The Duchess Character Analysis

Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.

If your Majesty were resolved to make a Cabbala, I would advise you, rather to make a poetical or romancical Cabbala, wherein you can use metaphors, allegories, similitudes, etc. and interpret them as you please.

We wonder, proceeded the spirits, that you desire to be Empress of a terrestrial world, when as you can create your self a celestial world if you please. What, said the Empress, can any mortal be a creator? Yes, answered the spirits; for every human creature can create an immaterial world fully inhabited by immaterial creatures, and populous of immaterial subjects, such as we are, and all this within the compass of the head or scull. […] And since it is in your power to create such a world, what need you to venture life, reputation and tranquility, to conquer a gross material world? For you can enjoy no more of a material world than a particular creature is able to enjoy, which is but a small part.

[The Duchess] resolved to make a world of her own invention, and this world was composed of sensitive and rational self-moving matter; indeed, it was composed only of the rational, which is the subtlest and purest degree of matter; [… this] world after it was made, appeared so curious and full of variety, so well ordered and wisely governed, that it cannot possibly be expressed by words, nor the delight and pleasure which the Duchess took in making this world of her own.

Lest the Emperor, or any of his subjects should know of her travel, and obstruct her design, she sent for some of the spirits she had formerly conversed withal, and enquired whether none of them could supply the place of her soul in her body at such a time, when she was gone to travel into another world? They answered, yes, they could; for not only one, said they, but many spirits may enter into your body, if you please.

Thus those two female souls travelled together as lightly as two thoughts into the Duchess her native world; and which is remarkable, in a moment viewed all the parts of it, and all the actions of all the creatures therein, especially did the Empress’s soul take much notice of the several actions of human creatures in all the several nations and parts of that world, and wondered that for all there were so many several nations, governments, laws, religions, opinions, etc. they should all yet so generally agree in being ambitious, proud, self-conceited, vain, prodigal, deceitful, envious, malicious, unjust, revengeful, irreligious, factious, etc.

When the soul of the Empress viewed the King and Queen, she seemed to be in amaze, which the Duchess’s soul perceiving, asked the Empress how she liked the King, the Queen, and all the royal race? She answered, that in all the monarchs she had seen in that world, she had not found so much majesty and affability mixed so exactly together, that none did overshadow or eclipse the other; and as for the Queen, she said, that virtue sat triumphant in her face, and piety was dwelling in her heart, and that all the royal family seemed to be endued with a divine splendour: but when she had heard the King discourse, she believed, that Mercury and Apollo had been his celestial instructors; and my dear lord and husband, added the Duchess, has been his earthly governor.

But one thing I forgot all this while, which is, that although thoughts are the natural language of souls, yet by reason souls cannot travel without vehicles, they use such language as the nature and propriety of their vehicles require, and the vehicles of those two souls being made of the purest and finest sort of air, and of a human shape; this purity and fineness was the cause that they could neither be seen nor heard by any human creature; when as, had they been of some grosser sort of air, the sound of that air’s language would have been as perceptible as the blowing of Zephyrus.

The Duke’s soul being wise, honest, witty, complaisant and noble, afforded such delight and pleasure to the Empress’s soul by her conversation, that these two souls became enamoured of each other; which the Duchess’s soul perceiving, grew jealous at first, but then considering that no adultery could be committed amongst Platonic lovers, and that Platonism was divine, as being derived from divine Plato, cast forth of her mind that Idea of jealousy. Then the conversation of these three souls was so pleasant, that it cannot be expressed; for the Duke’s soul entertained the Empress’s soul with scenes, songs, music, witty discourses, pleasant recreations, and all kinds of harmless sports; so that the time passed away faster than they expected.

First, I desire, your Imperial Majesty may know, that this Duke who complains or exclaims so much against me, hath been always my enemy; for he has preferred Honesty and Prudence before me, and slighted all my favours; nay, not only thus, but he did fight against me, and preferred his innocence before my power. His friends Honesty and Prudence, said he most scornfully, are more to be regarded, than inconstant Fortune, who is only a friend to fools and knaves; for which neglect and scorn, whether I have not just reason to be his enemy, your Majesty may judge yourself.

Fortune hearing thus Honesty’s plain speech, thought it very rude, and would not hearken to Truth’s judgement, but went away in a passion: at which, both the Empress and Duchess were extremely troubled, that their endeavours should have no better effect: but Honesty chid the Duchess, and said, she was to be punished for desiring so much Fortune’s favours; for it appears, said she, that you mistrust the gods’ blessings: at which the Duchess wept, answering Honesty, that she did neither mistrust the gods’ blessings, nor rely upon Fortune’s favours; but desired only that her lord might have no potent enemies.

The Duchess answered, that since she heard by her Imperial Majesty, how well and happily the world had been governed when she first came to be Empress thereof, she would advise her Majesty to introduce the same form of government again, which had been before; that is, to have but one sovereign, one religion, one law, and one language, so that all the world might be but as one united family, without divisions; nay, like God, and his blessed saints and angels: otherwise, said she, it may in time prove as unhappy, nay, as miserable a world as that is from which I came.

If I had long speeched councillors, replied the Empress, I would hang them, by reason they give more words, than advice. The Duchess answered, that Her Majesty should not be angry, but consider the differences of that and her Blazing World; for, said she, they are not both alike; but there are grosser and duller understandings in this, than in the Blazing World.

ln time of the voyage, both the Empress’s and Duchess’s soul were very gay and merry, and sometimes they would converse very seriously with each other.

The Empress asked, are those good plays that are made so methodically and artificially? The Duchess answered, they were good according to the judgement of the age, or mode of the nation, but not according to her judgement; for truly, said she, in my opinion, their plays will prove a nursery of whining lovers, and not an academy or school for wise, witty, noble, and well-behaved men. But I, replied the Emperor, desire such a theatre as may make wise men; and will have such descriptions as are natural, not artificial. If Your Majesty be of that opinion, said the Duchess’s soul, then my plays may be acted in your Blazing World, when they cannot be acted in the Blinking World of Wit; and the next time I come to visit Your Majesty, I shall endeavour to order Your Majesty’s theatre, to present such plays as my wit is capable to make.

Were there but a passage out of the Blazing World into this, said she, you should not only have some of those horses, but such materials, as the Emperor has, to build your stables and riding-houses withal; and so much gold, that I should never repine at your noble and generous gifts. The Duke smilingly answered her, that he was sorry there was no passage between those two worlds; but said he, I have always found an obstruction to my good fortunes.

One time the Duchess chanced to discourse with some of her acquaintance, of the Empress of the Blazing World, who asked her what pastimes and recreations Her Majesty did most delight in? The Duchess answered, that she spent most of her time in the study of natural causes and effects, which was her chief delight and pastime, and that she loved to discourse sometimes with the most learned persons of that world.

If any should like the world I have made, and be willing to be my subjects, they may imagine themselves such, and they are such, I mean, in their minds, fancies or imaginations; but if they cannot endure to be subjects, they may create worlds of their own, and govern themselves as they please: but yet let them have a care, not to prove unjust usurpers, and to rob me of mine; for concerning the Philosophical World, I am Empress of it myself; and as for the Blazing World, it having an Empress already, who rules it with great wisdom and conduct, which Empress is my dear Platonic friend; I shall never prove so unjust, treacherous and unworthy to her, as to disturb her government, much less to depose her from her imperial throne, for the sake of any other; but rather choose to create another world for another friend.

Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.

If your Majesty were resolved to make a Cabbala, I would advise you, rather to make a poetical or romancical Cabbala, wherein you can use metaphors, allegories, similitudes, etc. and interpret them as you please.

We wonder, proceeded the spirits, that you desire to be Empress of a terrestrial world, when as you can create your self a celestial world if you please. What, said the Empress, can any mortal be a creator? Yes, answered the spirits; for every human creature can create an immaterial world fully inhabited by immaterial creatures, and populous of immaterial subjects, such as we are, and all this within the compass of the head or scull. […] And since it is in your power to create such a world, what need you to venture life, reputation and tranquility, to conquer a gross material world? For you can enjoy no more of a material world than a particular creature is able to enjoy, which is but a small part.

[The Duchess] resolved to make a world of her own invention, and this world was composed of sensitive and rational self-moving matter; indeed, it was composed only of the rational, which is the subtlest and purest degree of matter; [… this] world after it was made, appeared so curious and full of variety, so well ordered and wisely governed, that it cannot possibly be expressed by words, nor the delight and pleasure which the Duchess took in making this world of her own.

Lest the Emperor, or any of his subjects should know of her travel, and obstruct her design, she sent for some of the spirits she had formerly conversed withal, and enquired whether none of them could supply the place of her soul in her body at such a time, when she was gone to travel into another world? They answered, yes, they could; for not only one, said they, but many spirits may enter into your body, if you please.

Thus those two female souls travelled together as lightly as two thoughts into the Duchess her native world; and which is remarkable, in a moment viewed all the parts of it, and all the actions of all the creatures therein, especially did the Empress’s soul take much notice of the several actions of human creatures in all the several nations and parts of that world, and wondered that for all there were so many several nations, governments, laws, religions, opinions, etc. they should all yet so generally agree in being ambitious, proud, self-conceited, vain, prodigal, deceitful, envious, malicious, unjust, revengeful, irreligious, factious, etc.

When the soul of the Empress viewed the King and Queen, she seemed to be in amaze, which the Duchess’s soul perceiving, asked the Empress how she liked the King, the Queen, and all the royal race? She answered, that in all the monarchs she had seen in that world, she had not found so much majesty and affability mixed so exactly together, that none did overshadow or eclipse the other; and as for the Queen, she said, that virtue sat triumphant in her face, and piety was dwelling in her heart, and that all the royal family seemed to be endued with a divine splendour: but when she had heard the King discourse, she believed, that Mercury and Apollo had been his celestial instructors; and my dear lord and husband, added the Duchess, has been his earthly governor.

But one thing I forgot all this while, which is, that although thoughts are the natural language of souls, yet by reason souls cannot travel without vehicles, they use such language as the nature and propriety of their vehicles require, and the vehicles of those two souls being made of the purest and finest sort of air, and of a human shape; this purity and fineness was the cause that they could neither be seen nor heard by any human creature; when as, had they been of some grosser sort of air, the sound of that air’s language would have been as perceptible as the blowing of Zephyrus.

The Duke’s soul being wise, honest, witty, complaisant and noble, afforded such delight and pleasure to the Empress’s soul by her conversation, that these two souls became enamoured of each other; which the Duchess’s soul perceiving, grew jealous at first, but then considering that no adultery could be committed amongst Platonic lovers, and that Platonism was divine, as being derived from divine Plato, cast forth of her mind that Idea of jealousy. Then the conversation of these three souls was so pleasant, that it cannot be expressed; for the Duke’s soul entertained the Empress’s soul with scenes, songs, music, witty discourses, pleasant recreations, and all kinds of harmless sports; so that the time passed away faster than they expected.

First, I desire, your Imperial Majesty may know, that this Duke who complains or exclaims so much against me, hath been always my enemy; for he has preferred Honesty and Prudence before me, and slighted all my favours; nay, not only thus, but he did fight against me, and preferred his innocence before my power. His friends Honesty and Prudence, said he most scornfully, are more to be regarded, than inconstant Fortune, who is only a friend to fools and knaves; for which neglect and scorn, whether I have not just reason to be his enemy, your Majesty may judge yourself.

Fortune hearing thus Honesty’s plain speech, thought it very rude, and would not hearken to Truth’s judgement, but went away in a passion: at which, both the Empress and Duchess were extremely troubled, that their endeavours should have no better effect: but Honesty chid the Duchess, and said, she was to be punished for desiring so much Fortune’s favours; for it appears, said she, that you mistrust the gods’ blessings: at which the Duchess wept, answering Honesty, that she did neither mistrust the gods’ blessings, nor rely upon Fortune’s favours; but desired only that her lord might have no potent enemies.

The Duchess answered, that since she heard by her Imperial Majesty, how well and happily the world had been governed when she first came to be Empress thereof, she would advise her Majesty to introduce the same form of government again, which had been before; that is, to have but one sovereign, one religion, one law, and one language, so that all the world might be but as one united family, without divisions; nay, like God, and his blessed saints and angels: otherwise, said she, it may in time prove as unhappy, nay, as miserable a world as that is from which I came.

If I had long speeched councillors, replied the Empress, I would hang them, by reason they give more words, than advice. The Duchess answered, that Her Majesty should not be angry, but consider the differences of that and her Blazing World; for, said she, they are not both alike; but there are grosser and duller understandings in this, than in the Blazing World.

ln time of the voyage, both the Empress’s and Duchess’s soul were very gay and merry, and sometimes they would converse very seriously with each other.

The Empress asked, are those good plays that are made so methodically and artificially? The Duchess answered, they were good according to the judgement of the age, or mode of the nation, but not according to her judgement; for truly, said she, in my opinion, their plays will prove a nursery of whining lovers, and not an academy or school for wise, witty, noble, and well-behaved men. But I, replied the Emperor, desire such a theatre as may make wise men; and will have such descriptions as are natural, not artificial. If Your Majesty be of that opinion, said the Duchess’s soul, then my plays may be acted in your Blazing World, when they cannot be acted in the Blinking World of Wit; and the next time I come to visit Your Majesty, I shall endeavour to order Your Majesty’s theatre, to present such plays as my wit is capable to make.

Were there but a passage out of the Blazing World into this, said she, you should not only have some of those horses, but such materials, as the Emperor has, to build your stables and riding-houses withal; and so much gold, that I should never repine at your noble and generous gifts. The Duke smilingly answered her, that he was sorry there was no passage between those two worlds; but said he, I have always found an obstruction to my good fortunes.

One time the Duchess chanced to discourse with some of her acquaintance, of the Empress of the Blazing World, who asked her what pastimes and recreations Her Majesty did most delight in? The Duchess answered, that she spent most of her time in the study of natural causes and effects, which was her chief delight and pastime, and that she loved to discourse sometimes with the most learned persons of that world.

If any should like the world I have made, and be willing to be my subjects, they may imagine themselves such, and they are such, I mean, in their minds, fancies or imaginations; but if they cannot endure to be subjects, they may create worlds of their own, and govern themselves as they please: but yet let them have a care, not to prove unjust usurpers, and to rob me of mine; for concerning the Philosophical World, I am Empress of it myself; and as for the Blazing World, it having an Empress already, who rules it with great wisdom and conduct, which Empress is my dear Platonic friend; I shall never prove so unjust, treacherous and unworthy to her, as to disturb her government, much less to depose her from her imperial throne, for the sake of any other; but rather choose to create another world for another friend.