Mao’s Last Dancer

Mao’s Last Dancer

by

Li Cunxin

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Mao’s Last Dancer: Chapter 19: Good-bye, China Summary & Analysis

Summary
Analysis
Back in Beijing, Cunxin can’t wait to tell Teacher Xiao, Zhang Shu, the Bandit, and the rest of his friends about his experiences. He knows that he must keep quiet about how much he liked America, lest the authorities find out and deny him the chance to return. But he can’t stop thinking about how much freedom and self-determination Americans have—and how much higher their standards of living are—even though he tries to convince himself that capitalism is rotten. He both chafes at his lack of freedom in China and longs to go back to believing in what Chairman Mao and the Party taught him all his life.
The degree to which Cunxin feels he must conform to the expectations of the Party and his society becomes clear very quickly in his self-censorship. He can’t talk about the things he liked best about America because he knows that they contradict the official Party line about the superiority of socialism. He becomes complicit in his own silencing, thanks to a lifetime of watching those who step out of line being persecuted and punished.
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Cunxin composes a report for the Ministry of Culture on his and Zhang Weiqiang’s behalf. He describes the Houston Ballet Academy classes, emphasizes the goodwill he and Weiqiang generated for China, then fills the report with exaggerations and lies about the behavior of American elites and their violent oppression of the poor, the disadvantaged, and Black people. When he and Weiqiang turn in the report and the business suits the Ministry let them borrow for the trip, they learn they must also hand over the remnants of their cash allowances. Cunxin, like a good and honest Red Guard, complies, but he feels angry about it—his family needs the money more than the Ministry of Culture does.
Although he no longer believes the official Party accounts of life in America, Cunxin perpetuates their stereotypes and exaggerations in his report. But although he’s doing everything the Party and its officials want him to—bolstering China’s reputation in the international community through his hard work and skill, espousing solidly communist beliefs despite extensive exposure to Western capitalism—the Party continues to treat him as a tool to be exploited rather than a human being. He saved money with the intention of helping his family, but now it goes back to the Party—a Party he no longer trusts to have the best interests of people like his family at heart. 
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Cunxin sends gifts to his family by mail—set to return to America in October and stay for a year, he will miss his annual Chinese New Year trip home. He gives the Bandit gifts, too, and answers his questions about America as honestly but as briefly as he can. The Bandit loves Cunxin’s tales, especially his description of the ATM.
In sharing gifts and stories, Cunxin continues to practice the self-censorship he describes at the beginning of this chapter, knowing that telling the truth is dangerous for him and that it will only make his friends and family as unhappy and confused as he is.
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Two weeks after returning to Beijing, Cunxin receives his visa papers from America. He immediately goes to the Ministry of Culture to reapply for his passport only to discover that the Minister Wang has changed his mind. Citing worries that Cunxin is too young to withstand potential Western influences if he stays abroad for a whole year, he rescinds the permission he gave just a few weeks earlier for Cunxin to return. Cunxin returns to the academy. He begs the director for help, but there’s nothing she can do. Nearly blind with anger, he runs from the grounds and through the Beijing streets until he’s exhausted. He stops near a row of willow trees, where he pours out his frustration and anger. . For the first time in years, he crawls under the drooping leaves of one and pours out his troubles, just like he did when he first came to the academy.
Cunxin’s hard work has started to pay off in the form of opportunities like the invitation to return to America and continue studying with Ben. But Minister Wang’s backtracking offers a harsh reminder that Cunxin’s life and success don’t belong to him in the eyes of the Party. Instead, the Party sees Cunxin as a tool it can use as it sees fit. If Minister Wang—or anyone else in the Party, for that matter—doesn’t want him to go, he will not be going. Cunxin flees the academy grounds to process his rage and grief. He has earned a limited amount of freedom (he’s not a child any longer, confined to grounds all day and night) but it doesn’t extend far enough to suit him.
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With no answers but a desperate feeling of need to get back to America, Cunxin finally climbs down from the tree. He resolves to find out why Minister Wang changed his mind. Back at the academy, he learns that Teacher Xiao and Zhang Shu have already convinced the academy’s director to send an official petition to Minister Wang, asking him to change his mind. But one week later they receive another denial, and Cunxin plunges into despair again. Heartsick, he takes to his bed. But when as he thinks about how badly he wants to go back, to experience American freedoms again, to study with Ben, and to become the best dancer possible, he rediscovers his resolve.
Cunxin doesn’t find Minister Wang’s explanation for changing his mind satisfactory. But the rationale does make sense: a year is a long time for so valuable an asset as Cunxin to be exposed to Western ideas and Western freedoms. Indeed, Cunxin’s burning desire to go back suggests that Wang’s fears of losing the ideological battle for Cunxin’s loyalty are rational. As upset as Cunxin feels, at least initially, his life has taught him that hard work builds success. Thinking of his next step helps him climb out of his despair. 
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Cunxin talks Teacher Xiao into giving him Minister Wang’s home address. He goes there three nights in a row. Each time, an armed guard bars his way. But on the third night, he earns the guard’s sympathy. The guard allows him to wait until Minister Wang returns from an evening engagement, peppering him with questions about America. Cunxin tries to keep his answers from sounding too enthusiastic. When Minister Wang comes home, the guard approaches his car and asks him if he will talk to Cunxin. Minister Wang refuses yet again, evidently annoyed by Cunxin’s persistence.
Readers should remember Cunxin’s surprise at how lightly the White House was guarded when he visited Washington, D.C. In contrast, the Party officials are protected by layers of walls and armed guards. This suggests yet again how little freedom Chinese people have, especially to voice their complaints or to hold the authorities accountable. Minister Wang doesn’t entertain Cunxin’s ongoing requests in part because he doesn’t have to. Readers should remember this moment later, when Cunxin begins to have interactions with American politicians. But at this moment, although he owes everything to the Party, the Party, evidently, owes him nothing in return.
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Seething with disappointment, anger, and resentment, Cunxin goes back to the dance academy. In a flash, he realizes that China is just as unequal as any other country. He finally understands that he and most Chinese people gave Chairman Mao and his government their support for decades based on Mao’s lies. He tells himself that he must wake up and start looking after himself instead of trusting the Party to take care of him. The next day, he stays in bed, sick with a fever and disappointment, until Teacher Xiao and the Bandit try to rouse him from his despair. Teacher Xiao tells Cunxin that life is a card game: he can keep playing and see what happens, or he can just stop.
Cunxin’s moment of revelation builds on experiences dating back to his early childhood. Rural peasants starve so that Party officials in Beijing will have what they want. Those accused of thinking or acting in ways contrary to Party ideology are persecuted and punished without legal recourse. Even talented artists like the dance academy instructors and students serve at the behest of the Party, which controls their artistic output. But now, after he’s had a taste of freedom and seen that a different way exists, Cunxin can no longer ignore or excuse the evidence. Thus, his first step toward freedom is his decision to take care of himself rather than trusting the Party.
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In the following days, Cunxin calls to tell Ben Stevenson the bad news. He makes plans to visit his family. But just days before he is due to depart for Qingdao, he reads in the newspaper reporting that Minister Wang will soon be leaving on a trip to South America. Cunxin and his teachers hatch a plan to petition the vice minister most likely to sympathize with Cunxin’s cause during Wang’s absence. It takes weeks of concerted effort by Teacher Xiao and Zhang Shu, but they eventually secure that minister’s permission. With his newly issued passport in hand, Cunxin wastes no time getting his visa and arranging his flights back to America.
Taking care of himself means bending the system to accommodate his needs. Cunxin is learning to think of his individual well-being here, something the book presents as an important step in overcoming Party brainwashing. Earlier, Cunxin tried to pass on a promotion to a better role in The Red Detachment of Women, worried that he wasn't worthy of it. Now he understands himself as worthy of the opportunity Ben has given him, and he’s determined to succeed.
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Frantic activity fills Cunxin’s last three days in China. Teacher Xiao throws him a going-away party, during which he tells Cunxin and his classmates how proud they should be of what they have accomplished. As Chairman and Madame Mao’s last generation of dancers, their art will stand high in the history of Chinese ballet. Cunxin visits the Chongs one last time, bitterly disappointed that he can’t risk a trip back to his own family, lest the ministers change their minds again in his absence. Then, in November 1979, one month after he was originally set to depart, Cunxin boards a plane bound for America. He doesn’t know it yet, but it will be many, many years before he will go home again.
Despite his growing disillusionment with the Party and the limitations it imposes on his life, Cunxin remains grateful for the opportunity it gave him to rise from his life of poverty. If they hadn’t wanted to recruit children from the three honored classes of society, including peasants, he would likely be stuck working for the commune like his brother Cunyuan. And although he’s begun to prefer the freer American style of teaching that Ben embodies, his Chinese training has given him the foundational skills he needs to thrive in any dance company in the world. The only thing that Cunxin regrets leaving behind in China is his family—no matter how focused he has become on his dancing career, he has never forgotten their plight nor lost any of his affection for them.
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Quotes