Saint Joan

by

George Bernard Shaw

Themes and Colors
Institutions and the Corruption of Integrity Theme Icon
Gender Theme Icon
Sanity vs. Madness  Theme Icon
The Quest for Personal Knowledge  Theme Icon
LitCharts assigns a color and icon to each theme in Saint Joan, which you can use to track the themes throughout the work.

Institutions and the Corruption of Integrity

In Saint Joan, Shaw takes issue with previous adaptations of the Joan of Arc narrative that situate Joan as the undeniable heroine and her accusers as inarguable villains. To Shaw, such interpretations oversimplify Joan’s story and don’t try to understand the institutional structures that informed Joan’s and her accusers’ ethical frameworks and, subsequently, influenced their actions. Peter Cauchon, the Bishop of Beauvais and a French ally to the English, for example, condemns Joan…

read analysis of Institutions and the Corruption of Integrity

Gender

Although Shaw maintains that Joan of Arc’s trial was fairer and more partial than previous fictitious interpretations of it would suggest, he also illustrates how significantly Joan’s gender influenced the way her accusers and allies alike perceived of her character and actions. Joan’s trial might have been fair in the sense that she was given ample opportunity to recant and repent, but Shaw’s rhetorical choices throughout Saint Joan suggest that the accusations brought against…

read analysis of Gender

Sanity vs. Madness

Characters throughout Saint Joan call Joan mad and question the legitimacy of her claim that she acts on God’s will as it is conveyed to her through the voices of Saint Catherine, Saint Margaret, and the archangel Michael. In the preface to Saint Joan, Shaw observes that “The test of sanity is not the normality of the method but the reasonableness of the discovery.” But how does one assess normalcy? Throughout Saint Joan

read analysis of Sanity vs. Madness
Get the entire Saint Joan LitChart as a printable PDF.
Saint Joan PDF

The Quest for Personal Knowledge

The primary reason Joan’s accusers perceive her as a threat is because her relationship to religion requires no temporal, institutional intermediaries. In other words, she can understand God and religion on her own, without the Church’s supervising guidance. While such a liberated, personal experience of Christianity would later be espoused by Martin Luther and the Protestant Reformation in the sixteenth century, the fifteenth-century Catholic Church of Joan’s world kept a close hold on its…

read analysis of The Quest for Personal Knowledge