What to the Slave is the Fourth of July?

by

Frederick Douglass

What to the Slave is the Fourth of July?: Introduction Summary & Analysis

Summary
Analysis
Douglass introduces himself to the crowd, confessing that he is quite nervous and lacks confidence in his ability to deliver his speech. His reasoning for this is neither his audience nor Corinthian Hall, the location of the speech—he is familiar with both—but rather that he finds it difficult to believe that he has made it from a slave plantation to a speech platform. He claims that he will not open his speech with any grand introduction and thanks the audience in advance for their graciousness. With this, he declares the beginning of his speech.
Douglass’s introduction to his speech is relatively innocuous and personable, as he confesses to the audience that he is nervous about delivering his speech. However, his comment about making it from a slave plantation to a speech platform serves to remind the audience that he did not grow up with the privilege of a formal education, subtly highlighting the profound inequality he experienced in his early years.
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Douglass discusses the Fourth of July, which he describes as the American people’s anniversary of political freedom, comparing it to Passover for the Jewish people. He also discusses how the nation’s birthday is a reminder that it is still young: only 76 years old, which Douglass describes as the “period of childhood” for a nation. This fact gives Douglass hope, as it means that America still has room to grow; if the nation was older, it would be more difficult to believe in its ability to change for the better. He compares America to a young stream that can still be guided, rather than a well-established river worn too deep in the earth to change course. Douglass warns that, just like bodies of water, nations can wither away.
Douglass’s reflection on Fourth of July as a symbol of America’s freedom leads him to discuss the potential that the country still holds. This potential, he points out, can be either positive or negative; since America is such a young nation, it still has the chance to improve, but it also risks collapsing. Douglass’s metaphor of a river illustrates this aptly by comparing America to a shallow river, which is both powerful and vulnerable due to its ability to change its course.
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Quotes
Douglass turns to discussing the origins of the Fourth of July: the Revolutionary War. He recounts how Americans were once British subjects with few rights until Americans rose up and declared this unjust, demanding sovereignty. Douglass declares his agreement with this philosophy and points out that, while it is now commonly agreed that America was right and England was wrong, such a stance was incredibly risky back when America was still a British colony. Douglass suggests that the stigma around siding with the oppressed still persists in the present day, and that the Founding Fathers’ anti-oppression ideals are in danger of being destroyed by the same individuals who claim to represent them. However, he proceeds with his speech before elaborating.
Douglass’s discussion of the Revolutionary War is on its surface a review of history, but it also allows him to make subtle commentary on the state of present-day America. For one, his observation that supporting America’s freedom used to be a controversial idea highlights how ideas that are initially considered “radical” can become part of the status quo. Douglass makes this idea more explicit when he claims that anti-freedom sentiments are still alive and well in the present day; the implication is that such sentiments are now aimed at abolitionists.
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Although the Founding Fathers initially pursued justice through polite and respectable means, Douglass continues, they were met with indifference and scorn from England. However, this only hardened their resolve and intensified the force of their resolve, which Douglass illustrates using the metaphor of a ship persevering through a powerful storm. Although many people in British government agreed that the American cause was just, the anger of the British king meant that England continued to oppress America in spite of their better judgment. Douglass points out that, although even England now admits that this decision was illogical, America’s current leaders have not learned from England’s mistake.
Douglass continues to draw implicit parallels between the Revolutionary War and the abolitionist struggle. His use of a ship in a powerful storm highlights the high stakes and incredible difficulty of fighting against oppression; as he points out, such a difficult situation cannot be faced merely through respectability and decorum. Douglass also condemns present-day leaders by comparing them to leadership in England, who went against their own beliefs and sense in order to avoid causing discord.
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What to the Slave is the Fourth of July? PDF
Once the Founding Fathers realized that their grievances would not be addressed within a colonial framework, they came up with a new idea: breaking away from England entirely. Douglass points to their innovation as an example of how the brave can always find ways out of oppression, even when “the timid and the prudent” wish to preserve the status quo. He muses that these timid types have always existed and likely will always exist, stating that this type of person hates all change except “silver, gold, and copper change.” He states that these people were called "Tories” in the Founding Fathers’ days, but the same type of person—particularly certain older American politicians—are called by a different name in present-day American newspapers.
Douglass’s parallels between the past and present continue as he criticizes those who refuse to stand for what is right. In the context of the Revolutionary War, Douglass lambasts the Tories, who were the traditional conservatives of England. Although Douglass does not explicitly state the term that similar individuals in present-day America are called, it’s likely that he is referring to the term “Hunker,” which was Dutch slang for “greedy.” Such a term aligns with Douglass’s claim that these anti-freedom individuals prioritize financial gain over moral integrity.
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Quotes
Despite close-minded individuals, Douglass continues, the Founding Fathers were able to obtain independence. He describes how, on July 2nd, 1776, the Continental Congress drafted the Declaration of Independence. From the Declaration, Douglass quotes the specific passage that grants America complete and total freedom from British rule. Douglass then says that present-day Americans have benefited from this independence, and that the Fourth of July is “the very ring-bolt in the chain of your yet undeveloped destiny.”
Douglass once again highlights the significance of the Fourth of July as a symbol of American freedom by recounting the specific process by which the Founding Fathers codified America’s liberation. He continues the metaphor of a ship by comparing America’s potential to a ship’s chain, with the Declaration of Independence functioning as the chain’s “ring-bolt”—or the very first link that connects everything that follows. 
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Douglass encourages Americans to hold tightly onto their “ring-bolt” at whatever cost, as its principles will allow them to endure the coming storm, which threatens their “ship of state.” He warns that if the bolt is broken, all of America will be lost, and urges Americans to hold tightly to their ship’s mast.
Douglass builds on his ship and storm metaphors to urge the audience to cling to their “ring-bolt”—in other words, to hold tight to the principle of freedom and anti-oppression that America was founded on. Without this “ring-bolt,” he argues, the potential that America holds will go to waste.
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Douglass reflects on the circumstances surrounding the birth of America, particularly its small population and lack of industrialization. Although Douglass admits that he cannot view the Founding Fathers completely favorably, he admires them for their tenacity and patriotism. The Fathers, he says, were unique for their ability to put their ideals over their own personal interests and their willingness to die for their country. Douglass contrasts their integrity with the politicians of the day, whom he paints as short-sighted and degenerate.
Douglass’s ambivalence surrounding the Founding Fathers is both justified and admirable. The Fathers’ practice of enslavement understandably means that Douglass cannot unequivocally admire them—but even so, he finds their integrity and bravery in short supply in present-day America, where politicians do not hold closely to any ideals. In this way, Douglass prioritizes the Founding Fathers’ ideals over some of their less savory practices (at least for the purpose of his speech).
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In closing his introduction, Douglass discusses the jubilant atmosphere of the Fourth of July, particularly the vibrant services of churches across the country. He speculates that the audience is more familiar with the background of the holiday than he is, as he does not have as much interest in it as they do. In addition, America’s independence has been extensively taught in schools and has become a staple of American culture. Douglass also notes that Americans can discuss the Fourth of July at length since they are always familiar with parts of history that cast them in a favorable light. After this wry aside, he declares his intent to leave the history of the Founding Fathers to “gentlemen whose claim to have been regularly descended will be less likely to be disputed than mine.”
Douglass subtly emphasizes the disparity between how he and his audience experience the Fourth of July: they are more interested in the holiday than him, and their formal education means they likely know more about it than him. His comment about Americans’ love for history that makes them look good also serves as a subtle criticism of the audience, since the implication is that Americans ignore history that does not make them look good. Lastly, he alludes to the racism he has experienced by implying that he is not given as much of a right to analyze the Founding Fathers as white men, who can more easily claim to be descended from the Fathers.
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