This passage illustrates Demick’s argument about the impossibility not only of true, authentic relationships but of true, authentic emotion in a surveillance state. Many North Korean citizens were, of course, genuinely mourning their leader’s death—but others like Mi-ran, Jun-sang, Chang-bo, and Oak-hee were forced to put on exaggerated displays so as not to seem blasphemous about Kim Il-sung’s passing. It is impossible, Demick suggests, to know who was authentically mourning and who was affecting hysteria in a bid to seem loyal and devoted.