Wealth, Power, and Status Theme Analysis

At the moment of execution—with the halter about his neck, and while Colonel Pyncheon sat on horseback, grimly gazing at the scene—Maule had addressed him from the scaffold, and uttered a prophecy, of which history, as well as fireside tradition, has preserved the very words. "God," said the dying man, pointing his finger, with a ghastly look, at the undismayed countenance of his enemy, "God will give him blood to drink!"

This impalpable claim, therefore, resulted in nothing more solid than to cherish, from generation to generation, an absurd delusion of family importance, which all along characterized the Pyncheons. It caused the poorest member of the race to feel as if he inherited a kind of nobility, and might yet come into the possession of princely wealth to support it. […] In the baser sort, its effect was to increase the liability to sluggishness and dependence, and induce the victim of a shadowy hope to remit all self-effort, while awaiting the realization of his dreams.

To all appearance, they were a quiet, honest, well-meaning race of people, cherishing no malice against individuals or the public for the wrong which had been done them; or if, at their own fireside, they transmitted, from father to child, any hostile recollection of the wizard’s fate and their lost patrimony, it was never acted upon, nor openly expressed. Nor would it have been singular had they ceased to remember that the House of the Seven Gables was resting its heavy framework on a foundation that was rightfully their own. There is something so massive, stable, and almost irresistibly imposing in the exterior presentment of established rank and great possessions that their very existence seems to give them a right to exist; at least, so excellent a counterfeit of right, that few poor and humble men have moral force enough to question it, even in their secret minds.

Here is one of the truest points of melancholy interest that occur in ordinary life. It was the final throe of what called itself old gentility. A lady—who had fed herself from childhood with the shadowy food of aristocratic reminiscences, and whose religion it was that a lady's hand soils itself irremediably by doing aught for bread—this born lady, after sixty years of narrowing means, is fain to step down from her pedestal of imaginary rank. Poverty, treading closely at her heels for a lifetime, had come up with her at last. She must earn her own food, or starve! And we have stolen upon Miss Hepzibah Pyncheon, too irreverently, at the instant of time when the patrician lady is to be transformed into the plebeian woman.

Instead of discussing her claim to rank among ladies, it would be preferable to regard Phoebe as the example of feminine grace and availability combined, in a state of society, if there were any such, where ladies did not exist. There it should be woman's office to move in the midst of practical affairs, and to gild them all, the very homeliest—were it even the scouring of pots and kettles—with an atmosphere of loveliness and joy. Such was the sphere of Phoebe.

To find the born and educated lady, on the other hand, we need look no farther than Hepzibah, our forlorn old maid, in her rustling and rusty silks, with her deeply cherished and ridiculous consciousness of long descent, her shadowy claims to princely territory, and, in the way of accomplishment, her recollections, it may be, of having formerly thrummed on a harpsichord, and walked a minuet, and worked an antique tapestry stitch on her sampler.

[B]esides these cold, formal, and empty words of the chisel that inscribes, the voice that speaks, and the pen that writes, for the public eye […] there were traditions about the ancestor, and private diurnal gossip about the Judge, remarkably accordant in their testimony. It is often instructive to take the woman's, the private and domestic, view of a public man; nor can anything be more curious than the vast discrepancy between portraits intended for engraving and the pencil sketches that pass from hand to hand behind the original's back.

Phoebe […] perplexed herself, meanwhile, with queries as to […] whether judges, clergymen, and other characters of that eminent stamp and respectability could really, in any single instance, be otherwise than just and upright men. A doubt of this nature has a most disturbing influence, and, if shown to be a fact, comes with fearful and startling effect on minds of the trim, orderly, and limit-loving class, in which we find our little country girl. […] A wider scope of view, and a deeper insight, may see rank, dignity, and station all proved illusory so far as regards their claim to human reverence, and yet not feel as if the universe were thereby tumbled headlong into chaos. But Phoebe, in order to keep the universe in its old place, was fain to smother, in some degree, her own intuitions as to Judge Pyncheon's character.

[U]nder those seven gables, at which we now look up—and which old Colonel Pyncheon meant to be the house of his descendants, in prosperity and happiness, down to an epoch far beyond the present—under that roof, through a portion of three centuries, there has been perpetual remorse of conscience, a constantly defeated hope, strife amongst kindred, various misery, a strange form of death, dark suspicion, unspeakable disgrace—all or most of which calamity I have the means of tracing to the old Puritan's inordinate desire to plant and endow a family. To plant a family! This idea is at the bottom of most of the wrong and mischief which men do. The truth is, that, once in every half century, at longest, a family should be merged into the great, obscure mass of humanity, and forget all about its ancestors.

But, alas for the beautiful, the gentle, yet too haughty Alice! A power that she little dreamed of had laid its grasp upon her maiden soul. A will, most unlike her own, constrained her do its grotesque and fantastic bidding. Her father, as it proved, had martyred his poor child to an inordinate desire for measuring his land by miles instead of acres. And, therefore, while Alice Pyncheon lived, she was Maule's slave, in a bondage more humiliating, a thousandfold, than that which binds its chain around the body. Seated by his humble fireside, Maule had but to wave his hand; and, wherever the proud lady chanced to be—whether in her chamber, or entertaining her father’s stately guests, or worshipping at church—whatever her place of occupation, her spirit passed from beneath her own control, and bowed itself to Maule.

The Judge, beyond all question, was a man of eminent respectability. The church acknowledged it; the state acknowledged it. It was denied by nobody. […] Nor […] did Judge Pyncheon himself, probably, entertain many or very frequent doubts that his enviable reputation accorded with his deserts. His conscience, therefore […] bore an accordant testimony with the world's laudatory voice.

Men of strong minds, great force of character, and a hard texture of the sensibilities are very capable of falling into mistakes of this kind. They are ordinarily men to whom forms are of paramount importance. Their field of action lies among the external phenomena of life. They possess vast ability in grasping, and arranging, and appropriating to themselves the big, heavy, solid unrealities, such as gold, landed estate, offices of trust and emolument, and public honors. With these materials, and with deeds of goodly aspect, done in the public eye, an individual of this class builds up, as it were, a tall and stately edifice, which, in the view of other people, and ultimately in his own view, is no other than the man's character, or the man himself. Behold, therefore, a palace!

“My dearest Phoebe,” said Holgrave, "how will it please you to assume the name of Maule? As for the secret, it is the only inheritance that has come down to me from my ancestors. You should have known sooner (only that I was afraid of frightening you away) that, in this long drama of wrong and retribution, I represent the old wizard, and am probably as much a wizard as ever he was. The son of the executed Matthew Maule, while building this house, took the opportunity to construct that recess, and hide away the Indian deed, on which depended the immense land claim of the Pyncheons. Thus they bartered their Eastern territory for Maule's garden ground.