Friendship and Company Theme Analysis

Whan that Aprill with his shoures soote
The droghte of March hath perced to the roote,
And bathed every veyne in swich licour
Of which vertu engendered is the flour;
...
Thanne longen folk to goon pilgrimages
...
And specially from every shires ende
OF Engelond to Caunterbury they wende,
The hooly blissful martir for to seke,
That hem hath holpen whan that they they were seeke.

He was a verray, parfit gentil knyght.

Ful weel she soong the service dyvyne
Entuned in hir nose ful seemly,
And Frenssh she spak ful faire and fetisly,
After the scole of Stratford atte Bowe,
For Frenssh of Parys was to hir unknowe.

He yaf nat of that text a pulled hen,
That seith that hunters ben nat hooly men,
Ne that a monk, whan he is recchelees,
Is likned to a fissh that is waterlees––
This is to seyn, a monk out of his cloystre.
But thilke text heeld he nat worth an oyster.

Nowher so bisy a man as he there nas,
And yet he semed bisier than he was.

For May wole have no slagardie anyght.
The sesoun priketh every gentil herte,
And maketh it out of his slep to sterte.

Whilom, as olde stories tellen us,
Ther was a duc that highte Theseus;
Of Atthenes he was lord and governour,
And in his tyme swich a conquerour
That gretter was there noon under the sonne.
Ful many a rich contree hadde he wonne;
What with his wysdom and his chilvalrie.

And there, at the kynges court, my brother,
Ech man for himself, ther is noon oother.

The Firste Moevere of the cause above,
Whan he first made the fair cheyne of love,
Greet was th’effect, and heigh was his entente.
Wel wiste he why, and what thereof he mente,
For with that faire cheyne of love he bond
The fyr, the eyr, the water, and the lond
In certeyn boundes, that they may nat flee.

I kan a noble tale for the nones,
With which I wol now quite the Knyghes tale.

And therefore, whoso list it nat yheere,
Turne over the leef and chese another tale;
For he shal fynde ynow, gret and smale,
Of storial thing that toucheth gentilesse,
And eek moralitee and hoolynesse.
Blameth nat me if that ye chese amys.
The Miller is a cherl, ye know wel this.

Thus swyved was this carpenteris wyf,
For al his kepyng and his jalousye,
And Absolon hath kist hir nether ye,
And Nicholas is scalded in the towte.
This tale is doon, and God save al the rowte!

This dronke Miller hath ytoold us heer
How that bigyled was a carpenteer,
Peraventure in scorn, for I am oon.
And, by youre leve, I shal him quite anoon.

Thus is the proude miller wel ybete,
And hath ylost the gryndynge of the whete,
And payed for the soper everideel
Of Aleyn and of John, that bette hym weel.
His wyf is swyved, and his doghter als.
Low, swich it is a millere to be fals!
And therefore this proverbe is seyd ful sooth,
“Hym thar nat wene wel that yvil dooth.”

Experience, though noon auctoritee
Were in this world, is right ynough for me.

Men may devyne and glosen, up and doun,
But wel I woot, expres, without lye,
God bad us for to wexe and multiplye,
That gentil text kan I wel understonde.

By God! if women hadde written stories,
As clerkes han withinne hire oratories,
They wolde han writen of men moore wikkednesse
Than all the mark of Adam may redresse.

But shortly myn entente I wol devyse:
I preche of no thing but for coveityse.
Therfore my theme is yet, and evere was,
Radix malorum est Cupiditas.

“Now,” quod oure Hoost, “I wol no lenger pleye
With thee, ne with noon oother angry man.”
But right anon the worthy Knyght bigan,
Whan that he saugh that al the peple lough,
“Namoore of this, for it is right ynough!”

He in the waast is shape as wel as I;
This were a popet in an arm t’embrace
For any woman, smal and fair of face.

Thy drasty rhyming is nat worth a toord!

Certes, he Jakke Straw and his meynee
Ne made never shoutes half so shrille
Whan that they wolden any Flemyng kille,
As thilke day was maad upon the fox.

For seint Paul seith that al that writen is,
To our doctrine it is ywrite, ywis;
Taketh the fruyt, and lat the chaf be stile.