Uncle Tom's Cabin Quotes

Lor bless ye, yes! These critters an’t like white folks, you know; they gets over things, only manage right.

O yes!—a machine for saving work, is it? He’d invent that, I’ll be bound; let a nigger alone for that, any time.

I an’t a Christian like you, Eliza; my heart’s full of bitterness; I can’t trust in God. Why does he let things be so?

How easy white folks al’us does things!

Uncle Tom was a sort of patriarch in religious matters . . . . Having, naturally, an organization in which the morale was strongly predominant, together with a greater breadth and cultivation of mind than obtained among his companions . . . .

This is God’s curse on slavery!—a bitter, bitter, most accursed thing!—a curse to the master and a curse to the slave! I was a fool to think I could make anything good out of such a deadly evil.

Besides, I don’t see no kind of ‘casion for me to be hunter and catcher for other folks, neither.

Run up a bill with the devil all your life, and then sneak out when pay time comes! Boh!

You ought to be ashamed, John! Poor, homeless, houseless creatures! It’s a shameful, wicked, abominable law, and I’ll break it, for one, the first time I get a chance . . . .

I know this yer comes kinder hard, at first, Lucy . . . but such a smart, sensible gal as you are, won’t give way to it. You see it’s necessary, and can’t be helped!

And you shall have good times . . . . Papa is very good to everybody, only he always will laugh at them.

Of course, in a novel, people’s hearts break, and they die, and that is the end of it . . . . But in real life we do not die when all that makes life bright dies to us.

It’s we mistresses that are the slaves, down here.

But you haven’t got us. We don’t own your laws; we don’t own your country; we stand here as free, under God’s sky, as you are; and, by the great God that made us, we’ll fight for our liberty till we die.

On this abstract question of slavery there can, as I think, be but one opinion. Planters, who have money to make by it—clergymen, who have planters to please—politicians, who want to rule by it—may warp and bend language . . . they can press nature and the Bible . . . into their service; but, after all, neither they nor the world believe in it one particle the more.

But, of course, I didn’t want you to confess things you didn’t do . . . that’s telling a lie, just as much as the other.

Laws, now, is it?

It’s jest no use tryin’ to keep Miss Eva here . . . She’s got the Lord’s mark in her forehead.

Now, I’m principled against emancipating, in any case. Keep a Negro under the care of a master, and he does well enough . . . but set them free, and they get lazy, and won’t work, and take to drinking . . . .

Mas’r, if you mean to kill me, kill me; but, as to my raising my hand agin any one here, I never shall,—I’ll die first!”

Utmost agony, woe, degradation, want, and loss of all things, shall only hasten on the process by which he [the slave] shall be made a king and a priest unto God!

O, Mas’r! don’t bring this great sin on your soul. It will hurt you more than ‘twill me! Do the worst you can, my troubles’ll be over soon; but, if ye don’t repent, yours won’t never end!

I trust that the development of Africa is to be essentially a Christian one. If not a dominant and commanding race, they are, at least, an affectionate, magnanimous, and forgiving one.

A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian church has a heavy account to answer . . . .For, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God!