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The Sub-Man
The serious man dedicates his life and energies to some cause, values, or “idol” that he considers absolutely good, and for which he is willing to sacrifice absolutely anything. Serious men tend to be the kind of people who enforce authoritarian governments or proclaim that things should be judged in terms of their “usefulness.” The serious man’s absolute dedication to the values he chooses are a way of “los[ing] himself,” denying his own freedom to choose how to live and what values to pursue. Instead, he takes comfort in letting an external value system dominate his way of thinking. When they fail to realize their singular goals, serious men often turn into sub-men or nihilists.
The Serious Man Quotes in The Ethics of Ambiguity
The The Ethics of Ambiguity quotes below are all either spoken by The Serious Man or refer to The Serious Man. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
).
Part 2
Quotes
The thing that matters to the serious man is not so much the nature of the object which he prefers to himself, but rather the fact of being able to lose himself in it. it. So much so, that the movement toward the object is, in fact, through his arbitrary act the most radical assertion of subjectivity: to believe for belief’s sake, to will for will’s sake is, detaching transcendence from its end, to realize one’s freedom in its empty and absurd form of freedom of indifference.
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Part 3, Section 5
Quotes
We repudiate all idealisms, mysticisms, etcetera which prefer a Form to man himself.
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The Serious Man Quotes in The Ethics of Ambiguity
The The Ethics of Ambiguity quotes below are all either spoken by The Serious Man or refer to The Serious Man. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
).
Part 2
Quotes
The thing that matters to the serious man is not so much the nature of the object which he prefers to himself, but rather the fact of being able to lose himself in it. it. So much so, that the movement toward the object is, in fact, through his arbitrary act the most radical assertion of subjectivity: to believe for belief’s sake, to will for will’s sake is, detaching transcendence from its end, to realize one’s freedom in its empty and absurd form of freedom of indifference.
Related Characters:
Related Themes:
Page Number and Citation:
Explanation and Analysis:
Part 3, Section 5
Quotes
We repudiate all idealisms, mysticisms, etcetera which prefer a Form to man himself.
Related Characters:
Related Themes:
Page Number and Citation:
Explanation and Analysis:
