Transcendent Kingdom begins with two epigraphs, one of which is from contemporary poet Sharon Olds’ poem, “The Borders.” It describes, from a mother’s point of view, the complicated and intertwined relationship between herself and her daughter. The second epigraph comes from Victorian poet Gerard Manly Hopkins’s poem “The Grandeur of God.” Because Gifty’s individuation from her mother is tied up in her struggle between faith and science,
Transcendent Kingdom also recalls
Father and Son, a memoir written by poet and literary critic Edmund Gosse in 1907. On the scientific side, Gifty frequently uses scientific studies to help her understand the world and her experience. Of these, perhaps the most important is Margaret Mahler’s
The Psychological Birth of the Human Infant: Symbiosis and Individuation. On the religious side, the most important related works are the Gospels from the Christian Bible. These four books (Matthew, Mark, Luke, and John) tell the story of Jesus Christ’s life, death, and resurrection from four different perspectives. The Gospel of John, which begins with a meditation on the idea of logos, which can be translated as “word,” “discourse,” or “reason,” and is the only gospel to contain the story of Lazarus, which is particularly compelling to Gifty. Finally, as a story about an immigrant family from Ghana and as the story of a Black family in the American south,
Transcendent Kingdom ties into the traditions of immigrant stories and contemporary literature by BIPOC authors. Gifty’s mother defies the “typical” immigrant pressure to achieve upward mobility as portrayed in works such as Amy Chua’s
Battle Hymn of the Tiger Mother. And, in reckoning with the experience of institutionalized racism in America,
Transcendent Kingdom is a fictional counterpoint to memoirs such as Brittany Cooper’s
Eloquent Rage and Ta-Nehisi Coates’s
Between the World and Me.