When she published The Blazing World in the 17th century, Margaret Cavendish was already remarkable in several ways: while most women writers modeled themselves after men, even to the point of using male pseudonyms, Cavendish insisted on writing under her own name and imagining an alternative universe where women rule with the same power and gusto as men. In fact, this is why critics often consider The Blazing World as an important precursor to modern feminist literature. The book starts as a parody of medieval romance: a traveling merchant falls in love with a young woman, and rather than wooing her, he abducts her. Then, rather than learning to submit to male authority, like she might in a contemporary romance novel, the woman instead finds her abductor frozen to death and then travels to a new world—a remarkable fantasy world without clear species distinctions or gender hierarchies. She eventually becomes the Empress of this world, which she rules in consort with her most trusted advisor—the soul of Cavendish herself. Cavendish presents the Blazing World as an alternative to the patriarchal gender roles that deeply oppressed women in the early modern period. Through this imaginary world, she shows how gender hierarchy harms everyone by preventing women from fully exercising their abilities and contributing to society as a whole.
Gender Hierarchy and Women’s Freedom ThemeTracker
Gender Hierarchy and Women’s Freedom Quotes in The Blazing World
Though I cannot be Henry the Fifth, or Charles the Second, yet I endeavour to be Margaret the First; and although I have neither power, time nor occasion to conquer the world as Alexander and Caesar did; yet rather than not to be mistress of one, since Fortune and the Fates would give me none, I have made a world of my own: for which no body, I hope, will blame me, since it is in every one’s power to do the like.
But alas! those few men which were in it, not knowing whither they went, nor what was to be done in so strange an adventure, and not being provided for so cold a voyage, were all frozen to death, the young Lady only, by the light of her beauty, the heat of her youth, and protection of the gods, remaining alive: neither was it a wonder that the men did freeze to death; for they were not only driven to the very end or point of the Pole of that world, but even to another Pole of another world, which joined close to it; so that the cold having a double strength at the conjunction of those two Poles, was insupportable: at last, the boat still passing on, was forced into another world.
No sooner was the Lady brought before the Emperor, but he conceived her to be some goddess, and offered to worship her; which she refused, telling him, (for by that time she had pretty well learned their language) that although she came out of another world, yet was she but a mortal; at which the Emperor rejoicing, made her his wife, and gave her an absolute power to rule and govern all that world as she pleased. But her subjects, who could hardly be persuaded to believe her mortal, tendered her all the veneration and worship due to a deity.
Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.
The Empress appeared upon the face of the water in her imperial robes; in some part of her hair she had placed some of the star-stone, near her face, which added such a lustre and glory to it, that it caused a great admiration in all that were present, who believed her to be some celestial creature, or rather an uncreated goddess, and they all had a desire to worship her; for surely, said they, no mortal creature can have such a splendid and transcendent beauty, nor can any have so great a power as she has, to walk upon the waters, and to destroy whatever she pleases, not only whole nations, but a whole world.
Great, heroic, and famous monarchs: I came hither to assist the King of ESFI against his enemies, he being unjustly assaulted by many several nations, which would fain take away his hereditary rights and prerogatives of the narrow seas; at which unjustice Heaven was much displeased; and for the injuries he received from his enemies, rewarded him with an absolute power, so that now he is become the head-monarch of all this world; which power, though you may envy, yet you can no ways hinder him; for all those that endeavour to resist his power, shall only get loss for their labour, and no victory for their profit. Wherefore my advice to you all is, to pay him tribute justly and truly, that you may live peaceably and happily, and be rewarded with the blessings of Heaven, which I wish you from my soul.
The Empress asked, are those good plays that are made so methodically and artificially? The Duchess answered, they were good according to the judgement of the age, or mode of the nation, but not according to her judgement; for truly, said she, in my opinion, their plays will prove a nursery of whining lovers, and not an academy or school for wise, witty, noble, and well-behaved men. But I, replied the Emperor, desire such a theatre as may make wise men; and will have such descriptions as are natural, not artificial. If Your Majesty be of that opinion, said the Duchess’s soul, then my plays may be acted in your Blazing World, when they cannot be acted in the Blinking World of Wit; and the next time I come to visit Your Majesty, I shall endeavour to order Your Majesty’s theatre, to present such plays as my wit is capable to make.