The Buddha statue symbolizes Aston’s fixation on objects, his inability to connect with others, and, in a broader sense, his (and everyone else’s) inability to move beyond their present circumstances. Unlike the Buddha who, according to Buddhist teaching, achieved an enlightened state of present attentiveness devoid of self, suffering, and desire, Aston’s preoccupation with the present is characterized by alienation, discomfort, and unfulfilled desire. The Buddha statue represents everything that Aston wants to (but cannot) become. Aston is calm, but not attentively so: his calmness is the result of the mental fogginess that exists as a side effect of his earlier electroshock therapy, which is a facet of himself and his history that he finds difficult to accept. Unlike the religious figure Aston’s statue represents, Aston’s calmness and immobility aren’t a euphoric end state of enlightenment, but exemplify the unresolved fixations that prevent him from realizing his ambitions. Similarly, Aston’s comments about the statue are typical of how he regards most other objects in the room: he thinks it’s “quite nice” and “well made.” The Buddha statue exhibits traits Aston would like to see in his own creations, but because Aston is never able to realize these creations (such as the woodshed, for example), the Buddha, along with many of the other objects that inhabit Aston’s room, serve as embodiments of Aston’s stalled, unfulfilled state.
When Mick smashes the Buddha in Act III, he enacts a chain of events that ends in Aston expelling Davies from their home once and for all. This is one of the only moments in the play in which a character takes steps to see his ambitions come to fruition. The Caretaker might be comically bleak for much of the play, but when Mick smashes the Buddha and Aston kicks Davies out of their home, Pinter optimistically suggests that it’s still possible for people to direct their own lives, to make them meaningful and purposeful, and to find fulfillment.
The Buddha Statue Quotes in The Caretaker
DAVIES. What’s this?
ASTON. (Aston crosses to L. of Davies. Davies hands him Buddha. Taking and studying it.) That’s a Buddha.
DAVIES. Get on.
ASTON. Yes. I quite liked it. Picked it up in a…in a shop. Looked quite nice to me. Don’t know why. What do you think of these Buddhas?
DAVIES. Oh, they’re…they’re all right, en’t they?
DAVIES. Yes, I was pleased when I got hold of this one. It’s very well made.
What a strange man you are. Aren’t you? You’re really strange. Ever since you came into this house there’s been nothing but trouble. Honest. […] I can take nothing you say at face value. Every word you speak is open to any number of different interpretations. […] Most of what you say is lies. You’re violent, you’re erratic, you’re just completely unpredictable. You’re nothing else but a wild animal, when you come down to it. You’re a barbarian. And to put the old tin lid on it, you stink from arse-hole to breakfast time.
Anyone would think this house was all I got to worry about. I got plenty of other things I can worry about. I’ve got plenty of other things. I’ve got plenty of other interests. I’ve got my own business to build up, haven’t I? I got to think about expanding … in all directions. I don’t stand still. I’m moving about, all the time. I’m moving … all the time. I’ve got to think about the future. I’m not worried about this house. I’m not interested. My brother can worry about it. He can do it up, he can decorate it, he can do what he likes with it. I’m not bothered. I thought I was doing him a favour, letting him live here. He’s got his own ideas. Let him have them. I’m going to chuck it in.
You make too much noise.