Moses Character Analysis

A white person may look at a native, who is no better than a dog. Therefore she was annoyed when he stopped and stood upright, waiting for her to go, his body expressing his resentment of her presence there. She was furious that perhaps he believed she was there on purpose; this thought, of course, was not conscious; it would be too much presumption, such unspeakable cheek for him to imagine such a thing, that she would not allow it to enter her mind; but the attitude of his still body as he watched her across the bushes between them, the expression on his face, filled her with anger.

What had happened was that the formal pattern of black-and-white, mistress-and-servant, had been broken by the personal relation; and when a white man in Africa by accident looks into the eyes of a native and sees the human being (which it is his chief preoccupation to avoid), his sense of guilt, which he denies, fumes up in resentment and he brings down the whip. She felt that she must do something, and at once, to restore her poise. Her eyes happened to fall on a candlebox under the table, where the scrubbing brushes and soap were kept, and she said to the boy: “Scrub this floor.” She was shocked when she heard her own voice, for she had not known she was going to speak. As one feels when in an ordinary social conversation, kept tranquil by banalities, some person makes a remark that strikes below the surface, perhaps in error letting slip what he really thinks of you, and the shock sweeps one off one's balance, causing a nervous giggle or some stupid sentence that makes everyone present uncomfortable, so she felt: she had lost her balance; she had no control over her actions.

Then he carefully took the glass from her, put it on the table, and, seeing that she stood there dazed, not knowing what to do, said: “Madame lie down on the bed.” She did not move. He put out his hand reluctantly, loathe to touch her, the sacrosanct white woman, and pushed her by the shoulder; she felt herself gently propelled across the room towards the bedroom. It was like a nightmare where one is powerless against horror: the touch of this black man's hand on her shoulder filled her with nausea; she had never, not once in her whole life, touched the flesh of a native. As they approached the bed, the soft touch still on her shoulder, she felt her head beginning to swim and her bones going soft. “Madame lie down,” he said again, and his voice was gentle this time, almost fatherly.

He approached slowly, obscene and powerful, and it was not only he, but her father who was threatening her. They advanced together, one person, and she could smell, not the native smell, but the unwashed smell of her father. It filled the room, must, like animals; and her knees went liquid as her nostrils distended to find clean air and her head became giddy. Half-conscious, she leaned back against the wall for support, and nearly fell through the open window. He came near and put his hand on her arm. It was the voice of the African she heard. He was comforting her because of Dick's death, consoling her protectively; but at the same time it was her father menacing and horrible, who touched her in desire.

He said easily, familiarly, "Why is Madame afraid of me?"
She said half-hysterically, in a high-pitched voice, laughing nervously: "Don't be ridiculous. I am not afraid of you."
She spoke as she might have done to a white man, with whom she was flirting a little. As she heard the words come from her mouth, and saw the expression on the man's face, she nearly fainted. She saw him give her a long, slow, imponderable look: then turn, and walk out of the room.

He had been in the country long enough to be shocked; at the same time his "progressiveness" was deliciously flattered by this evidence of white ruling-class hypocrisy. For in a country where colored children appear plentifully among the natives wherever a lonely white man is stationed, hypocrisy, as Tony defined it, was the first thing that had struck him on his arrival. But then, he had read enough about psychology to understand the sexual aspect of the color bar, one of whose foundations is the jealousy of the white man for the superior sexual potency of the native; and he was surprised at one of the guarded, a white woman, so easily evading this barrier. Yet he had met a doctor on the boat coming out, with years of experience in a country district, who had told him he would be surprised to know the number of white women who had relations with black men. Tony felt at the time that he would be surprised; he felt it would be rather like having a relation with an animal, in spite of his "progressiveness."

"It’s not customary in this country, is it?" he asked slowly, out of the depths of his complete bewilderment. And he saw, as he spoke, that the phrase "this country," which is like a call to solidarity for most white people, meant nothing to her. For her, there was only the farm; not even that––there was only this house, and what was in it. And he began to understand with a horrified pity, her utter indifference to Dick; she had shut out everything that conflicted with her actions, that would revive the code she had been brought up to follow.

When the dark returned he took his hand from the wall, and walked slowly off through the rain towards the bush. Though what thoughts of regret, or pity, or perhaps even wounded human affection were compounded with the satisfaction of his completed revenge, it is impossible to say. For, when he had gone perhaps a couple of hundred yards through the soaking bush he stopped, turned aside, and leaned against a tree on an ant heap. And there he would remain, until his pursuers, in their turn, came to find him.

A white person may look at a native, who is no better than a dog. Therefore she was annoyed when he stopped and stood upright, waiting for her to go, his body expressing his resentment of her presence there. She was furious that perhaps he believed she was there on purpose; this thought, of course, was not conscious; it would be too much presumption, such unspeakable cheek for him to imagine such a thing, that she would not allow it to enter her mind; but the attitude of his still body as he watched her across the bushes between them, the expression on his face, filled her with anger.

What had happened was that the formal pattern of black-and-white, mistress-and-servant, had been broken by the personal relation; and when a white man in Africa by accident looks into the eyes of a native and sees the human being (which it is his chief preoccupation to avoid), his sense of guilt, which he denies, fumes up in resentment and he brings down the whip. She felt that she must do something, and at once, to restore her poise. Her eyes happened to fall on a candlebox under the table, where the scrubbing brushes and soap were kept, and she said to the boy: “Scrub this floor.” She was shocked when she heard her own voice, for she had not known she was going to speak. As one feels when in an ordinary social conversation, kept tranquil by banalities, some person makes a remark that strikes below the surface, perhaps in error letting slip what he really thinks of you, and the shock sweeps one off one's balance, causing a nervous giggle or some stupid sentence that makes everyone present uncomfortable, so she felt: she had lost her balance; she had no control over her actions.

Then he carefully took the glass from her, put it on the table, and, seeing that she stood there dazed, not knowing what to do, said: “Madame lie down on the bed.” She did not move. He put out his hand reluctantly, loathe to touch her, the sacrosanct white woman, and pushed her by the shoulder; she felt herself gently propelled across the room towards the bedroom. It was like a nightmare where one is powerless against horror: the touch of this black man's hand on her shoulder filled her with nausea; she had never, not once in her whole life, touched the flesh of a native. As they approached the bed, the soft touch still on her shoulder, she felt her head beginning to swim and her bones going soft. “Madame lie down,” he said again, and his voice was gentle this time, almost fatherly.

He approached slowly, obscene and powerful, and it was not only he, but her father who was threatening her. They advanced together, one person, and she could smell, not the native smell, but the unwashed smell of her father. It filled the room, must, like animals; and her knees went liquid as her nostrils distended to find clean air and her head became giddy. Half-conscious, she leaned back against the wall for support, and nearly fell through the open window. He came near and put his hand on her arm. It was the voice of the African she heard. He was comforting her because of Dick's death, consoling her protectively; but at the same time it was her father menacing and horrible, who touched her in desire.

He said easily, familiarly, "Why is Madame afraid of me?"
She said half-hysterically, in a high-pitched voice, laughing nervously: "Don't be ridiculous. I am not afraid of you."
She spoke as she might have done to a white man, with whom she was flirting a little. As she heard the words come from her mouth, and saw the expression on the man's face, she nearly fainted. She saw him give her a long, slow, imponderable look: then turn, and walk out of the room.

He had been in the country long enough to be shocked; at the same time his "progressiveness" was deliciously flattered by this evidence of white ruling-class hypocrisy. For in a country where colored children appear plentifully among the natives wherever a lonely white man is stationed, hypocrisy, as Tony defined it, was the first thing that had struck him on his arrival. But then, he had read enough about psychology to understand the sexual aspect of the color bar, one of whose foundations is the jealousy of the white man for the superior sexual potency of the native; and he was surprised at one of the guarded, a white woman, so easily evading this barrier. Yet he had met a doctor on the boat coming out, with years of experience in a country district, who had told him he would be surprised to know the number of white women who had relations with black men. Tony felt at the time that he would be surprised; he felt it would be rather like having a relation with an animal, in spite of his "progressiveness."

"It’s not customary in this country, is it?" he asked slowly, out of the depths of his complete bewilderment. And he saw, as he spoke, that the phrase "this country," which is like a call to solidarity for most white people, meant nothing to her. For her, there was only the farm; not even that––there was only this house, and what was in it. And he began to understand with a horrified pity, her utter indifference to Dick; she had shut out everything that conflicted with her actions, that would revive the code she had been brought up to follow.

When the dark returned he took his hand from the wall, and walked slowly off through the rain towards the bush. Though what thoughts of regret, or pity, or perhaps even wounded human affection were compounded with the satisfaction of his completed revenge, it is impossible to say. For, when he had gone perhaps a couple of hundred yards through the soaking bush he stopped, turned aside, and leaned against a tree on an ant heap. And there he would remain, until his pursuers, in their turn, came to find him.