LitCharts assigns a color and icon to each theme in Bloodchild, which you can use to track the themes throughout the work.
Coming of Age
Gender and Power
Interdependence
Passive Resistance, Suffering, and Oppression
Summary
Analysis
Gan, the narrator, begins by calling the evening of the story his “last night of childhood.” Gan and T’Gatoi are visiting his family’s home, bringing two eggs given by T’Gatoi’s sister for the family to drink. Gan’s siblings share one and Gan drinks the other whole egg himself, at T’Gatoi’s direction. Lien abstains from the egg.
Though Gan is unaware of how much his life will change, he notes later in the narration that he had an inkling he would be impregnated that same night from the fact that he was given a whole egg for himself. His life was about to change regardless, though he had no notion of the fear that he would have to face as part of it.
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Gan lays with T’Gatoi, stretched out against her belly, watching his mother and wondering why she refused eggs. Her hair is graying, and old age is clearly setting in. Gan’s father drank every egg he was given and lived twice as long as a normal Terran lifespan.
Lien is immediately contrasted against Gan’s father in a negative light. If old age is a sign of good fortune or blessing, then Lien’s early aging implies the opposite.
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Gan’s mother shows discomfort whenever T’Gatoi pulls Gan closer. Gan continues to wonder why Lien seems to disdain T’Gatoi now, even though she will never say it outright. Lien and T’Gatoi had been close once and Lien always instructed Gan to obey, honor, and respect T’Gatoi.
Lien is aware that she is about to lose Gan as he begins to undertake the responsibility of bearing Tlic children. He is going where she cannot follow him, as he later refers to it, and being led there by T’Gatoi. This fills Lien with enmity toward the Tlic who used to be her close friend.
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Though when T’Gatoi usually lies with Gan she complains he is too skinny, this time she admires that he is gaining weight, admonishing him that it is dangerous to be too thin. While poking Gan with her legs to see his body fat, she begins to caress him instead. Lien is embittered by this and interjects that Gan is still too thin, rather abruptly.
T’Gatoi’s focus on Gan’s weight mirrors the concern of earthly family members that a young bride is too skinny to withstand bearing children. That she now finds Gan’s weight to be healthy implies that she feels he is ready to carry her young.
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T’Gatoi tells Lien that she wants her to drink what is left of Gan’s egg. Lien resists at first, but eventually begrudgingly obeys and drinks, her face visibly relaxing as she does. T’Gatoi chides Lien for not drinking egg more often, saying that Lien refuses to take care of herself and is allowing old age to set in too soon.
T’Gatoi’s effort to control Lien through pacification and Lien’s silent resistance to it are in full force. Lien is determined to die precisely because T’Gatoi wants her to live. Lien has neglected to account for the negative impact her death would have on her family.
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Gan reflects on T’Gatoi’s struggle to keep the Terrans in the Preserve safe. The masses of Tlic outside all want access to the Terrans and do not understand why they are protected in the Preserve at all. T’Gatoi uses her political power to only distribute certain Terrans as needed to wealthy Tlic, or as favors or bribes. T’Gatoi also instituted the uniting of Tlic and Terran families and stopped the practice of separating Terran families from each other. T’Gatoi is all that stands between the protected Terrans and the desperate throngs of Tlic, and the whole family knows that they owe T’Gatoi everything.
T’Gatoi’s power, though it is often used to exert unnecessary control over other characters, is vital to the survival of the Terrans. As T’Gatoi is effectively the ruler of the Preserve and Gan is her mate, Gan is akin to the young bride offered to the king of a foreign occupying force. His role is essential to the prosperity of great numbers of people, even if he has been given little choice in the matter.
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T’Gatoi pushes Gan away from her and tells Lien to come lie with her. Lien does not want to, but eventually relents. T’Gatoi wraps her legs around Lien like a cage, as she often does, and stings her with her tail. The sting does not hurt, but has a sedative effect. Lien is angry and surprised when T’Gatoi stings her, but T’Gatoi insists that she needs to relax and get some sleep.
T’Gatoi asserts her control very gently but very firmly, and assures that Lien understands she is being controlled by caging her with her legs. Lien, owing T’Gatoi as much as she does, has no choice but to obey and wage her resistance passively by suffering. T’Gatoi, by stinging Lien, takes even this away from her.
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Under the effect of egg and sting, Lien protests that T’Gatoi will never take Gan from her, and could never buy him with eggs and long life. T’Gatoi humors her, knowing that she would never say these things if she were sober. Gan briefly fantasizes about holding Lien’s hand and showing affection to her, knowing that in her loosened state she might return it. Aware that it would cause her shame in the morning, though, he opts not to.
Lien, inebriated, speaks with honesty for the first and only time in the story. With her pride and resistance melted away, she is in a state to speak what she truly feels, whether it is resentment for T’Gatoi or affection for Gan. Childish though he is, Gan recognizes that to exploit her moment of honesty, even for something as innocent as receiving overdue affection, would wound her pride, which has become the most important thing in her life.
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T’Gatoi tells Xuan Hoa to take off Lien’s shoes, saying that she will sting her again soon and let her sleep until the next day. Lien snidely says that she ought to have crushed T’Gatoi when she was small, calling back to the time when they were both children and close friends.
Lien’s resentment of T’Gatoi runs deeper for the fact that they used to be close friends and much closer to equals. Now, with T’Gatoi’s political power, the balance of power is extremely uneven.
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T’Gatoi had played a significant role in Lien’s early life, even introducing her to her husband. T’Gatoi left, however, to become a politician, eventually taking control of the Preserve. Lien, knowing that she would have to give one child to a Tlic no matter what, promised T’Gatoi one of her children. Though Xuan Hoa wanted to be chosen, T’Gatoi opted for Gan while Lien was still pregnant with him. T’Gatoi finished her rise to power and returned to claim Gan. She was there when he was born, holding him within minutes and giving him egg within days. Because he has known T’Gatoi for all his days, Gan trusts her completely and is affectionate towards her.
T’Gatoi’s relationship with Gan is unique in that T’Gatoi played a major role in raising Gan. The result of this is that Gan has been entrusted to T’Gatoi’s protection for his entire life. His coming fear of T’Gatoi and what she will do to him is even deeper than just fear of a spouse. Gan is also forced to face the alienation of T’Gatoi as a mother figure, one who was even more prominent since Lien is so emotionally distant.
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Gan surmises that had Qui been raised in such a way, perhaps he would not hate and fear the Tlic as much as he does. Even so, Qui makes sure that he gets his fair portion of every egg that is made available.
Qui witnessed a similarly traumatic experience to what Gan will soon witness, though he did not have the long-earned foundation of trust, since he was not raised by Tlic. Rather than face his fear as Gan ultimately manages to, Qui only ever runs from it.
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With Lien falling asleep against her, T’Gatoi senses something is wrong and gets up and runs out the door Gan admires her body, so different from his own, as she rushes away. Gan follows her and holds the door as she carries an unconscious man inside, saying that the man is N’Tlic. T’Gatoi starts stripping the man’s clothing off and orders Gan to run and call for help.
Once again, T’Gatoi is the first to rise to action and the one to whom the entire family defers. She orders, and they obey. Gan’s notable admiration of T’Gatoi’s body reflects his affection for her, yet it will soon turn to revulsion and fear once he witnesses the birthing process and realizes how different they really are.
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Gan hesitates and then convinces her to send Qui instead, since Gan wants to stay and help T’Gatoi. T’Gatoi warns Gan that he should not see what is about to happen, as it will be painful and difficult. But since Qui is in no shape to help, she relents. The unconscious man’s armband states that his name is Bram Lomas and he belongs to T’Khotgif Teh. T’Gatoi sends Quo to call for T’Khotgif, keeping Gan with herself. Meanwhile, Lomas has begun regaining consciousness.
There is a brief mention made of the armband that both Gan and Bram Lomas wear that identifies themselves and their Tlic mates. The tone used to refer to the armband evokes images of a prison camp where all inmates must wear identification, or even of dog collars. Pointedly, the Tlic wear no such armbands.
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T’Gatoi finishes stripping the man and instructs Gan to go out to the pasture and slaughter a large animal and bring it back with him. When Gan hesitates, she strikes him with her tail hard enough to throw him off his feet. Gan gets up and goes to look for a weapon to kill an animal with.
Though they are in the midst of an urgent situation, it is noteworthy that Gan does not resent T’Gatoi for striking him, indicating a relationship that is, at best, unequal, and at worst, abusive.
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Lien raises livestock for their fur, but Gan has no experience in killing them since he, as T’Gatoi’s mate, has been excluded from learning the family business. Feeling unsure of himself, Gan fetches a hidden and contraband rifle from the kitchen with which to kill an animal. Gan knows that T’Gatoi would probably realize that the animal was killed with a firearm and confiscate the rifle. Guns had been outlawed after the Terrans and the Tlic had spent several years fighting and killing each other, before peace had been made by integrating families.
Butler subtly parallels the fact that Gan’s family raises livestock for their furs with the fact that Gan has been raised by T’Gatoi for his body’s ability to host her eggs. The animal he kills is, in effect, a sacrificial lamb, just as Bram Lomas currently is—giving his own mortal security to give birth to Tlic children—and as Gan soon will be.
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Gan goes out and kills a large animal with the rifle, carrying it over his shoulder. He is about to bring it back to T’Gatoi when he hesitates, realizing that he is afraid to participate in what is about to happen. T’Gatoi calls for him and Gan is so ashamed that he forces himself to return.
Gan uses the rifle because, unlike the rest of his family, he lacks the capacity to kill the animal with a knife. The rifle is his way of exercising power. Though in this instance it is the power to kill, later on it will also represent his power to choose.
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Lomas is unconscious again and Gan’s family has left the room. Gan sets the animal down next to T’Gatoi and she uses one of her claws to slit its body open. She tells Gan that he will have to hold Lomas’ shoulders. Gan begins to feel panicked at the thought of it, not wanting to be involved.
Gan’s fear and T’Gatoi’s alien-ness arise at the same time. Gan is is discovering at the same instant the gruesome nature of birthing and the stark difference between himself and T’Gatoi.
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Lien returns and offers to help Gan hold Lomas down, but Gan convinces her to leave again, insisting that he can handle it himself. Lien caresses Gan’s face, a rare expression of affection, and leaves the room once more. T’Gatoi is relieved, knowing that Lien would only suffer more if she had stayed and watched.
In the midst of crisis and in the moment that Gan’s childhood is shattered, Lien seeks to protect him. Realizing that this is the moment of Gan’s transition into adulthood and host, Lien finally risks her pride to love Gan with one final gesture.
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Lomas regains consciousness again. T’Gatoi warns him that she will not be able to sting him unconscious, so he will have to be awake for the procedure. After she is finished though, she will sting him to sleep. Lomas begs T’Gatoi to wait, but she cannot, knowing his life is in danger. She reassures him that T’Khotgif Teh will come with eggs to help him heal.
The fact that T’Khotgif is not there to help means that Lomas has to be awake while his body was sliced open and dug through. For Gan, who is watching, the common fear of abandonment is given a horrific affirmation; to be left alone means to undergo torturous pain.
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T’Gatoi uses her claw to locate where there is movement under the skin, warning Gan that she is about to begin. She uses her body to secure Lomas’s legs and ties his hands with his own pants in order to help Gan hold him down. She rolls up Lomas’s shirt and puts it in his mouth so that he’ll have something to bite down on.
While T’Gatoi is taking measures to help Lomas, such as giving him something to bite on, the image of her pinning Lomas to the ground as she cuts him open conjures images of a predator devouring its prey. To Gan, T’Gatoi is being transformed into something terrifying and predatory rather than protective.
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T’Gatoi cuts open Lomas with her claw. He screams in agony but she pays little attention, licking the blood away (her saliva helps slow the bleeding). Gan feels as if he is helping T’Gatoi to torture Lomas and knows that he will vomit soon.
T’Gatoi’s notable indifference to Lomas’s pain reinforces the divide between Terrans and Tlic. T’Gatoi is thinking only of retrieving the Tlic grubs. Gan is thinking only of Lomas’s pain.
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T’Gatoi begins removing Tlic grubs from Lomas’s body, the first one having eaten its way through the egg case already. If it had been left any longer, it would have started to eat the Terran’s body, and the toxin released from the egg would have poisoned him to death. Lomas passes out. T’Gatoi places the grub in the body of the animal that Gan killed.
The toxins released by the hatching eggs induce a state not dissimilar to labor, where the human host experiences great pain and has limited time to get the babies out of their body. The fact that T’Gatoi simply removes the grubs from their host and places them in the carcass of a literal host animal also reinforces the association between Terrans and beasts of burden.
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T’Gatoi continues picking grubs shaped like large worms, filled with blood, out of Lomas’s body. They have been feeding on his blood vessels. T’Gatoi reacts with excitement upon finding a male and great satisfaction at the number of eggs that have grown to size, remarking that Terrans make ideal hosts. She seems unperturbed by Lomas’s suffering or the procedure at hand.
Once again, while Gan is looking on in horror, T’Gatoi is preoccupied with the birthing of healthy grubs, seemingly unaware of the toll being wrought upon the future bearer of her own children. In her excitement, she is forgetting to account for Gan’s need for reassurance in the growing face of horror and fear.
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Gan realizes that although he has known about the birth process his whole life, he was not prepared to actually see it and perhaps never would be. As he watches T’Gatoi lick the blood off of an egg case, he wonders if she remembers the taste from when she drank the blood of her Terran host. It makes her appear alien to Gan, which he would never have thought possible.
Gan reaches the tipping point between childhood naiveté and adult recognition of the horrors of the world. This includes the realization that he and his Tlic mate are fundamentally different beings and in a different setting could have easily occupied the roles of predator and prey, rather than mates.
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T’Gatoi happily pulls out a few more Tlic young, but knowing that Gan feels ill, sends him outside to vomit. He does so and finds that when he is finished he is crying uncontrollably. Whenever he closes his eyes he sees visions of red worms digging through bloody human flesh.
The weight of Gan’s role in society, the mortal risk it poses to his body, and the threat to his own agency all bear down on him at once. These fears are amplified by the fact that Gan knows he will be impregnated soon, if not tonight.
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A car arrives at the house carrying Qui, a Terran doctor, and T’Khotgif Teh. Gan explains what has happened and that there were many healthy grubs extracted. The doctor dashes toward the house. T’Khotgif Teh emerges from the vehicle and immediately asks about Lomas, which Gan appreciates. She too runs toward the house. Qui tells Gan that T’Khotgif Teh is very ill, which is why she was not with Lomas when the eggs were ready to hatch.
Gan’s admiration of T’Khotgif’s concern for Bram Lomas despite all the horror he has just witnessed suggests he still has a great level of admiration for the Tlic, contrasting greatly with Qui’s pure disdain for them. T’Khotgif also seems to show more concern for Lomas than T’Gatoi ever did, perhaps because she is his mate, or perhaps because she is less an individual of power than T’Gatoi and therefore is more empathetic.
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Qui asks Gan what he saw and can smell the vomit in the air. He tells Gan that now he knows what will happen to his own body in the future. Gan tries to walk away from him, reflecting on how he and Qui used to be close friends, until Qui started trying to run away. Soon enough, Qui realized there was nowhere to run to, so he focused on getting whatever eggs he could to drink. He became over-protective of Gan in “a way that clearly said, as long as [Gan] was all right, [Qui] was safe from the Tlic.”
Unlike Gan, Qui selfishly uses his brother as a shield between himself and the Tlic, proving that although he is older by several years, he is still far more a child than Gan is.
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Qui follows Gan, pressing him for details of what happened and what he saw. Gan will not offer anything and especially does not want to discuss it with Qui.
Gan does not yet know that Qui saw a similar thing as a child. Gan thus feels incredibly alone in his new realizations, which amplifies his fear.
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Qui keeps following Gan and suddenly tells Gan that he has seen worse than Lomas’s birthing. He tells Gan that he saw Tlic eat a man. Gan calls him a liar but Qui continues: when he was little, he was walking home when he saw a Tlic and an N’Tlic. The man needed the grubs taken out of his body, but the Tlic refused because there were no other animals for them to eat and they would die. The Tlic young were already eating the man alive from the inside when he finally convinced the Tlic to cut his throat, which she did, and then watched as her babies ate their way out of the man’s carcass, then turned back and ate the rest of him.
What Qui saw is truly horrifying, not only for the fact that a man was eaten alive, but also because his Tlic mate let him suffer to such a degree rather than risk her children. However, there is a parallel that could be drawn to human pregnancies—often in the past, in high-risk pregnancies, the life of the child would be prioritized even at the cost of tremendous pain and even death for the mother. In such a case the human child could be seen as having a parasitic, consumptive effect on its mother.
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Gan is shocked, but believes him. He understands that that is when Qui started trying to run away, before realizing that there is nowhere to run to; the Preserve is like a cage. Gan tries to reassure Qui that T’Gatoi would never touch him, but Qui insists that that is only true is long as Gan is alive. If something happened to Gan, Qui would be taken as a host.
Once again, Gan shows his character by empathizing with Qui, understanding why he has been running for so long and trying to reassure his brother that he is safe from the Tlic. Gan shows far more selflessness, a mark of his coming of age, than either Qui or Lien.
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Qui and Gan argue about whether or not the Tlic view the Terrans as mere host animals. Gan tries to defend the Tlic, but as he is arguing he realizes that he is not so sure. Gan realizes that Qui is gloating for the fact that he is safe from the Tlic and Gan is not.
Gan begins feel similarly trapped. He cannot offer a serious rebuttal to Qui’s argument and he cannot see any real avenue out of the quickly approaching reality that he will have to be a host to parasitic worms.
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Qui continues to follow Gan and harass him until Gan attacks him, realizing after the fact that he might have killed him if Qui were not so much bigger and stronger than he is. Qui, for his part, only hits Gan a couple of times to defend himself during the fight. Even so he knocks Gan out for a short while. When Gan wakes up, Qui is gone.
Gan’s empathy for Qui turns to rage. Though it is directed at Qui, Gan is reacting to his own powerlessness, exerting his own willpower briefly by attacking his brother. He is punctuating a passive life with an aggressive action.
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Gan walks back to the house. It is getting dark, but he can hear voices, both Tlic and Terran, in another room. Gan goes to the kitchen and sits at the table that his father made for Lien. It makes him miss his father and wish that he was there to give him advice, since his father had undergone the birthing process three different times, being cut open and sewn up each time.
Once again, Gan’s father is depicted as a model citizen and in many ways a model parent, contrasting greatly with Lien’s general absence. Pointedly, Gan does not wish to speak to his mother during this time. She has not experienced what he will have to experience, and she has never been emotionally present enough to be of any support now.
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Gan gets up and fetches the contraband rifle from its hiding place, thinking that he will clean it and load it, but instead, simply loads it with ammunition. T’Gatoi finds him and sits on the kitchen table, facing him. She is coiled up, looking downwards toward Gan.
Feeling powerless, Gan reaches for the single thing that has offered him any level of agency and power thus far and prepares to use it, even though he does not have a plan.
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T’Gatoi expresses regret for the fact that Gan had to see Lomas’s birthing, admitting that that was not how the process was supposed to happen. She also tells Gan that T’Khotgif Teh is very sick and will die soon, but her children will be cared for by her sister, as will Bram Lomas for the rest of his life. He will never have to host eggs again.
T’Gatoi, now removed from the excitement of the birthing process, can see that Gan is severely distressed. However, she has little in the way of comfort to offer Gan, and she has still positioned herself in a perspective of physical power, looking down upon her mate.
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Gan looks into T’Gatoi’s eyes, wondering how much of her he truly understands and how much he had only imagined that he understood. He accuses T’Gatoi of never having asked if he even wanted to be her mate and host her eggs. She does not reply to this.
Gan’s challenge to T’Gatoi, that he has never had any agency in their relationship, goes unanswered. They both know now that the power between them is so unbalanced as to create a master and subject, rather than partners.
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T’Gatoi sees the rifle and knows that Gan used it to kill the animal. She asks if he now means to kill her with it as well.
T’Gatoi seems to naturally understand Gan’s grasp for agency and autonomy, though she instantly regards it as a threat to her own being. Her self-conception is wrapped in power.
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Gan responds by asking T’Gatoi what she is, and what he is to her. She tells him that he knows her better than any living being, so he must decide what she is for himself.
Significantly, T’Gatoi suggests a different form of agency to Gan—the power to define the world around him and decide what he believes T’Gatoi to be.
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Gan puts the barrel of the rifle underneath his own chin, saying that this will finally be his decision and demands that T’Gatoi ask him for the lives of her children, which he will someday bear.
Gan reaches for agency in two ways: He demands that T’Gatoi ask him for something, reversing the power dynamics between them, and he asserts his right to a way out of the situation via suicide.
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Gan states that he does not want to be a host animal, even for T’Gatoi. She claims that they are far more than host animals, and reminds him that the Tlic gave the Terrans protection on the reservation even when the Terrans were still trying to kill the Tlic. The Terrans were fleeing their own people who had killed and enslaved them. The Tlic offered them a chance at survival.
This history between the Tlic and Terrans complicates the matter even more. Though it is tempting to view the Tlic solely as oppressors (using Terrans as host animals), they also offered peace and shelter to the Terrans. Although there is a cost to living on the Preserve (which Butler describes in the Afterword as “paying the rent”), it is a better situation than what these humans formerly had.
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T’Gatoi asks Gan if he would rather die than bear her children. When he does not answer, she offers to impregnate Xuan Hoa instead. Gan immediately tells her that he does want Xuan Hoa to be the host instead, and T’Gatoi announces that she will tell Xuan Hoa that evening or the next morning and sleep in her bedroom that night.
Before Gan comes of age by taking on the full weight of responsibility, he very nearly commits the ultimate act of cowardice and shifts everything onto Xuan Hoa. Although Xuan Hoa did profess to want this responsibility, she has not seen what Gan has seen, and similarly does not understand the weight of it.
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Gan is alarmed by the speed of it all, and realizes that he is using Xuan Hoa as a shield just like Qui uses him. Gan decides that he cannot become like Qui and subject his sister to the same risk and fear that is his own responsibility. Gan begs T’Gatoi not to impregnate Xuan Hoa.
It is poignant that Gan, the protagonist and most noble character of the story, is capable of becoming Qui, the most wretched character, within mere minutes. Butler strongly suggests that heroism and villainy, nobility and cowardice are separated only by degrees.
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T’Gatoi responds angrily for the first time, claiming that these are “adult things” and insinuating that Gan is not ready to handle such serious matters. Gan persists and removes the rifle from his head, insisting T’Gatoi impregnate him as had always been the plan.
In removing the rifle from his head, Gan is also setting aside his demand for autonomy in that moment, his ability to act independently and without consideration for others. This is an act of maturity.
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T’Gatoi reaches for the rifle, but Gan tells her that she must leave it. T’Gatoi persists, stating that it is forbidden, but Gan is insistent, telling her that if these are adult matters and the Terrans truly are more than host animals to the Tlic, she must accept the risk inherent in dealing with a partner. T’Gatoi makes an angry hiss, but relents. Gan realizes that she is, for the first time that he has been aware of, actually afraid. The gun will be in the same house that her children will often be in, and T’Gatoi is old enough to remember when Terrans killed Tlic with firearms.
Though Gan has set the rifle aside, by forcing T’Gatoi to leave the rifle rather than confiscate it, he is forcing her to allow him agency. The distinction is important—Gan is sacrificing his ability to be fully independent (autonomy) while asserting his ability to make his own choices within his relationship with T’Gatoi. Notably, Gan’s agency scares T’Gatoi, as she is not used to sharing power or admitting vulnerability.
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T’Gatoi announces to Gan that she will implant the first egg that same night. Gan is unsurprised, having already surmised that this would be the case. But by the urgency in T’Gatoi’s voice, Gan realizes that she must lay an egg in someone tonight. If he had not consented, Xuan Hoa would’ve been impregnated immediately. Gan is hurt by this.
T’Gatoi’s implication is that her body requires her to lay her first egg that very night, providing a tension between her biology and the needs of their relationship. Though Gan may wish for more time to reflect on all of these things, circumstance forces him to make his decision immediately.
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T’Gatoi meets Gan in his bedroom and Gan undresses and lays with her. She gives him a small sting to take the edge off and then penetrates him with her ovipositor and begins undulating against his body to transfer the egg into his abdomen.
The process by which T’Gatoi impregnates Gan bears a strong resemblance to human sex, even to the degree that T’Gatoi, the masculine party, penetrates and impregnates Gan.
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T’Gatoi has so far left Gan uncaged by her legs. When he accidentally hurts her by moving to suddenly, he expects her to entrap him, but she does not, leaving him free. This make him feel ashamed, and he apologizes.
Despite Gan’s expectations, T’Gatoi is offering him freedom, even at the risk of personal harm and pain. When Gan hurts her but she does not protect herself, he understands the vulnerability she is voluntarily taking on.
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Gan asks T’Gatoi if she cares that it is him that she is impregnating, to which she responds that she had already chosen him long ago. This night is about Gan making his own choices. But she is fearful of giving her children to someone who hates them, so she would have impregnated Xuan Hoa if she had to.
Though Gan is the one who must choose to accept T’Gatoi and lean into the responsibility set before him, T’Gatoi is making choices of her own. She has chosen to allow Gan to have agency in the relationship and respect his will to choose.
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Gan admits that it was not hate he felt, but fear. He is still afraid of what will happen to him and the risk involved, but he also realizes that he has been afraid of losing T’Gatoi and needs to keep her for himself. This pleases her.
As happens for many people, Gan’s overwhelming fear was masked by a rage that threatened the person he loves. When this subsides, he is able to recognize his simple yet powerful fear for what it is.
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T’Gatoi understands that seeing Lomas’s birthing made Gan very afraid and she insists that Terrans should never see that. Gan disagrees, however, arguing that Terrans should see the birthing process from a young age, and should see it when it goes right. T’Gatoi insists that it is a private process and always has been, and they drop the argument.
Despite the progress that Gan and T’Gatoi have made in their relationship, the imbalance of power still persists in some regards. T’Gatoi, as a masculine figure, is still fearful of vulnerability and prefers the conservative tradition of hiding the birthing process for fear of what impact revealing it would have on future hosts.
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The egg enters Gan’s body along with enough of the narcotic fluid to relax him. In the induced state, he is able to think about the rifle and the birth, as well as of his feelings of despair, horror, and fear without reliving them, giving him some distance.
Butler again seems to favor some level of escapism, specifically for helping cope with trauma and difficult life circumstances. In this case, the narcotic from T’Gatoi allows Gan to look at the events and his reactions more objectively.
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Literary Devices
Gan insists that he could not have shot T’Gatoi. She is too important to him, too vital for the Terrans’ protection, and she was even birthed out of his father’s own body. When T’Gatoi asks if he could have shot himself, he admits that he very nearly did. Gan realizes that suicide is the only true “running away” that Qui has been searching for.
Realizing that his hatred was actually fear of T’Gatoi and the burden of bearing her children, Gan could not have killed T’Gatoi out of fear. However, he certainly could have killed himself, not out of self-loathing but as a method of escaping his fears. Qui seems destined for this as well.
Active
Themes
T’Gatoi reassures Gan that rather than dying, now he will live, and that she is healthy and strong and will always be there to take care of him.
Much of Gan’s fear is rooted in the possibility and consequence of abandonment—like that which Bram Lomas experienced, and which caused Lomas tremendous suffering. T’Gatoi, occupying the masculine role in the relationship, offers the perhaps false but nonetheless necessary reassurance that she will always be with Gan to protect and provide for him.