Grandfather Quotes in Night Flying Woman
These strangers […] are again asking the Ojibway to mark a paper. […] The Ojibway to the east have made the mark, and now they are on the big water where they must stay forever. The strangers promised never to enter their forests but they came anyway[.]
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Get LitCharts A+The people […] welcomed the stranger who had traveled with him. They prepared a feast and made a place of rest for them.
He said that they must mark a paper before a man called Agent, and afterward they would be given food and clothing.
Each ricing time the man will come for the children. If they live in the longhouse of the school they will never know our ways. Our strength will be lost. If we move close to the big village, the children will stay home at night and we can still teach them the old ways. We must decide—shall we stay separate and not see the children from ricing to planting, or shall we speak to them each night about the good of our people?
But always there was the sorrow that the sickness brought, and life was shortened by it. Many times the sickness took mothers and fathers. The children who were left behind were raised as little brothers and sisters by those for whom they were namesakes.
They say we must forget what was taught by our people and we must believe only what we learn now at the church.

Grandfather Quotes in Night Flying Woman
These strangers […] are again asking the Ojibway to mark a paper. […] The Ojibway to the east have made the mark, and now they are on the big water where they must stay forever. The strangers promised never to enter their forests but they came anyway[.]
Unlock explanations and citation info for this and every other Night Flying Woman quote.
Plus so much more...
Get LitCharts A+The people […] welcomed the stranger who had traveled with him. They prepared a feast and made a place of rest for them.
He said that they must mark a paper before a man called Agent, and afterward they would be given food and clothing.
Each ricing time the man will come for the children. If they live in the longhouse of the school they will never know our ways. Our strength will be lost. If we move close to the big village, the children will stay home at night and we can still teach them the old ways. We must decide—shall we stay separate and not see the children from ricing to planting, or shall we speak to them each night about the good of our people?
But always there was the sorrow that the sickness brought, and life was shortened by it. Many times the sickness took mothers and fathers. The children who were left behind were raised as little brothers and sisters by those for whom they were namesakes.
They say we must forget what was taught by our people and we must believe only what we learn now at the church.