Men and Women Theme Analysis

Rise, stricken head, from the dust;
lift up the throat. This is Troy, but Troy
and we, Troy’s kings, are perished.
Stoop to the changing fortune.
Steer for the crossing and your fortune,
hold not life’s prow on the course against
wave beat and accident.
Ah me,
what need I further for tears’ occasion,
state perished, my sons, and my husband?
O massive pride that my fathers heaped
to magnificence, you meant nothing.
Must I be hushed? Were it better thus?

I am led captive
from my house, an old, unhappy woman,
like my city ruined and pitiful.
Come then, sad wives of the Trojans
whose spears were bronze,
their daughters, brides of disaster,
let us mourn the smoke of Ilium.
And I, as among winged birds
the mother, lead out
the clashing cry, the song; not that song
wherein once long ago,
where Priam leaned on his scepter,
my feet were queens of the choir and led
the proud dance to the gods of Phrygia.

And I,
whose wretched slave
shall I be? Where, in my gray age,
a faint drone,
poor image of a corpse,
weak shining among dead men? Shall
I stand and keep guard at their doors,
Shall I nurse their children, I who in Troy
held state as a princess?

Hecuba: Who was given my child? Tell me, who shall be lord
of my poor abused Cassandra?
Talthybius: King Agamemnon chose her. She was given to him.
Hecuba: Slave woman to that Lacedaemonian wife?
My unhappy child!
Talthybius: No. Rather to be joined with him in a dark bed of love.
Hecuba: She, Apollo’s virgin, blessed in the privilege
the gold-haired god gave her, a life forever unwed?
Talthybius: Love’s archery and the prophetic maiden struck him hard.
Hecuba: Dash down, my daughter,
the twigs of your consecration,
break the god’s garland to your throat gathered.
Talthybius: Is it not high favor to be brought to a king’s bed?

Hecuba: O my children….
Andromache: …once. No longer.
Hecuba: Lost, lost, Troy our dominion…
Andromache: …unhappy…
Hecuba: …and my lordly children.
Andromache: Gone, alas!
Hecuba: They were mine.
Andromache: Sorrows only.
Hecuba: Sad destiny…
Andromache: …of our city…
Hecuba: …a wreck, and burning.

We are the hated of the gods, since once your youngest, escaping
death, brought down Troy’s towers in the arms of a worthless woman;
piled at the feet of Pallas the bleeding bodies of our young men
sprawled, kites’ food, while Troy takes up the yoke of captivity.

O my sons, this city and your mother are desolate of you.
Sound of lamentation and sorrow,
tears on tears shed. Home, farewell.
The dead have forgotten all sorrows.

…I gave
my lord’s presence the tribute of hushed lips, and eyes
quietly downcast. I knew when my will must have its way
over his, knew also how to give way to him in turn.
Men learned of this; I was talked of in the Achaean camp,
and reputation has destroyed me now. At the choice
of women, Achilles’ son picked me from the rest, to be
his wife: a murderer’s house and I shall be his slave.
If I dash back the beloved memory of Hector
and open wide my heart to my new lord, I shall be
a traitor to the dead love, and know it; if I cling
faithful to the past, I win my master’s hatred…
I hate and loathe that woman who cast away the once
beloved, and takes another in her arms of love.
Even the young mare torn from her running mate and teamed
with another will not easily wear the yoke. And yet
this is a brute and speechless beast of burden, not
like us intelligent, lower far in nature’s scale.

O splendor of sunburst breaking forth this day, whereon
I lay my hands once more on Helen, my wife. And yet
it is not so much as men think, for a woman’s sake
I came to Troy, but against that guest proved treacherous,
who like a robber carried the woman from my house.
Since the gods have seen to it that he paid the penalty,
fallen before the Hellenic spear, his kingdom wrecked,
I come for her now, the Spartan once my own, whose name
I can no longer speak with any happiness,
to take her away. In this house of captivity
she is numbered among the other women of Troy, a slave.
And those men whose work with the spear has won her back
gave her to me, to kill, or not to kill, but lead
alive to the land of Argos, if such be my pleasure.
And such it is; the death of Helen in Troy I will let
pass, have the oars take her by seaways back to Greek
soil, and there give her over to execution;
blood penalty for friends who are dead in Ilium here.

Hecuba: O power, who mount the world, wheel where the world rides,
O mystery of man’s knowledge, whosoever you be,
named Zeus, nature’s necessity or mortal mind,
I call upon you; for you walk the path none hears
yet bring all human action back to right at last.
Menelaus: What can this mean? How strange a way to call on gods.
Hecuba: Kill your wife, Menelaus, and I will bless your name.
But keep your eyes away from her. Desire will win.
She looks enchantment, and where she looks homes are set fire;
she captures cities as she captures the eyes of men.
We have had experience, you and I. We know the truth.

She mothered the beginning of all this wickedness.
For Paris was her child. And next to her the old king,
who would not destroy the infant Alexander, that dream
of the firebrand’s agony, has ruined Troy and me.
This is not all; listen to the rest I have to say.
Alexander was the judge of the goddess trinity.
Pallas Athena would have given him power, to lead
the Phrygian arms on Hellas and make it desolate.
All Asia was Hera’s promise, and the uttermost zones
of Europe for his lordship, if her way prevailed.
But Aphrodite, marveling at my loveliness,
promised it to him, if he would say her beauty surpassed
all others. Think what this means, and all the consequence.
Cypris prevailed, and I was won in marriage: all
for Greek advantage. You are not ruled by barbarians,
you have not been defeated in war nor serve a tyrant.
Yet Hellas’ fortune was my own misfortune. I,
sold once for my body’s beauty, stand accused, who should
for what has been done wear garlands on my head.

My son was handsome beyond all other men.
You looked at him, and sense went Cyprian at the sight,
since Aphrodite is nothing but the human lust,
named rightly, since the world of lust begins the god’s name.
You saw him in the barbaric splendor of his robes,
gorgeous with gold. It made your senses itch. You thought,
being queen only in Argos, in little luxury,
that once you got rid of Sparta for the Phrygian city
where gold streamed everywhere, you could let extravagance
run wild. No longer were Menelaus and his house
sufficient for your spoiled luxurious appetites.
So much for that. You say my son took you away
by force. What Spartan heard you cry for help? You did
cry out? Or did you? Castor, your brother, was there, a young
man, and his twin not yet caught up among the stars.
Then when you had reached Troy, and the Argives at your heels
came, and the agony of the murderous spears began,
when the reports came in that Menelaus’ side
was winning, you would praise him, simply to make my son
unhappy at the strength of his love’s challenger,
forgetting your husband when the luck went back to Troy.
You worked hard: not to make yourself a better woman,
but to make sure always to be on the winning side.
You claim you tried to slip away with ropes let down
form the ramparts, and this proves you stayed against your will?
Perhaps. But when were you ever caught in the strangling noose,
or sharpening a dagger? Which any noble wife
would do, desperate with longing for her lord’s return.
Yet over and over again I gave you good advice:
“Make your escape, my daughter; there are other girls
for my sons to marry…Let the Greeks, and us,
stop fighting.”

Achaeans! All your strength is in your spears, not in
the mind. What were you afraid of, that it made you kill
this child so savagely? That Troy, which fell, might be
raised from the ground once more? Your strength meant nothing, then.
When Hector’s spear was fortunate, and numberless
strong hands were there to help him, we were still destroyed.
Now when the city is fallen and the Phrygians slain,
this baby terrified you? I despise the fear
which is pure terror in a mind unreasoning.

What would the poet say,
what words might he inscribe upon your monument?
“Here lies a little child the Argives killed, because
they were afraid of him.” That? The epitaph of Greek shame.
You will not win your father’s heritage, except
for this, which is your coffin now: the brazen shield.
O shield, that guarded the strong shape of Hector’s arm:
the bravest man of all, who wore you once, is dead.
How sweet the impression of his body on your sling,
and at the true circle of your rim the stain of sweat
where in the grind of his many combats Hector leaned
his chin against you, and the drops fell from his brow!
Take up your work now; bring from what is left some fair
coverings to wrap this poor dead child. The gods will not
allow us much. But let him have what we can give.
That mortal is a fool who, prospering, thinks his life
has any strong foundation; since our fortune’s course
of action is the reeling way a madman takes,
and no one person is ever happy all the time.