From Ray Smith’s perspective as a Buddhist, mountains represent the unchanging natural order of the universe (dharma), and climbing mountains becomes a metaphor for the tough, constant battle of improving oneself in order to achieve spiritual enlightenment. As a result, spending time in the mountains becomes a way for Ray to get closer to nature, understand his place in it, and make progress toward enlightenment.
The book is punctuated by spiritually significant trips to mountains: Ray first falls in love with nature when he, Japhy, and Henry Morley climb Mount Matterhorn. During this trip, Japhy compares the mountains to peaceful Buddhas who have been patiently meditating for hundreds of thousands of years. Because mountains are vast and unchanging, they can help people understand that they really just play a miniscule part in a vast and unchanging universe. Similarly, climbing Mount Matterhorn helps Ray understand various Buddhist teachings, like the proverb, “When you get to the top of a mountain, keep climbing.” This means that there’s always more suffering in the world and more work to be done in the effort for enlightenment.
At the end of the book, Ray spends a summer working as a fire lookout on Desolation Peak in the Cascade Range in order to fulfill his vision of living self-reliantly in the wilderness and seeking the truth through meditation. For Ray and Japhy, the mountains are the ideal place to challenge and improve themselves with this lifestyle. This explains why they revere figures like the Chinese Buddhist poet Han Shan, who lived alone in a mountain cave. On Desolation Peak, Ray meditates on the endless landscape of mountains before him and sees how his own existence as a human being is miniscule and insignificant.
Mountains Quotes in The Dharma Bums
I wondered why Han Shan was Japhy's hero.
“Because,” said he, “he was a poet, a mountain man, a Buddhist dedicated to the principle of meditation on the essence of all things, a vegetarian too by the way though I haven't got on that kick from figuring maybe in this modern world to be a vegetarian is to split hairs a little since all sentient beings eat what they can. And he was a man of solitude who could take off by himself and live purely and true to himself.”
“That sounds like you too.”
He was always being bugged by my little lectures on Samadhi ecstasy, which is the state you reach when you stop everything and stop your mind and you actually with your eyes closed see a kind of eternal multiswarm of electrical Power of some kind ululating in place of just pitiful images and forms of objects, which are, after all, imaginary.
[…]
“Don't you think it's much more interesting just to be like Japhy and have girls and studies and good times and really be doing something, than all this silly sitting under trees?”
“Nope,” I said, and meant it, and I knew Japhy would agree with me. “All Japhy's doing is amusing himself in the void.”
“I don't think so.”
“I bet he is. I'm going mountainclimbing with him next week and find out and tell you.”
Japhy and I were kind of outlandish-looking on the campus in our old clothes in fact Japhy was considered an eccentric around the campus, which is the usual thing for campuses and college people to think whenever a real man appears on the scene—colleges being nothing but grooming schools for the middle-class non-identity which usually finds its perfect expression on the outskirts of the campus in rows of well-to-do houses with lawns and television sets in each living room with everybody looking at the same thing and thinking the same thing at the same time while the Japhies of the world go prowling in the wilderness to hear the voice crying in the wilderness, to find the ecstasy of the stars, to find the dark mysterious secret of the origin of faceless wonderless crapulous civilization.
Every time he said something he would turn and look at Japhy and deliver these rather brilliant inanities with a complete deadpan; I couldn't understand what kind of strange secret scholarly linguistic clown he really was under these California skies. Or Japhy would mention sleeping bags, and Morley would ramble in with “I'm going to be the possessor of a pale blue French sleeping bag, light weight, goose down, good buy I think, find 'em in Vancouver—good for Daisy Mae. Completely wrong type for Canada. Everyone wants to know if her grandfather was an explorer who met an Eskimo. I'm from the North Pole myself.”
“What's he talking about?” I'd ask from the back seat, and Japhy: “He's just an interesting tape recorder.”
The vision: it's pure morning in the high dry Sierras, far off clean firs can be seen shadowing the sides of rocky hills, further yet snowcapped pinpoints, nearer the big bushy forms of pines and there's Japhy in his little cap with a big rucksack on his back, clomping along, but with a flower in his left hand which is hooked to the strap of the rucksack at his breast; grass grows out between crowded rocks and boulders; distant sweeps of scree can be seen making gashes down the sides of morning, his eyes shine with joy, he's on his way, his heroes are John Muir and Han Shan and Shih-te and Li Po and John Burroughs and Paul Bunyan and Kropotkin; he's small and has a funny kind of belly […] because his spine curves a bit, but that's offset by the vigorous long steps he takes […] and his chest is deep and shoulders broad.
Once I opened my eyes and saw Japhy sitting there rigid as a rock and I felt like laughing he looked so funny. But the mountains were mighty solemn, and so was Japhy, and for that matter so was I, and in fact laughter is solemn.
It was beautiful. The pinkness vanished and then it was all purple dusk and the roar of the silence was like a wash of diamond waves going through the liquid porches of our ears, enough to soothe a man a thousand years. I prayed for Japhy, for his future safety and happiness and eventual Buddhahood. It was all completely serious, all completely hallucinated, all completely happy.
I promised myself that I would begin a new life. “All over the West, and the mountains in the East, and the desert, I'll tramp with a rucksack and make it the pure way.”
“I've been reading Whitman, know what he says, Cheer up slaves, and horrify foreign despots, he means that's the attitude for the Bard, the Zen Lunacy bard of old desert paths, see the whole thing is a world full of rucksack wanderers, Dharma Bums refusing to subscribe to the general demand that they consume production and therefore have to work for the privilege of consuming, all that crap they didn't really want anyway such as refrigerators, TV sets, cars, at least new fancy cars, certain hair oils and deodorants and general junk you finally always see a week later in the garbage anyway, all of them imprisoned in a system of work, produce, consume, work, produce, consume, I see a vision of a great rucksack revolution thousands or even millions of young Americans wandering around with rucksacks, going up to mountains to pray, making children laugh and old men glad, making young girls happy and old girls happier, all of 'em.”
“Yessir, that's what, a series of monasteries for fellows to go and monastate and meditate in, we can have groups of shacks up in the Sierras or the High Cascades or even Ray says down in Mexico and have big wild gangs of pure holy men getting together to drink and talk and pray, think of the waves of salvation can flow out of nights like that, and finally have women, too, wives, small huts with religious families, like the old days of the Puritans. Who's to say the cops of America and the Republicans and Democrats are gonna tell everybody what to do?”
“It goes on and on, the disciples and the Masters go through the same thing, first they have to find and tame the ox of their mind essence, and then abandon that, then finally they attain to nothing, as represented by this empty panel, then having attained nothing they attain everything which is springtime blossoms in the trees so they end up coming down to the city to get drunk with the butchers like Li Po.” That was a very wise cartoon, it reminded me of my own experience, trying to tame my mind in the woods, then realizing it was all empty and awake and I didn't have to do anything, and now I was getting drunk with the butcher Japhy. We played records and lounged around smoking then went out and cut more wood.
It was all mine, not another human pair of eyes in the world were looking at this immense cycloramic universe of matter. I had a tremendous sensation of its dreamlikeness which never left me all that summer and in fact grew and grew, especially when I stood on my head to circulate my blood, right on top of the mountain, using a burlap bag for a head mat, and then the mountains looked like little bubbles hanging in the void upsidedown. In fact I realized they were upsidedown and I was upsidedown! There was nothing here to hide the fact of gravity holding us all intact upsidedown against a surface globe of earth in infinite empty space. And suddenly I realized I was truly alone and had nothing to do but feed myself and rest and amuse myself, and nobody could criticize.
Suddenly a green and rose rainbow shafted right down into Starvation Ridge not three hundred yards away from my door, like a bolt, like a pillar: it came among steaming clouds and orange sun turmoiling.
What is a rainbow, Lord?
A hoop
For the lowly.
It hooped right into Lightning Creek, rain and snow fell simultaneous, the lake was milkwhite a mile below, it was just too crazy. I went outside and suddenly my shadow was ringed by the rainbow as I walked on the hilltop, a lovely-haloed mystery making me want to pray. “O Ray, the career of your life is like a raindrop in the illimitable ocean which is eternal awakenerhood. Why worry ever any more? Write and tell Japhy that.”
And suddenly it seemed I saw that unimaginable little Chinese bum standing there, in the fog, with that expressionless humor on his seamed face. […] It was the realer-than-life Japhy of my dreams, and he stood there saying nothing. “Go away, thieves of the mind!” he cried down the hollows of the unbelievable Cascades. […] “Japhy,” I said out loud, “I don't know when we'll meet again or what'll happen in the future, but Desolation, Desolation, I owe so much to Desolation, thank you forever for guiding me to the place where I learned all. Now comes the sadness of coming back to cities and I've grown two months older and there's all that humanity of bars and burlesque shows and gritty love, all upsidedown in the void God bless them, but Japhy you and me forever we know, O ever youthful, O ever weeping.”
And in keeping with Japhy's habit of always getting down on one knee and delivering a little prayer to the camp we left, to the one in the Sierra, and the others in Marin, and the little prayer of gratitude he had delivered to Sean's shack the day he sailed away, as I was hiking down the mountain with my pack I turned and knelt on the trail and said “Thank you, shack.” Then I added “Blah,” with a little grin, because I knew that shack and that mountain would understand what that meant, and turned and went on down the trail back to this world.