Chopin’s wrote in the style of local color, or regional fiction. Through local color, writers highlight the particular features—a way of speaking, the weather, and social customs—of a specific region. Some of the most famous American fiction writers wrote with local color. Two beloved classics that use the technique include Mark Twain’s
Adventures of Huckleberry Finn (1884) and William Faulkner’s “A Rose for Emily” (1930). In “The Storm,” use of local color is most obvious in the way of the characters talk. For instance, consider this line from Calixta: “If this keeps up,
Dieu sait! if the levees goin’ to stan’ it!” The sentence from Calixta is a mix of French and English specific to where the story occurs, southern Louisiana. For many women writers, local color was a useful way to talk about big concepts within stories with ordinary people and events. With local color as a tool, women could engage big themes about gender, sex, and race through stories of women’s everday lives. For example, Sarah Orne Jewett’s
The Country of the Pointed Firs (1896) and Mary E. Wilkins Freeman’s “New England Nun” (1891)—two local color writers said to influence Chopin’s work—both used stories about women in ordinary situations as a vantage point to critique societal gender norms. Within Chopin’s own catalogue of work, “The Storm”—a sequel to the lesser-known story “At the 'Cadian Ball” (1892)—is one of her most famous stories. “The Storm” shares many of the same themes of Chopin’s most beloved novel,
The Awakening, which Chopin published only a year after writing “The Storm.” Both “The Storm” and
The Awakening detail how restrictive gender expectations make it difficult for women to access feelings of desire.