brain-splattered mess of a killing, a spectacle that sickened and frightened Shin. But he thought his brother, too, had deserved it.

Shin's misery never skidded into complete hopelessness. He had no hope to lose, no past to mourn, no pride to defend.

Astonishing himself and his seamstresses, Shin lost his composure. He grabbed a large wrench and swung it as hard as he could, trying to crack open Gong's skull.

At the mention of his father’s name, Shin became angry. Although he had tried to repress it, the resentment he felt toward his mother and brother had grown since their deaths. It had poisoned his feelings for his father. Shin wanted nothing to do with him.

Intoxicated by what he heard from the prisoner he was supposed to betray, Shin made perhaps the first free decision of his life. He chose not to snitch.

He began thinking about escape. Park made those thoughts possible. He changed the way Shin connected with other people. Their friendship broke a lifelong pattern—stretching back to Shin's malignant relationship with his mother—of wariness and betrayal.

What he remembers most clearly about crawling through the fence was that Park's body smelled like it was burning.

When they finished their noodles, the young man said his family's apartment was just around the corner, but that he was embarrassed to greet his parents wearing threadbare clothes. He asked if Shin would mind lending him his coat for a few minutes.

[Shin] was lucky: orders from on high had not yet changed the bribe-hungry behavior of the four bedraggled soldiers Shin met at guard stations along the Tumen River.

[Shin] was fetching water from a brook near the farm when he met two other North Korean defectors. They were hungry and cold and living in an abandoned shack in the woods not far from the pig farm. Shin asked the Chinese farmer to help them out, and he did so, but with a reluctance and a resentment that Shin was slow to notice.

The journalist wrote everything down. This was not the kind of conversation Shin was used to. He had never met a journalist. It made him anxious. After a long silence, the man asked Shin if he wanted to go to South Korea.

Shin did not have to worry about brokers, and his physical health was relatively good after a half year of rest and regular meals in the consulate in Shanghai. But his nightmares would not go away.

[Shin] told a story about his escape that was short, sketchy, sanitized—and largely incomprehensible to someone who was not steeped in the details of his life.
"My story can be very heartbreaking," he said, wrapping up the session after about fifteen minutes. "I don't want you to be depressed." He had bored and baffled his audience.

That evening, his listeners squirmed in their pews, their faces showing discomfort, disgust, anger, and shock. Some faces were stained with tears. When Shin was finished, when he told the congregation that one man, if he refuses to be silenced, could help free the tens of thousands who remain in North Korean labor camps, the church exploded in applause.
In that speech, if not yet in his life, Shin had seized control of his past.