Uncle Andrew Ketterley Character Analysis

“Rotten?” said Uncle Andrew with a puzzled look. “Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.”

“Very well. I’ll go. But there’s one thing I jolly well mean to say first. I didn’t believe in Magic till today. I see now it’s real. Well if it is, I suppose all the old fairy tales are more or less true. And you’re simply a wicked, cruel magician like the ones in the stories. Well, I’ve never read a story in which people of that sort weren’t paid out in the end, and I bet you will be. And serve you right.”

There was no doubt that the Witch had got over her faintness; and now that one saw her in our own world, with ordinary things around her, she fairly took one’s breath away. In Charn she had been alarming enough: in London, she was terrifying. For one thing, they had not realized till now how very big she was. […] But even her height was nothing compared with her beauty, her fierceness, and her wildness. She looked ten times more alive than most of the people one meets in London. Uncle Andrew was bowing and rubbing his hands and looking, to tell the truth, extremely frightened. He seemed a little shrimp of a creature beside the Witch. And yet, as Polly said afterward, there was a sort of likeness between her face and his, something in the expression. It was the look that all wicked Magicians have, the “Mark” which Jadis had said she could not find in Digory’s face.

I think (and Digory thinks too) that her mind was of a sort which cannot remember that quiet place at all, and however often you took her there and however long you left her there, she would still know nothing about it. Now that she was left alone with the children, she took no notice of either of them. And that was like her too. In Charn she had taken no notice of Polly (till the very end) because Digory was the one she wanted to make use of. Now that she had Uncle Andrew, she took no notice of Digory. I expect most witches are like that. They are not interested in things or people unless they can use them; they are terribly practical.

“That’s it! Stupendous, stupendous,” said Uncle Andrew, rubbing his hands harder than ever. “Ho, ho! They laughed at my Magic. That fool of a sister of mine thinks I’m a lunatic. I wonder what they’ll say now? I have discovered a world where everything is bursting with life and growth. Columbus, now, they talk about Columbus. But what was America to this? The commercial possibilities of this country are unbounded. Bring a few old bits of scrap iron here, bury ’em, and up they come as brand new railway engines, battleships, anything you please. They’ll cost nothing, and I can sell ’em at full prices in England. I shall be a millionaire. And then the climate! I feel years younger already. I can run it as a health resort. A good sanatorium here might be worth twenty thousand a year. Of course I shall have to let a few people into the secret. The first thing is to get that brute shot.”

We must now go back a bit and explain what the whole scene had looked like from Uncle Andrew’s point of view. It had not made at all the same impression on him as on the Cabby and the children. For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. […] When the great moment came and the Beasts spoke, he missed the whole point; for a rather interesting reason. […] [The Lion’s song] made him think and feel things he did not want to think and feel. […] And the longer and more beautiful the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear nothing but roaring. Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan’s song.

“He thinks great folly, child,” said Aslan. “This world is bursting with life for these few days because the song with which I called it into life still hangs in the air and rumbles in the ground. It will not be so for long. But I cannot tell that to this old sinner, and I cannot comfort him either; he has made himself unable to hear my voice. If I spoke to him, he would hear only growlings and roarings. Oh Adam’s sons, how cleverly you defend yourselves against all that might do you good! But I will give him the only gift he is still able to receive.”

“Rotten?” said Uncle Andrew with a puzzled look. “Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.”

“Very well. I’ll go. But there’s one thing I jolly well mean to say first. I didn’t believe in Magic till today. I see now it’s real. Well if it is, I suppose all the old fairy tales are more or less true. And you’re simply a wicked, cruel magician like the ones in the stories. Well, I’ve never read a story in which people of that sort weren’t paid out in the end, and I bet you will be. And serve you right.”

There was no doubt that the Witch had got over her faintness; and now that one saw her in our own world, with ordinary things around her, she fairly took one’s breath away. In Charn she had been alarming enough: in London, she was terrifying. For one thing, they had not realized till now how very big she was. […] But even her height was nothing compared with her beauty, her fierceness, and her wildness. She looked ten times more alive than most of the people one meets in London. Uncle Andrew was bowing and rubbing his hands and looking, to tell the truth, extremely frightened. He seemed a little shrimp of a creature beside the Witch. And yet, as Polly said afterward, there was a sort of likeness between her face and his, something in the expression. It was the look that all wicked Magicians have, the “Mark” which Jadis had said she could not find in Digory’s face.

I think (and Digory thinks too) that her mind was of a sort which cannot remember that quiet place at all, and however often you took her there and however long you left her there, she would still know nothing about it. Now that she was left alone with the children, she took no notice of either of them. And that was like her too. In Charn she had taken no notice of Polly (till the very end) because Digory was the one she wanted to make use of. Now that she had Uncle Andrew, she took no notice of Digory. I expect most witches are like that. They are not interested in things or people unless they can use them; they are terribly practical.

“That’s it! Stupendous, stupendous,” said Uncle Andrew, rubbing his hands harder than ever. “Ho, ho! They laughed at my Magic. That fool of a sister of mine thinks I’m a lunatic. I wonder what they’ll say now? I have discovered a world where everything is bursting with life and growth. Columbus, now, they talk about Columbus. But what was America to this? The commercial possibilities of this country are unbounded. Bring a few old bits of scrap iron here, bury ’em, and up they come as brand new railway engines, battleships, anything you please. They’ll cost nothing, and I can sell ’em at full prices in England. I shall be a millionaire. And then the climate! I feel years younger already. I can run it as a health resort. A good sanatorium here might be worth twenty thousand a year. Of course I shall have to let a few people into the secret. The first thing is to get that brute shot.”

We must now go back a bit and explain what the whole scene had looked like from Uncle Andrew’s point of view. It had not made at all the same impression on him as on the Cabby and the children. For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. […] When the great moment came and the Beasts spoke, he missed the whole point; for a rather interesting reason. […] [The Lion’s song] made him think and feel things he did not want to think and feel. […] And the longer and more beautiful the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear nothing but roaring. Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan’s song.

“He thinks great folly, child,” said Aslan. “This world is bursting with life for these few days because the song with which I called it into life still hangs in the air and rumbles in the ground. It will not be so for long. But I cannot tell that to this old sinner, and I cannot comfort him either; he has made himself unable to hear my voice. If I spoke to him, he would hear only growlings and roarings. Oh Adam’s sons, how cleverly you defend yourselves against all that might do you good! But I will give him the only gift he is still able to receive.”